In eastern India, villages employ centuries-old musical tradition to stop wildfires

Members of a devotional song-and-dance troupe perform in Murgapahadi village, Keonjhar district, Odisha. (Keonjhar Forest Division)
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Updated 09 September 2025
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In eastern India, villages employ centuries-old musical tradition to stop wildfires

  • Sankirtan mandalis devotional song-and-dance troupes originated in 15th century
  • Using them to raise awareness has helped reduce forest fires by 60% since 2023

NEW DELHI: Pramila Pradhan led a normal life in her eastern Indian village, managing household chores and occasionally performing devotional songs for the community. But two years ago, everything changed when forest officials placed her at the forefront of efforts to revive a 15th-century musical tradition — a new tool in preventing wildfires.

Keonjhar district in Odisha state, where Pradhan lives, is an ecologically sensitive region with vast stretches of tropical forests, where most trees shed their leaves during the dry months, making the area highly prone to forest fires.

Many of the fires have been caused by human activity, as people burned leaves to collect fruit, medicinal plants and other produce crucial for rural livelihoods, and believed that burning the soil made it more fertile. But the fires have instead for years threatened the region’s rich biodiversity — including tigers, elephants, sloth bears, and barking deer — and degraded forest ecosystems.

To create awareness against the practice, district officials engaged women like Pradhan to revive the practice of sankirtan mandalis — devotional song-and-dance troupes — and spread the message.

“I was part of a religious group spreading religious messages. I used to move around with that group from one village to another. After joining the awareness campaign, my focus is now on spreading the message about forest fires,” Pradhan, a 32-year-old mother of two, told Arab News.

 

 

Encouraged by her husband, she now leads the troupe of 14 women and two men in Murgapahadi village, performing with drums and small percussion instruments, as they dance and sing in local languages and add to devotional lyrics also lines about forest conservation.

“I am happy that I am part of a mission to save the forest, which shelters us, and which is our lifeline. We cannot think of our existence without the forest,” Pradhan said.

“Forest fires have dropped drastically … Earlier, the whole forest used to burn. I am very happy that our efforts are yielding results.”

The campaign and Pradhan’s role were recognized by Indian Prime Minister Narendra Modi, who in his monthly radio talk in late July spoke about her as an “inspiration” and praised Odisha singers who chanted mantras for environmental protection.

The sankirtan mandalis devotional song-and-dance troupes originated in the 15th-century Bhakti — social and religious reform — movement in eastern India. They became embedded in religious and village life, particularly in Odisha and Bengal, but are no longer that common in present times.

The local forest department decided to revive them as part of its awareness fund.

“We thought of reviving this dying art form in each village using the fund, and we thought that no one can spread the awareness about forest fires better than them, so we engaged them,” Dhanraj Hanumant Dhamdhere, Keonjhar district forest officer, told Arab News.

“These groups are having an impact. People (feel more) connected when they hear these cultural troupes in their own language.”

There are now 80 such troupes in Keonjhar district, working in villages with a history of forest fires.

Members of the troupes often perform voluntarily, especially in their own villages, but are also supported by the forest department, and can make some $60 to $100 a month from their work, which helps their communities, too.

“This gives livelihood. Depending upon the number of persons in the group, they get money, and this helps in sustaining the livelihood in villages,” Dhamdhere said.

The community engagement has helped reduce by about 60 percent the number of forest fire incidents in Keonjhar — from 1,772 in 2023 to 727 in 2025.

“This remarkable decline in fire incidents is attributed largely to increased community awareness and participation driven by cultural outreach, especially the sankirtan performances … The awareness (campaign) has created a situation where we are getting cooperation from the people,” Dhamdhere said.

“If we don’t get people’s cooperation, we will not succeed in our mission.”


