New Zealand police officer looks back on Hajj trip one year after Christchurch massacre

1 / 6
Naila Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five. (Supplied)
2 / 6
Naila Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five. (Supplied)
3 / 6
Naila Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five. (Supplied)
4 / 6
Naila Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five. (Supplied)
5 / 6
Naila Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five. (Supplied)
6 / 6
Naila Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five. (Supplied)
Short Url
Updated 29 March 2020
Follow

New Zealand police officer looks back on Hajj trip one year after Christchurch massacre

  • After the one year anniversary, Naila Hassan, one of the country’s top Muslim officers, reflects on the past year dealing with the aftermath
  • Born in Britain to a Pakistani father and English mother, she moved when she was 5 and found it difficult fitting in as a Muslim

WELLINGTON, NEW ZEALAND: Most New Zealanders would be extremely happy if the current year turns out no worse than the one just gone — but Naila Hassan, on the back of a life-changing trip to Saudi Arabia, is not entirely one of them.

The government in the political capital of this South Pacific nation on Monday announced the country would shortly be entering a four-week lockdown to help thwart the spread of the new coronavirus.

As one of the country’s top Muslim police officers, Superintendent Hassan will also be eying the weeks ahead with professional concern. But she has also spent much of the past 12 months working with survivors of the carnage visited upon fellow Muslims at two Christchurch mosques.

And she still looks back with wonder at her Middle Eastern pilgrimage that came out of it, a career-capping visit to Makkah for last year’s Hajj, leading 200 survivors of the attacks and families of the victims.

The mosque terror attack, which left 51 dead, scores injured and this far-flung nation of five million reeling, came as a profound cultural and professional shock for Hassan, who spent much of 2019 picking up the pieces of the Christchurch massacre. 

“It was a year I would never wish to live again,” she told Arab News, speaking in an exclusive interview shortly before the government’s announced lockdown.

At vigils, memorials and media events, she was to become the most-visible public Muslim face of the country’s police force as it grappled with the aftermath of the mosque terror attack.

Her role was set to continue this month until a number of high-profile commemorative public events around the country were cancelled because of the coronavirus situation. Hassan was booked to speak at one of the major services, in her Auckland hometown.

In addition to the personal horror she experienced over the killings, she would have spoken of initiatives in New Zealand to build better bridges the Muslim community. She would have touched on its more personal aspects, too.

Even as the event changed her public status, it also affected what for a part of her earlier life had been a strictly private faith.

Hassan was born in Britain to a Pakistani father and English mother. Her father, a draftsman, brought the family to New Zealand when she was five.

Growing up in the South Seas, she acknowledges today in a distinctively Kiwi twang, meant being a Muslim played second fiddle to her other activities.  New Zealand in the 1970s was a place to “fit in at all costs.”

Indeed, she admitted, it took the better part of 25 years, she admits ruefully, “to even tell people I was Muslim.”

“It was just one of those things where as a child you want to fit in. You don’t want to be different. You don’t want to be a minority — even as a woman, really, because in my recruitment course of 100 there were just five women.”

Add to that the complexities of fitting into a New Zealand culture in the 1970s when things Muslim were not well understood.

“As a child at school, everybody probably knew we were Muslim because there were certain things we didn’t eat. It was just who we were. That was okay. But as you get older and get your own identity, other pressures come on — and you start to hide it a bit. 

When offered a glass of wine, for example, she would usually decline by saying she was in training for her work as a lifeguard.

It was her activity as a lifeguard on the nation’s abundant (and abundantly dangerous) beaches that also spurred her decision to become a policewoman.

She entered the service at a time when relatively few women officers were visible in the ranks of law enforcement, and the number of Muslims even fewer still.

New Zealand has around 50,000 Muslims, although possibly fewer than that at the moment when foreign fee-paying students who are not in the country leave because of the current pandemic.

Most of the Christchurch victims were also relatively more new to the tranquil island nation that makes much of its culturally easygoing style.

“I was so shaken that it could happen in a place like New Zealand,” Hassan admitted today. 

In a better sense, she was also shaken when Saudi Arabia's King Salman extended an invitation for her to join almost 200 affected New Zealanders to perform Hajj. 

“What a trip!” she said. “Here was something I had heard about all my life — and then I was able to experience it, especially as somebody who had hid it for so many years.”

Today she still worries about her level of safety as a Muslim, even as she celebrates the general response of fellow New Zealanders and the enthusiasm with which her calls for greater tolerance have received. 

In Christchurch, where she worked particularly closely with two affected families, she saw people who previously knew little about Islamic culture made halal-friendly meals for survivors. She felt the hugs and saw the tears from strangers, including nearly $1m New Zealand dollars raised by a Jewish group in the United States. She worked closely with hundreds of colleagues on a project aimed at restoring confidence for local Muslims. 

Hassan naturally still hates the wider circumstances of the past 12 months, and she admits some disappointment that this month’s events didn’t proceed according to plan. But she still draws personal solace by now looking to the future now “as a proud Muslim and today prouder than ever.”


Ramadan ‘Basta’ stalls blend heritage, community and entrepreneurship in Jeddah

Updated 7 sec ago
Follow

Ramadan ‘Basta’ stalls blend heritage, community and entrepreneurship in Jeddah

  • Spread across the city, these stalls form a vibrant social and cultural scene that reflects the identity of the community and the depth of its heritage
  • Stalls are no longer limited to Jeddah’s historic district or set up outside homes selling simple snacks such as French fries. Instead, they have evolved into a concept embraced by many aspiring entrepreneurs

JEDDAH: During Ramadan, the city of Jeddah takes on a different spirit. Neighborhoods and house entrances are decorated with bastat (street stalls) that recall the charm of traditional markets and the authentic character of Hijazi culture.

