Saudi Arabia launches public charity platforms, awareness drives to ensure transparency

An Iraqi girl begs in the street in front of a bicycle market in the Al-Sadreyh neighborhood, central Baghdad, May 24, 2019. (Photo by Ahmad AL-RUBAYE / AFP)
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Updated 07 April 2022
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Saudi Arabia launches public charity platforms, awareness drives to ensure transparency

  • State-regulated online platforms have revolutionized the way public donations are collected and used
  • Awareness campaigns have aided efforts to make sure donations do not end up lining the pockets of criminals

JEDDAH: Charity is part and parcel of Ramadan for any Muslim who can afford to donate to the needy. In fact, zakat, as it is known, is one of the five pillars of Islam.

However, this spirit of generosity is all too often exploited by criminals who mobilize women, children, the elderly and the disabled to enrich themselves.

In Saudi Arabia, the government has responded to the problem by launching a number of state-regulated charity platforms as well as public-awareness drives whose objective is to prevent such exploitation and ensure that donations do not end up financing terrorism.




Well-meaning donors are discouraged from shelling out money that could end up financing terrorist activities. (Supplied)

The Kingdom’s Presidency of State Security recently launched a powerful social-media campaign featuring a video in which a woman coerces three children to beg in the streets.

When a passer-by hands the women money, she places it in her shirt pocket, exposing an assault rifle and a suicide vest hidden beneath her black garb.

The woman then removes her veil to reveal she is in fact a man in disguise. The message is simple: “Donating to unknown individuals increases the possibility of terrorist financing.”

 

 

Saudi Arabia introduced a new anti-beggary law in 2021. Under its provisions, anyone who engages in begging, incites begging or helps begging in any way can face up to six months in jail, a fine of SR50,000 ($13,329), or both.

Culprits within an organized group that engages in begging, meanwhile, can face up to a year in jail, a fine of $26,659, or both.

Under the anti-begging law, anyone who asks for money directly or indirectly, fakes injuries or disabilities, or uses children to influence others into giving them money is considered a beggar.

Non-Saudi offenders can be deported after serving their sentence and can be banned from re-entering the Kingdom. A newly revised statute also considered begging through social-media platforms to be equal to traditional begging.

While there are genuinely needy people in the relatively affluent Arab Gulf countries who beg during the holy month of Ramadan, criminal groups have been known to run elaborate syndicates, trafficking vulnerable people into Saudi Arabia to collect money on their behalf.




Non-Saudi offenders of the anti-begging law can be deported after serving their sentence. (SPA file photo)

Ali, a Yemeni boy who claims to be 12-years-old but looks much younger, spends his days with two other boys of a similar age begging and cleaning car windshields on one of Jeddah’s main bridges.

“I came less than a year ago,” Ali told Arab News, squeegee and soap bottle in hand on the busy roadside. “I just want to help my family. I can’t go home now without making any money. I have a family. Please help.”

On a nearby street corner, elderly men and women in wheelchairs wait for passing motorists to stop to give them food or money, clutching papers claiming they cannot afford their medical expenses.

At the traffic lights, disheveled children holding infants on their hips tap on the windows of passing vehicles, open palms upturned begging for loose change.

The sight is familiar throughout the Middle East. But even the most trusting of people can be left with the nagging doubt: Where does the money go? Could this scene, which never fails to tug at the heartstrings, have been staged by an unseen handler? Are the motorists only fueling the problem by handing out cash?




Well-meaning donors are discouraged from shelling out money that could end up financing terrorist activities. (Supplied)

The Kingdom’s countermeasures are not confined to street-level begging. Saudi authorities have for some time focused on combating criminal gangs and extremist groups fraudulently posing as legitimate charitable organizations.

In 2016, the Interior Ministry said that it was illegal for organizations to raise funds without first obtaining a permit from the relevant authorities.

Charitable organizations have also been called on to become more transparent about how they collect and use public donations. The government’s own digitalization drive has greatly improved transparency and increased efficiency in the delivery of e-services.

The digital transformation is expanding in the charitable sector with the creation of new regulated services, including Ehsan, Shefaa, KSrelief, and the National Donations Platform, developed and supervised by the Saudi Data and Artificial Intelligence Authority.

Ehsan, a platform launched in 2021, enables philanthropists and donors to choose from a selection of charitable causes that they deem close to their heart, from social and economic issues, to health, education and the environment.

By focusing on individual values and specific societal issues, Ehsan aims to encourage a greater sense of social responsibility among the general public and private-sector organizations, while also promoting a culture of transparency in charitable giving.

