In scenic Abbottabad, an old church tells a tale of religious unity, colonial heritage

The picture taken on April 30, 2024 shows exterior view of St. Luke’s Church in Pakistan's Abbottabad. (AN photo)
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Updated 02 May 2024
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In scenic Abbottabad, an old church tells a tale of religious unity, colonial heritage

  • St. Luke’s Church was built in 1864 on land donated by Queen Victoria, empress of India
  • Can seat up to 150 worshippers, expanding into outdoor area to host larger crowds

ABBOTTABAD: Located in Abbottabad, a picturesque city set against the mountainous terrain of Pakistan’s northwestern Khyber Pakhtunkhwa province, the 160-year-old St. Luke’s Church has a tale to tell of religious unity and the region’s colonial history. 

Built in 1864 during British rule, the Anglican-Protestant church was established to serve British officials serving in the Indian subcontinent. Construction of St. Luke’s commenced in 1854-55, with initial delays due to slow fund-raising and then a brief interruption due to the Indian Rebellion of 1857. It was completed and then consecrated by the Bishop of Calcutta in 1864. 

Despite disruptions during the partition of British India in 1947 and the birth of Pakistan, the church has continued to host mass and retained many of its original architectural elements.

“During its construction, the church’s exterior was built with stones that were cut and laid by hand,” Rev. Rafiq Javed, a priest at the church appointed by the Diocese of Peshawar, told Arab News this week, explaining the history of St. Luke’s Church.

“The inner part [of the church] is built using mud, lentils, jute, sawdust, and paste made of eggs. The eggs were provided by the local people.”

St. Luke’s Church retains many elements from the time of its construction, such as stained-glass windows and old locks and their gigantic keys. A pipe organ stands in the church foyer.

Javed said the musical instrument had become unusable due to water damage some 50 years ago but its sound was once well known across the Abbottabad valley.

The church walls display plaques dating back to 1865 and serving as a memory of fallen British soldiers. One also comes across a metallic device permanently fixed on one of the stairs at the church’s entrance that was used by British troops to remove mud from their shoes before going to the main hall for worship.

The local Christian community says the church property was donated by Queen Victoria, empress of India, and one of its gates was named after her. The church property comprises the vicar’s home as well as staff quarters for caretakers of the building.

The church seats up to 150 worshippers, expanding into the outdoor area to accommodate larger crowds during special occasions such as Christmas and Easter.

Christianity, the third largest religion in Muslim-majority Pakistan, is followed by 1.27 percent of the population, according to the 2017 Census. The community has roughly equal proportions of Catholics and Protestants, with a small number of Eastern Orthodox and Oriental Orthodox Christians as well. There are around 4,000 Christians in Abbottabad, according to local estimates.

Javed the priest said the building of the church was a community effort:

“At the time, the people who lived here included Hindus and our Muslim brothers as well and they also lent a hand in building this church. The eggs [to make paste] were provided by the local Hindu and Muslim communities.”


Punjab imposes curbs ahead of Basant kite festival’s return after 18-year hiatus

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Punjab imposes curbs ahead of Basant kite festival’s return after 18-year hiatus

  • Basant to be celebrated in Lahore from Feb. 6-8 for first time since 2007, officials say
  • Section 144 enforced to bar religious and political imagery on kites amid security concerns

ISLAMABAD: Punjab authorities have enforced Section 144 and imposed strict limits on kite materials and imagery ahead of the Basant kite-flying festival, which is set to return in Lahore next month for the first time since 2007 under tight safety and public-order conditions.

The move comes as the three-day Basant celebration — a traditional spring cultural festival marked by kite flying — is scheduled from Feb. 6 to 8 under the Punjab Kite Flying Act 2025, ending an 18-year hiatus after years of ban amid deadly accidents and safety concerns.

Basant, once a vibrant tradition signaling the arrival of spring with colorful kites and rooftop festivities, was outlawed in the mid-2000s after authorities linked metal-coated kite strings and celebratory gunfire to multiple deaths and injuries.

“A 30-day ban has been imposed under Section 144 on the manufacture, sale, purchase and use of kites bearing religious or political symbols or imagery,” the Punjab Home Department said in a statement.

“Kites displaying the image of any country’s flag or a political party’s flag will also be prohibited,” it added. “The manufacture, transportation, storage, sale and use of kites in violation of these restrictions have been declared punishable offenses.”

Section 144 of the Code of Criminal Procedure allows authorities to impose different kinds of restrictions to maintain public order and safety.

The statement highlighted “concerns that provocative elements could use religious or political symbols during Basant.”

It said that authorities have permitted only plain or multicolored kites during the event.

“The Punjab government has allowed Basant as a recreational festival under a ‘safe Basant’ framework,” the statement added. “No violations of the law will be permitted during Basant.”