Spread across the city, these stalls form a vibrant social and cultural scene that reflects the identity of the community and the depth of its heritage.

This Ramadan season, however, has seen a new wave of creativity in the world of bastat. The stalls are no longer limited to Jeddah’s historic district or set up outside homes selling simple snacks such as French fries. Instead, they have evolved into a concept embraced by many aspiring entrepreneurs.

One example this year was the stalls at Batterjee Medical College, which attracted large crowds from across Jeddah. The gathering began after the Isha prayer and continued until about 3 a.m.

Another popular gathering took place in the Al-Zahra district, where several stalls came together in a unified and neatly designed setting.

Visitors could sample a wide range of foods, including balila (spiced chickpeas), fries, liver sandwiches, satay, cookies and many other treats.

These stalls have helped revive neighborhoods in Al-Balad and have become popular attractions for residents and visitors from diverse backgrounds.

They have created seasonal job opportunities for young men and women, and for many, the initiative reflects a growing spirit of local entrepreneurship.

Dina Al-Bakri, a visitor who came to enjoy the food and support stall owners, told Arab News that the experience also benefits the vendors themselves.

“Stall owners feel a strong sense of independence and confidence,” she said. “The work gives them the opportunity to prove their abilities and take on responsibility.

“Interacting directly with visitors also strengthens their sense of belonging and pride in their cultural heritage, especially when they see how much people appreciate the quality and authenticity of their products.”

Al-Bakri said: “These stalls allow vendors to unleash their creativity in front of the public, helping them develop their skills and potentially take the next step in turning their ideas into real businesses.”

Ahmed Al-Johani, who lives in Makkah but studies at King Abdulaziz University in Jeddah, is the owner of a stall called “Tatto,” a nickname he has carried since childhood. He said this year marks his second consecutive participation.

“The land next to Batterjee Medical College and Land of Happiness Resort is quite large, but its owner has dedicated it as a charitable endowment during Ramadan so residents of the area who want to sell and earn income through these stalls can benefit from it,” he said.

“The procedures to obtain a permit from Jeddah Municipality were simple, costing no more than SR200 ($53), to make it easier for participants.”

Al-Johani sells french fries with his developed recipe, liver sandwiches and juices.

“The one thing we are careful about is maintaining the cleanliness of the place,” he said. “It is our source of income, and it represents us and helps us gain the trust of visitors.”

During an Arab News tour of the area, 8-year-old Sama Al-Maghribi offered a sample of lemonade from behind her stall, called “Little Star Lemonade.”

Her mother, Dalia Al-Maghribi, said the idea had been postponed for a long time.

“Sama had always wanted to have a small project of her own, but we couldn’t find a suitable place to set up the stall she dreamed of,” she said. “When we found this nearby location, we decided to give it a try.”

The idea originally came from Sama herself. She wanted something of her own and knew she could earn money from it.

“At first she used to do simple tasks at home, like cleaning the kitchen floor after we finished or organizing things,” her mother said.

“Sometimes she would volunteer to do tasks that weren’t even required, but she would say: ‘I’ll do this, but you have to give me five or 10 riyals in return’.”

From there, the idea began to develop.

“She said: Why don’t I have something that I can sell and earn money from?”

Her mother encouraged her to think creatively rather than relying only on small household tasks to save money.

Sama now sells lemonade and Rice Krispies bars at her stall. She had initially planned to set it up in front of their home, but realized the area did not have enough foot traffic.

“With the start of Ramadan, she said: Why don’t you let me open a stall near the mall?” her mother said. “That’s how the idea started. The location was actually her suggestion from the beginning.”

Stalls in Al-Balad tell the story of a city that is proud of its history.

This year, many of the stalls had vendors chanting inspired by traditional Hijazi street calls from the western region.

The chant, titled “Ya Halawa Ya Tarawa,” loosely translates to “Oh sweetness, oh freshness,” and reflects the joy of vendors welcoming customers during the unusually cool Ramadan weather.

The pleasant temperatures helped boost visitor numbers compared with previous years, drawing crowds eager to explore the stalls and sample the wide variety of foods on offer.

Nuha Batoubara, one of the visitors to Al-Balad, said: “Every Ramadan season surprises us with excellent organization and a level of variety that you won’t find anywhere else, along with the authentic Ramadan atmosphere.”

She added: “The concept of buying food from an outdoor stall and waiting in line creates an exciting atmosphere that makes the experience even more enjoyable.”

Another new development this year was the participation of several well-known Jeddah restaurants, which took advantage of outdoor spaces to set up stalls representing their brands.

These stalls offered the restaurants’ signature dishes in a more street food style, often at lower prices and with different menu options.

Fine dining restaurants also took part, setting up stalls next to their main locations. Arab News visited the stall of Yashi, an Asian cuisine restaurant owned by renowned Saudi chef Sama Jad, which sells dumplings and fried potatoes with a distinctive Japanese-inspired flavor.

The trend has even spread beyond the western region to Riyadh, where fried potato stalls have begun appearing more frequently than usual.

Some vendors have adopted the traditional Hijazi-style chants used by western-region sellers, sparking humorous comparisons and playful debates on social media about the different selling styles behind the stalls.