‘Right to enjoy culture’: Prisoner sues Australian state for ban on Vegemite

Updated 18 November 2025
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‘Right to enjoy culture’: Prisoner sues Australian state for ban on Vegemite

  • Andre McKechnie, serving a life sentence for murder, takes his battle for the salty, sticky, brown byproduct of brewing beer to the Supreme Court of Victoria

MELBOURNE, Australia: A prisoner is challenging an Australian state’s ban on prisoners eating Vegemite, claiming in a court suit that withholding the polarizing yeast-based spread that most of the nation revers as an unfairly maligned culinary icon breaches his human right to “enjoy his culture as an Australian.”
Andre McKechnie, 54, serving a life sentence for murder, took his battle for the salty, sticky, brown byproduct of brewing beer to the Supreme Court of Victoria, according to documents the court registry released to The Associated Press on Tuesday.
While more than 80 percent of Australian households are estimated to have a jar of Vegemite in their pantries, inmates in all 12 prisons in Victoria are going without as the national favorite for smearing thinly across breakfast toast is considered contraband.
McKecknie is suing Victoria’s Department of Justice and Community Safety and the agency that manages the prisons, Corrections Victoria. The case is scheduled for trial next year.
Prisoner argues Vegemite ban breaches Charter of Human Rights and Responsibilities
McKechnie is seeking a court declaration that the defendants denied him his right under the Charter of Human Rights and Responsibilities Act to “enjoy his culture as an Australian.”
The Act guarantees “All persons with a particular cultural, religious, racial or linguistic background” the right to “enjoy their culture, to declare and practice their religion and to use their language.”
He also wants a declaration that the defendants breached the Corrections Act by “failing to provide food adequate to maintain” McKechnie’s “well-being.”
He wants the court to order the decision to ban Vegemite to be “remade in accordance with the law.”
Vegemite has been banned from Victorian prisons since 2006, with Corrections Victoria saying it “interferes with narcotic detection dogs.”
Inmates used to smear packages of illicit drugs with Vegemite in the hope that the odor would distract the dogs from the contraband.
Vegemite also contains yeast, which is banned from Victorian prisons because of its “potential to be used in the production of alcohol,” the contraband list says.
The Australian favorite since 1923 considered an acquired taste
Manufactured in Australia since 1923 as an alternative to Britain’s Marmite, Vegemite was long marketed as a source of vitamin B for growing children.
The spread is beloved by a majority of Australians, but typically considered an acquired taste at best by those who weren’t raised on it.
The last US president to visit Australia, Barack Obama, once said: “It’s horrible.”
Australian band Men at Work aroused international curiosity about the yeast-based spread when they mentioned a “Vegemite sandwich” in their 1980s hit “Down Under.”
The band’s lead singer Colin Hay once accused American critics of laying Vegemite on too thick, blaming a “more is more” US culture.
It’s a favorite on breakfast toast and in cheese sandwiches, with most fans agreeing it’s best applied sparingly. Australian travelers bemoan Vegemite’s scarcity overseas.
The Australian government intervened in April when Canadian officials temporarily prevented a Toronto-based cafe from selling Vegemite in jars and on toast in a dispute media branded as “Vegemite-gate.” Canadians relented and allowed the product to be sold despite its failure to comply with local regulations dealing with food packaging and vitamin fortification.
The Department of Justice and Community Safety and Corrections Victoria declined to comment on Tuesday. Government agencies generally maintain it is not appropriate to comment on issues that are before the courts.
Queensland prisons also ban Vegemite, but Australia’s most populous state, New South Wales, does not. Other Australian jurisdictions have yet to tell AP on Tuesday where they stand on the spread.
Victims of crime brand Vegemite lawsuit frivolous and offensive
Victims of crime advocate and lawyer John Herron said it was a frivolous lawsuit and was offensive to victims’ families.
“As victims, we don’t have any rights. We have limited if any support. It’s always about the perpetrator, and this just reinforces that,” said Herron, whose daughter Courtney Herron, was beaten to death in a Melbourne park in 2019. Her killer was found not guilty of murder by reason of mental impairment.
“It’s not a case of Vegemite or Nutella or whatever it may be. It’s an extra perk that is rubbing our faces in the tragedy that we’ve suffered,” Herron added.
McKechnie is currently held at maximum-security Port Phillip Prison. He was 23 years old when he stabbed to death wealthy Gold Coast property developer Otto Kuhne in Queensland state in 1994.
He was sentenced to life for murder and transferred a decade later from the Queensland to the Victorian prison system.
He wrote last year that he spent eight years out on parole in Victoria before he decided that the system “had done more damage than good” and opted to return to prison.
McKechnie’s lawyers didn’t respond to a request for comment on Tuesday.