On Java, Indonesian Muslims celebrate Eid with time-honored royal tradition

In this undated photo, royal servants carry a 'mountain' of local produce from the Surakarta Royal Palace as part of the grebeg ceremony observed during Eid Al-Adha. (Surakarta Culture and Tourism Department)
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Updated 06 June 2025
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On Java, Indonesian Muslims celebrate Eid with time-honored royal tradition

  • Procession involving local harvest is at least 400 years old, historian says 
  • Tradition can be traced back to Demak Sultanate, first Islamic kingdom in Java

JAKARTA: Indonesia’s historic royal capital of Solo will celebrate Eid Al-Adha with a royal procession on Saturday, in which “mountains” of local harvest are paraded and distributed as a symbol of gratitude and a reminder of the role of leaders in looking after the people’s welfare. 

Grebeg, which roughly translates to ‘mass celebration,’ is a public ceremony held three times a year on the island of Java to mark Islamic holidays, including Eid Al-Fitr and the birthday of the Prophet Muhammad. 

Though Indonesians joined Muslims in other parts of the globe in starting Eid celebrations on Friday, the centuries-old Javanese tradition will take place on the second day of Eid. 

“Grebeg tradition started about 200 years ago at the Surakarta Royal Palace, this is a continuation from the same tradition that began in the Demak Sultanate,” Kanjeng Gusti Pangeran Haryo Adipati Dipokusumo, chief administrator of the Surakarta Royal Palace, told Arab News. 

Demak Sultanate, which was located in the present-day city of Demak, was the first Islamic state in Java, while Surakarta is another name for Solo, once the capital of the Mataram Sultanate — the last major independent Islamic state in Java before it was colonized by the Dutch. 

Grebeg involves an elaborate arrangement of local produce — including long beans, chili, and cassava — assembled in a decorated, mountain-like form and paraded from the palace to the nearby Great Mosque for a blessing, before it is brought to the public square for distribution. 

“First and foremost, the palace began this tradition as a way to spread Islamic teachings,” Dipokusumo said. “It is symbolic of values taught by Islamic prophets. The values of sincerity, patience, belief and trust, which also cover the importance of faith, intention, and gratitude.” 

Eid Al-Adha, the second of the two main holidays observed in Islam, commemorates the Prophet Ibrahim’s test of faith when he was commanded by God to sacrifice his son. To reflect his readiness to do so, Muslims around the world slaughter an animal, usually a goat, sheep or cow, and distribute the meat among relatives and the poor. 

The grebeg staged at Eid Al-Adha is known as Great Grebeg and incorporates the animal sacrifice aspect of the holiday. On Saturday, more than 500 people are expected to participate. 

Historically, the tradition also functions as a barometer of the local economy and welfare, he added, as the quality of the local harvest will be on display for the ceremony. 

“If there is some kind of issue with the production or distribution, it will be visible, prompting questions as to why it is happening. Let’s say maybe there is some kind of pest going around,” he said. “It will then prompt the palace to send an officer to investigate.” 

According to Ody Dwicahyo, an historian at the Gadjah Mada University in Yogyakarta, the tradition is between 400 and 500 years old. 

Today, it is observed not only in Solo but also at the royal palace in Yogyakarta, another Javanese city.   

People will usually try to get an item from the mountain of produce to take home, Dwicahyo told Arab News. 

“Javanese people believe that produce from the king is symbolic, that it is blessed and far more special than food items they buy in the markets or harvest from their own farms,” he said. 

“Grebeg is mainly about Earth’s harvest, but when it is conducted during Eid Al-Adha, there’s the additional aspect of meat distribution from the ritual sacrifice presented by the king.” 

As Javanese people are “big believers in symbolic gestures,” grebeg served as an important occasion where the king gives something back to the people in return for their loyalty, and also a symbol of “how leaders must ensure the people’s welfare,” Dwicahyo said. 

Today, the palaces in Solo and Yogyakarta function as “cultural keepers” for this time-honored tradition. 

“Though times and people become more modern, this annual event is still routinely organized so people will still be aware of its function,” he said. 

“Maybe people won’t participate directly, but it’s actually a symbol that is applicable for leaders anywhere in the world: that a leader must ensure the welfare of his people.”


Fourth Palestine Action activist ends hunger strike in UK prison

Protesters take part in a demonstration in support of "Defend Our Juries" and their campaign against the ban on Palestine Action
Updated 24 December 2025
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Fourth Palestine Action activist ends hunger strike in UK prison

  • Amy Gardiner-Gibson began eating again after 49 days of protest
  • Govt rejects claims it ignored prison safety protocols

LONDON: A fourth Palestine Action activist imprisoned in the UK has ended her hunger strike.

Amy Gardiner-Gibson, who also uses the name Amu Gib, began eating again after 49 days of fasting, the campaign group Prisoners for Palestine said.

Qesser Zuhrah, another activist, ended her hunger strike last week after 48 days but said she might resume it next year, Sky News reported.

Four Palestine Action activists have now ended their hunger strikes while in prison, while four others are continuing to fast.

All of them are in prison on remand, awaiting trial for a series of high-profile alleged break-ins and criminal damage.

Palestine Action was proscribed as a terrorist organization and banned earlier this year.

On Tuesday, Swedish climate activist Greta Thunberg was arrested in central London at a rally in support of the hunger strikers.

The protesters are demanding that weapons factories in Britain with ties to Israel be shut down, as well as the removal of Palestine Action’s proscription.

They are also calling for immediate bail to be given to imprisoned pro-Palestine activists and an end to the alleged mistreatment of prisoners in custody.

Seven imprisoned members of Palestine Action have been transferred to hospital over the course of the hunger strike campaign. Doctors have highlighted concerns about the long-term impact of fasting on the activists.

Lawyers representing the group on Monday initiated legal action against the government over its alleged failure to follow prison safety regulations.

The government, however, has rejected this accusation, Sky News reported.

A Ministry of Justice spokesperson said: “Ministers do not intervene in individual cases. Where individuals are on remand, doing so would risk prejudicing ongoing legal proceedings and undermine the independence of the justice system.

“Concerns about welfare and process can be raised through established legal and administrative channels, including prison governors and ultimately the prison and probation ombudsman.

“Healthcare decisions are taken independently by qualified NHS professionals and appropriate care and oversight frameworks remain in place.”

The activists still on hunger strike include Heba Muraisi and Teuta Hoxha. Hoxha has been on remand for 13 months and her family told Sky News they feared she would die in prison.

Another of the activists, Kamran Ahmad, is believed to have been on hunger strike for 45 days and hospitalized three times.

Lewie Chiaramello, who has Type 1 diabetes, is on day 31 of his strike and taking part by fasting every other day.