Hajj 2021: How epidemics impacted Hajj over time

1 / 3
The Hijaz region saw its share of epidemics, particularly cholera, which repeatedly hit the area and threatened Hajj pilgrimage routes. (Getty Images)
Short Url
Updated 20 July 2021
Follow

Hajj 2021: How epidemics impacted Hajj over time

  • One of the earliest recorded epidemics in Makkah was known as Al-Mashri, which killed many people as well as travelers’ camels in 968, as recorded by the renowned historian Ibn Kathir
  • In 1831, a cholera epidemic that started in India killed 20,000 people in Makkah; subsequent epidemics came to the region of the holy cities in 1841, 1847, 1851, 1856–57, and 1859

JEDDAH: Hajj, the annual pilgrimage to the holy shrines in Makkah, is one of the oldest regular movements of people over long distances and one of the largest reoccurring religious mass gatherings globally.

Prior to the current coronavirus disease (COVID-19) pandemic, Hajj was affected by various infectious diseases throughout history, which at times suspended the pilgrimage, limited pilgrims’ travel to the holy city, and claimed victims from among the pilgrims as well as from Makkah’s population. 

One of the first historically recorded plagues in Makkah was mentioned by prominent Muslim scholar and historian Ibn Kathir. In his book, “Al-Bidāya wa-n-Nihāya” (“The Beginning and the End”), he said that an epidemic known as Al-Mashri hit the city of Makkah in 968, killing many people as well as travelers’ camels, while pilgrims who were able to complete their pilgrimage died soon thereafter. 

Several historians indicated that convoys of pilgrims witnessed a significant decline during that period, especially from regions hit by the epidemic, due to the deteriorating social and economic circumstances caused by the disease or other diseases in later periods.

Hajj was later transformed by a global revolution in transportation in the 19th century. New means of transportation facilitated movements of larger groups of people worldwide, making the transmission of diseases faster and severely unmanageable. 

That same century was plagued with epidemics, and global life expectancy declined to just 29 years of age as different diseases spread and killed millions throughout the world. The Hijaz region saw its share of these epidemics, particularly cholera, which repeatedly hit the area through India’s pilgrims.

Muslims have long known about the efficacy of quarantine, since the Prophet Muhammad said in the hadith, “If you get wind of the outbreak of plague in a land, do not enter it; and if it breaks out in a land in which you are, do not leave it.” Pilgrims were often quarantined upon their return in some countries during epidemics, such as in Egypt during the Ottoman Empire. 

Quarantine measures were not yet part of a widespread public health policy back then, however, and the world was not familiar with global disease breakouts. Unlike the plague, cholera was a completely new disease, of which humanity only had very limited knowledge.




An Indian health worker (R) administers a meningococcal polysaccharide vaccine to a Hajj pilgrim in Hyderabad, 2010. (Getty Images/AFP)

Cholera threatened Islamic pilgrimage routes, especially after the opening of the Suez Canal, which facilitated the spread of diseases through ships and railways and forced pilgrims to stay in quarantine for 15 days in the canal or in the Red Sea before heading to Hijaz. 

The disease first appeared in the Arabian Peninsula in 1821. Yet, it did not reach Hijaz until 1831, when it broke out for the first time in Makkah, causing the death of at least three-quarters of the pilgrims arriving at the time. It was called the “Indian epidemic,” and it moved with astonishing swiftness.

According to the book “Histories of Health in South Asia” published by Indiana University Press, cholera killed 20,000 people in Makkah in 1831, and subsequent epidemics came to the region of the holy cities in 1841, 1847, 1851, 1856–57, and 1859. 

In 1840, the Ottoman Empire enforced quarantine, organizing stops at border crossings and in cities near the holy shrines. 

Politics was never too far from the medical policies of Hajj in Hijaz. The massive outbreak of the disease forced British and European colonial powers to pay attention to this crisis and include it in their international politics agenda — not so much to protect the pilgrims as to safeguard their colonies and geopolitical and economic interests. This continued throughout the colonial period, from the late 19th into the early 20th century. 

Colonial powers pushed for a series of large-scale international meetings to deal with the threat of cholera. The first was held at Constantinople in 1866, and it eventually became known simply as the Cholera Conference. 

British policy, however, contradicted the scientific findings of the Cholera Conference. For a long time, the British held that Indian cholera was not a contagious disease, denying the efficacy of cordons and the quarantine of ships following the opening of the Suez Canal, which resulted in a huge loss of life that could have been avoided.

