Religion or an education? How British Muslims are forced to decide

Lord Sharkey slammed a “shameful” disregard for British Muslims, who are systematically deprived of university education because of a refusal to introduce a student loan system that Muslims can access he said. (Shutterstock/File Photo)
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Updated 12 March 2021
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Religion or an education? How British Muslims are forced to decide

  • Politicians, campaigners concerned that the British approach to student finance systematically excludes Muslims
  • Thousands of Muslim students are forced to either pay upfront for university, or take interest-bearing loans, considered non-permissible in Islam

LONDON: A member of the UK’s House of Lords has challenged the government over its “shameful” disregard for British Muslims, who he said are being systematically deprived of a university education because of a refusal to introduce a student loan system that Muslims can access. 

In a debate this week, Lord Sharkey highlighted a seven-year-old promise made by former UK Prime Minister David Cameron: “Never again should a Muslim in Britain feel unable to go to university because they cannot get a student loan — simply because of their religion,” which he told a World Economic Forum conference in Davos in 2013.

But Lord Sharkey said this promise has gone unfulfilled, and the government’s failure to act is excluding British Muslims.

“Lords will know that Islam forbids interest-bearing loans. This prohibition can be and is a barrier to Muslim students going on to attend our universities,” Lord Sharkey said.

The UK provides interest-bearing loans to help students pay for university. In 2014, the government committed to providing an alternative that would allow Muslims to take loans that do not compromise their religion. Specifically, they pledged “the introduction of a Sharia-compliant Takaful Alternative Finance product” available to everyone.

“That was six years ago … there is still no Sharia compliant student product available,” Lord Sharkey said.

“It is shameful that the government have allowed so much time to elapse and that they display such a casual neglect of and disregard for our Muslim community.” 

A senior British politician with direct knowledge of the issue told Arab News that the government’s failure to introduce an alternative financing system was, in his view, inexplicable. 

“I genuinely do not understand why the government has taken seven years to do something about this. Six years ago the government not only recognized a problem, but recognized a solution: Takaful,” they said.

Takaful is a common Islamic finance mechanism that allows lenders to provide credit in a Sharia-compliant manner. 

The government, the politician told Arab News, has already introduced a Takaful system to assist with buying houses — and that was rolled out in under a year. 

“I have no idea how we got ourselves into this mess in the first place — it’s obviously discrimination. I remain very unhappy, but also completely bewildered as to why they would choose to treat the Muslim communtiy in this way.”

Estelle Clarke, a student finance campaigner, told Arab News that she attributes the government’s failure to it being “indifferent” to the plight of students.

“Further, and unfortunately, their inaction does suggest a systemic discrimination against certain students on the grounds of their religion, and that the government is indifferent to this discrimination,” she added.

As it stands, Clarke explained, the astronomical price of university education in the UK means that British Muslims have no good options when it comes to deciding their future after finishing school. 

“When you look at the cost of a university education, as a rough figure, every year costs you around £20,000 ($27,800) — which student can afford to come up with £60,000 upfront to pay for their degree without taking loans?  

“On the assumption that you will not compromise your religion — and nobody should be forced to — a Muslim student has the choice between paying for the entirety of their education up front, or not going to university.” 

She added: “That’s no choice at all.”

This is the predicament that thousands of young and ambitious Muslims have suddenly been confronted with, with teenagers across the UK preparing their university applications,.

Four years ago Ayesha Dar was one of those students. She told Arab News: “I knew I had to fund university in some way, and that the standard method is to take a loan.

“For our non-Muslim peers there’s no other implications of taking those loans for them,” Dar said. “That was a big eye-opener as to how stark the difference might be for me growing up in the UK, as opposed to a Muslim country. That was a turning point for me.

“I knew that in order to succeed in this country I needed a degree — but the loan presented a huge obstacle to my progress if I didn’t go for it.” 

In the end Dar decided to take the loan, but explained that she is now committed to paying it off in full as soon as possible.

“For myself and most of my Muslim friends, getting rid of that debt is the number one priority — we want to get rid of it as quickly as we can,” she said. “We’re very focused on getting rid of that debt, put simply: We find it sinful. It’s horrible, to be honest.”


India displays ancient Buddhist jewels taken during British colonial rule 

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India displays ancient Buddhist jewels taken during British colonial rule 

  • Piprahwa gems are believed to have been buried with bodily relics of the Buddha  
  • Precious stones are ‘living presence’ of the Buddha himself, expert says 

NEW DELHI: Sacred ancient gems linked to the Buddha’s remains went on display at an exhibit in New Delhi on Saturday, almost 130 years since they were taken abroad during British colonial rule.  

The Piprahwa gems, named after the town in what is now the northern Indian state of Uttar Pradesh, were removed by British colonial engineer William Claxton Peppe during excavations of a nearby religious site in 1898.  

The collection of more than 300 carved gems is believed to be more than 2,000 years old and was found with the bodily relics of the Buddha in northern India, near the border with Nepal. 

“India is not only the custodian of Lord Buddha’s sacred relics but also the living carrier of his tradition,” Indian Prime Minister Narendra Modi said during the opening of the exhibit.  

“These sacred relics of Lord Buddha are India’s heritage. After a century-long wait, they have returned to the country.”  

In May, the precious stones made international headlines after Peppe’s descendants, who kept a portion of the gems, put the items up for sale and consigned them for auction by Sotheby’s in Hong Kong, with bidding starting at roughly $1.3 million.  

After the auction sparked an international outcry from Buddhist leaders, academics, and devotees, the Indian government intervened, threatening legal action and demanding the return of the jewels.  

The gems were repatriated to India in July through a public-private partnership between the Indian government and Godrej Industries Group, a Mumbai-based Indian conglomerate, which reportedly acquired the jewels. 

The New Delhi exhibit marked the first time the entire collection was displayed to the Indian public since they were excavated by the British in the late 19th century.  

“After the excavation, a portion had been kept by the excavator William Claxton Peppe, and it became his family heirloom. And, of course, it traveled out of India, and a portion remained at the Indian Museum,” Lily Pandey, a joint secretary at the Indian Ministry of Culture, told Arab News on the sidelines of the event.  

Pandey said that a series of “very fortunate events” led to the exhibition and the showing of all the gems together. 

The Piprahwa relics are considered central in the archaeological study of early Buddhism and are “among the earliest and most historically significant relic deposits directly connected” to the Buddha, the Indian government said in a release.  

Savita Kumari, an associate professor at the Indian Institute of Heritage, said the exhibit gave Indians an opportunity to connect with the Buddha.  

“Buddha is actually present in these relics,” she told Arab News.  

“It’s the living presence of Buddha himself. So, it is very important emotionally and spiritually for the people of the country to have it with us.”