INNUMBERS

$1.4 billion - Donations made through the KSrelief platform.

$386.5 million - Donations through the Ehsan platform.

$25.9 million - Donations through the Shefaa platform.

One of Ehsan’s services, the Furijat initiative, is a debt-repayment scheme for people convicted of financial crimes who are released from prison once their debt is paid off. Another initiative called Tyassarat helps debt-burdened citizens to rearrange their finances and get back on track.

Donors using the Ehsan platform can choose how much they would like to give and can pay by debit or credit card or with Apple Pay.

Donations became even easier in early February this year through the Tawakkalna smartphone app, the official Saudi Contact Tracing service launched to trace the spread of COVID-19.

Last year, King Salman and Crown Prince Mohammed bin Salman made multiple donations via Ehsan that pushed the platform’s total figure past the SR1 billion mark. Since its launch, Ehsan has received more than SR1.4 billion ($373.2 million) in donations and handed them out to more than 4.3 million beneficiaries.

On Wednesday King Salman approved the launch — for the second year in a row — of the National Campaign for Charitable Work through the Ehsan platform.

The National Donations Platform likewise provides easy solutions to connect donors with needy individuals across the Kingdom, while ensuring a reliable and secure digital donation process supervised by the Ministry of Human Resources and Social Development.

To date, more than 3.5 million people have benefited from money gifted through the National Donations Platform, including orphans, the sick, the elderly and people living in substandard housing.

Those wishing to contribute to overseas aid projects can do so through the King Salman Humanitarian Aid and Relief Center, KSRelief, which works in 79 countries, supporting everything from the provision of specialist surgeries to landmine clearance.




Saudi Arabia's KSrelief distributed 1,800 Ramadan food baskets in the Sindh province of Pakistan, benefiting 12,600 individuals. (SPA)

As of February this year, $5.6 billion has been spent on the implementation of some 1,919 projects, many of them relating to food security and public health campaigns. Yemen, Palestine and Syria are its top three beneficiaries.

With many Arab countries struggling to overcome the economic turmoil of the COVID-19 pandemic and the inflationary impact of the war in Ukraine on food and fuel prices, charitable donations are needed now more than ever to support those in need.

Fortunately, public outpourings of generosity, even before the holy month of Ramadan, have allowed aid agencies in the Kingdom and beyond to provide relief where it is needed most.

By regulating donations and ensuring transparency, Saudi authorities can now ensure this assistance does not end up lining the pockets of criminals or funding acts of terrorism but instead reaches those who are genuinely in need.


Art therapy workshop sparks hope for cancer patients 

Updated 22 January 2026
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Art therapy workshop sparks hope for cancer patients 

  • First monthly session was presented by local artist Hanan Al-Ateeq in cooperation with Kalimat House and Sawn Project
  • Gathering brought together women ranging from cancer survivors to those who attended directly from chemotherapy

DHAHRAN: King Fahd University Hospital in the Eastern Province boosted the healing process on Wednesday with the launch of a year-long cultural program supporting cancer patients and survivors through art therapy.

The first monthly session was presented by local artist Hanan Al-Ateeq in cooperation with Kalimat House and Sawn Project. Taking place until December, the program aims to offer fun, playful sessions.

Wednesday’s gathering brought together women ranging from cancer survivors to those who attended directly from chemotherapy. Some picked up a drawing pencil for the first time since childhood, but all were there to get their hands dirty while cleansing their spirits.

Somewhat sullen and quiet at first, the space became a giant canvas of color as the women began to relax, giggle and ask questions, such as which colors to mix to make a particular shade.

Some accidentally dipped their abaya sleeves into the acrylic paint — but luckily it washes out with soap and water. Aside from prayer time, soothing music delicately swirled through the air as the moon peered through the window.

Lina Al-Muhanna, founder and director of the Sawn Project, told Arab News how a deeply personal family experience led her to create the program, which is centered on human connection and emotional support.

The idea grew from her own journey supporting her father during his long cancer battle, a time shaped by hospital visits and moments of isolation. The experience inspired her to help cancer patients to benefit from socializing with the chance to unleash their creative energy away from medical treatments, and she launched the initiative three years ago.

“Today, I honestly feel happy from the very beginning, because Sawn is a dream initiative that I founded,” Al-Muhanna said.

“The main goal of the initiative is to support cancer patients by providing other support to help them accept their condition, which contributes to better healing, alongside their medical treatment, of course.”

