QUETTA: In a quaint rug shop located in the basement of a commercial building in the provincial capital of Balochistan, Haji Abdullah and his son, Abdul Ghafoor, engage in the timeless ritual of meticulously calculating the monthly income and expenses of their inherited business.
Instead of picking up a scientific or modern calculator, however, 56-year-old Abdullah upholds tradition by using an abacus — a foot-long wooden board embellished with carefully aligned beads of brown and black colors.
With great finesse, his experienced hand sequentially moves these beads as his son transcribes calculations into his notebook, paying an unwavering tribute to their family’s heritage.
Abdullah’s family migrated from Turkmenistan to Afghanistan in 1930, decades after Russia occupied the Central Asian state. Later, his elders decided to move to Pakistan after the Soviet Union decided to spread its tentacles by sending its army to Afghanistan in December 1979.
“During the migration from Turkmenistan and Afghanistan, our family carried many of our cultural treasures, from rugs to the abacus calculator,” Ghafoor, Abdullah’s 25-year-old son, told Arab News. “For the last four generations, we have been connected with the hand-made rug business and using this ancient calculator.”
The use of abacuses dates back to 2700 BCE and was embraced by Greek, Roman, Chinese, and Egyptian civilizations, as they aided merchants in tallying their inventories accurately.
In their hand-made rug shop, Abdullah and Ghafoor use a 78-bead calculator, with wooden beads in nine rows. The first seven rows represent values from one rupee to one million, while the remaining two rows store calculations for a fresh count.
Abdullah said he had seen his grandfather using the abacus in his rug shop located in the northern Mazar-e-Sharif city of Afghanistan, employing it to keep track of business inventory by counting trade transactions.
“I learned how to use this calculator from him,” he recalled.
He added that despite the availability of various types of calculators today, even one installed on his cellphone, he felt far more comfortable using the abacus for his business activities.
Muhammad Abbas, a 24-year-old resident of Quetta who was browsing the rug market to purchase an antique hand-knotted piece for home, told Arab News he had seen an abacus for the first time at Abdullah’s shop in his life.
“We used to read about abacus calculators in books and on the internet,” he said. “So, I was astonished after seeing this carpet seller use the centuries-old calculator in the modern era of scientific calculators.”
Abbas said it was difficult for him to figure out how complex calculations were done on the ancient counting board, though people well-acquainted with bead numbering could utilize it effectively.
“I bought some small wall-rugs that cost me Rs 15,000 [$49], which they calculated on the abacus calculator,” he said, adding that he double-checked the amount using his phone to ensure accuracy and it matched perfectly.
Assisting his father in the carpet shop, Ghafoor mentioned that many of their customers inquire about the wooden computing device and often find it hard to believe that they use it as a calculator.
“Many customers take pictures of this ancient calculator while visiting our shop,” he said. “We have been striving to preserve our cultural artifacts, including this calculator, as our migration from Turkmenistan and Afghanistan already forced us to leave behind a wealth of traditional items.”
In southwest Pakistan, father-son duo preserves generational calculating method with ancient abacus
https://arab.news/p8eun
In southwest Pakistan, father-son duo preserves generational calculating method with ancient abacus
- Inherited from forefathers, a Turkmen and his son tally business transactions using wooden beads on the ancient computing device
- The use of abacuses dates back to 2700 BCE when these devices aided merchants in tallying their inventories accurately
Color and caution as banned kite-flying festival returns to Pakistan
- This year authorities allowed the festival for three days but with ramped up safety measures in a move welcomed by many
- Families and groups of friends gathered on rooftops and in parks and streets to celebrate the three-day kite-flying festival
ISLAMABAD: Brightly colored kites soared through the skies over Pakistan’s eastern city of Lahore this weekend, marking the return of a festival after a 19-year ban that had been imposed over safety concerns.
Families and groups of friends gathered on rooftops and in parks and streets for the three-day kite-flying festival in Punjab province, known as ‘Basant’, the Urdu language word for the spring season it traditionally marks the arrival of.
“Everyone is excited — all of Punjab, all of Pakistan. It has become hard to find kites and strings because they sold out,” said Shahzaib, a kite flyer, with drums playing in the background.
Punjab authorities banned the festival in 2007 due to a series of fatal accidents caused by glass powdered-coated kite strings and celebratory aerial gunfire.
The exceptionally sharp strings, known as manjha, had badly injured and killed pedestrians and motorcyclists, prompting the crackdown.
But this year authorities relented, allowing the festival for three days but with ramped up safety measures in place in a move welcomed by many Lahoris and thousands who traveled to the city from across the country to take part.
“People had lost businesses when the ban happened. After the ban lifted I sold 20,000 to 25,000 kites,” said Tariq, a kite maker.
Rights groups and cultural activists have long criticized the ban, arguing that poor enforcement rather than the festival itself was to blame for past tragedies.
Some official events planned to take place during the festival were canceled after a suicide blast at a mosque in Pakistan’s capital Islamabad on Friday killed 31 people.
Police were deployed across the city to enforce safety rules, while hospitals were placed on alert to deal with potential injuries.
Authorities also monitored kite sales — including using QR codes to track kites — and confiscated banned materials, including glass-coated strings.
Motorcycle riders placed protective rods on their bikes to intercept kite strings before they could cut riders.
Kite fighting was the main attraction of the festival with participants manoeuvring their kites to sever the strings of their opponents’, often drawing cheers from neighboring rooftops.
Workshops that once lay dormant were operating again to meet demand.
“Buying and flying kites should not be a one-time thing,” said Chand Ustad, 51, string maker.
“Keep buying them, keep flying them, this helps our business as well.”