The project includes both group-based sessions and cultural and art-related workshops, each carrying a clear message of care, solidarity and encouragement. The program was developed in coordination with the hospital after Al-Muhanna identified a gap in patient support.

“Today was the first session, and it was very exciting. Seeing the patients’ enthusiasm was moving,” she said after Wednesday’s event, with tears filling her eyes.

At its core, Sawn focuses on helping patients navigate the emotional realities of illness — coping with pain, the side effects of treatment, and the sense of disconnection that often accompanies long hospital journeys.

Al-Muhanna told Arab News about a specific patient who attended the art therapy session despite feeling unwell after undergoing chemo just hours earlier.

Concerned for her, Al-Muhanna phoned the patient’s doctor and was told the session would be beneficial. Joining the group, the patient used vibrant pink colors to paint her white canvas.

“That’s why we focused on creating group psychological support, cultural workshops and meaningful activities,” she said, adding that Sawn was aiming to expand remote services and continue evolving in response to patients’ needs.

Kalimat House served as the cultural partner for the initiative, with the workshop led by the organization as part of its year-long cultural programming. Founded in 2014 by cultural visionaries Anfal Al-Hammad and Haifa Al-Owain, it was established with a mission to nurture literature, the arts, and socially driven cultural engagement.

Speaking to Arab News, Al-Hammad told Arab News that Kalimat House’s role as the cultural arm meant it supported arts and culture programming that spans “art workshops, creative writing, workshops, book club sessions and poetry nights.”

She said the decision to take part was rooted in the belief that “arts and culture are tools to self- expression,” particularly for individuals navigating difficult physical and mental healing journeys.

Being part of the program, she added, offered an opportunity to give something back to society, while also engaging participants’ potential and skills by giving them “those tools in order to express themselves also to create artworks from their pain, from their emotions, to support them and their journey.”

Al-Hammad highlighted that Kalimat House’s role focuses on “giving that outlet to those patients, or target audience, and be supportive to them on their journey,” as the initiative launches a full-year program with additional art therapy sessions planned in the months ahead.

Facilitating artist Al-Ateeq, whose practice bridges art, psychology and community-based healing, told Arab News that while she had been drawing since childhood, her relationship with art changed profoundly after the death of her mother in 2017.

That loss, she said, marked a turning point. She stopped doing art while mourning until one day, four years later, she was ready to start again. Since then, she has transformed art from a disciplined practice into a personal tool for healing.

“I always say that perfectionism is what creates blocks,” Al-Ateeq explained, describing how the pressure to achieve “flawlessness” eventually led her to put down the paintbrush.

“Drawing is instinctive,” she said. “Why do we think we need to suffer or struggle to return to art? We are all born artists. It’s our natural state.”

That realization reshaped her approach and now forms the foundation of her art therapy workshops.

“Every human being has the ability to express themselves on a canvas,” she said. “If someone cannot express their thoughts or emotions through words, they can express them through painting.”

Al-Ateeq’s sessions focus on observation as much as instruction. She watched participants’ movements, color choices and hesitations as they paint — details which she says often reveal internal states more honestly than conversation.

“When they draw, they release emotions because no one is judging them,” she said. She added that many patients draw night skies, dark spaces and layer the paint thickly, while others who are in recovery might draw sunshine and vibrant trees.

The hospital setting, she said, was intentional as the workshop was designed specifically for Saudi women undergoing cancer treatment or recovery.

“They are the people who need it most,” Al-Ateeq said. “In Saudi Arabia, I feel that many people come because they don’t have a voice. They carry a lot inside them.”

Many women arrived insisting they did not know how to draw — only to leave changed, with some vowing to continue at home.

“Therapy doesn’t have to be heavy,” explained Al-Ateeq. “It can be joyful. It can be creative. It can be gentle. It can be deep in a beautiful way.”

For her, the goal is not diagnosis or technical mastery, but creating a safe, human space — one where participants leave feeling, as one woman once told her: “Like we left the room and came back different.”

One participant, Samarh “um Turki” Al-Zahrani, said she left the session energized and inspired: “At the beginning, I didn’t know anyone here, but the atmosphere created a sense of excitement. I felt that we all became friends very quickly. The group energy was lovely. I would love to keep doing this and to return to other sessions.

“I surprised myself. I discovered talents within myself that had been buried. I felt a spirit of passion — a spirit that came from the place we were in, from the group, from the sense of closeness and togetherness between us. It was a truly beautiful experience,” she added.

Additional support for the program was provided by SMT Family Counseling Center, Estenarh, the Saudi Cancer Foundation, Al-Rashed Social Responsibility and Vibent.