FASTFACT

20,000 people were killed by cholera in Makkah in 1831.

Therefore, although pilgrims were often blamed for being the source of cholera, the worldwide spread of the disease was caused by colonialism, capitalism and new technologies, with pilgrims unwittingly carrying the disease and falling victim to it.

In 1895, the first directorate of health was established in Makkah. Gradually, with the development first of sanitation and then of countermeasures like vaccines and antibiotics, the way the world interfaced with epidemics drastically changed.

In the early 1950s, the Kingdom of Saudi Arabia built a quarry for pilgrims outside the city of Jeddah, the location of what would later come to be the King Abdul Aziz Hospital.

Between Saudi Arabia’s internationally recognized success in handling the COVID-19 health crisis and the death of tens of thousands due to cholera in 1865, the Kingdom has earned over 95 years of experience in managing disease. 

“Saudi Arabia has acquired extensive experience in public health, especially as it has been hosting large numbers of pilgrims during Hajj and Umrah seasons over the years,” Dr. Wael Bajahmoom, consultant in infectious diseases and head of the internal medicine departments at King Fahd Hospital in Jeddah, told Arab News.   

The Kingdom’s history has equipped modern Saudi authorities with significant experience in managing crowds and controlling diseases.

A recently issued report by the Hajj and Umrah Research Institute indicated that infectious diseases still represent a real threat to the current Hajj seasons. 

It showed that between 26-60.5 percent of reported cases in previous Hajj seasons were respiratory diseases such as colds and pneumonia, while the rest were digestive diseases such as intestinal flu, diarrhea and meningitis. The death rate due to infectious diseases during Hajj ranged from 1.08-13.67 percent, with an average of 7.1 percent.

Bajahmoom noted that Saudi Arabia favors the policy of “prevention is better than cure,” which was especially highlighted in its exemplary handling of the COVID-19 pandemic, during which the government limited Hajj to immune local pilgrims.  

“The Kingdom is keen on maintaining the safety of worshipers and visitors to the holy sites, and one of the basics of safety is prevention, which is vaccination. The important role vaccines have played in light of many medical crises over the decades is undeniable,” Bajahmoom added.

One such crisis was meningitis, which is highly transmissible in gatherings such as those at the holy sites in Makkah. Vaccines were essential in curbing its spread.

According to the UK-based Meningitis Research Foundation, epidemics of meningitis have been linked to the Hajj pilgrimage, with cases of the disease also occurring worldwide after pilgrims returned to their own countries. Since then, Saudi Arabia has made vaccination against the disease compulsory for entry into the Kingdom during Hajj and Umrah since 2002. No Hajj-related outbreaks of the disease have been reported ever since.

The Public Health Concerns 2019 report by the Saudi Ministry of Health, the year in which the Kingdom received international pilgrims for the last time before the current COVID-19 pandemic, indicated that the meningitis vaccine was mandatory for everyone in the Hajj area; that polio and yellow fever vaccines were required for pilgrims from certain countries; and that the seasonal influenza vaccine was optional but highly recommended. 

Other viruses and diseases that the Ministry of Health warned of included dengue fever, polio, pulmonary tuberculosis, hemorrhagic fevers including Ebola and Lassa fever, measles, Zika virus, blood-borne viruses, and food and water-borne diseases.

Bajahmoom explained that the vaccine lists for pilgrims were determined by specific factors, such as the widespread nature of an epidemic in a given region or its presence in the world as a whole, and environmental factors that would facilitate the spread of certain diseases such as a particular season or weather changes.




An Indian health worker (R) administers a meningococcal polysaccharide vaccine to a Hajj pilgrim in Hyderabad, 2010. (Getty Images/AFP)

“With the outbreak of COVID-19 this year, the primary vaccine for this Hajj season was the one against this disease,” he noted. 

Saudi Arabia has faced various epidemics and virus outbreaks since meningitis. In 2009, with the spread of the swine flu, Saudi Arabia decided to prevent the elderly, children and pilgrims with chronic diseases from performing Hajj that year.

Moreover, with the escalation of the Middle East respiratory syndrome coronavirus in 2013, Saudi Arabia urged elderly and chronically ill Muslims to refrain from performing Hajj, as the disease had already killed dozens of people in the Kingdom.

Furthermore, during the Ebola outbreak in Africa between 2014 and 2016, in which 11,300 people died, Saudi Arabia made specific contingency plans that included deploying medical staff at airports and setting up isolation units as nearly 3 million Muslims from across the world flocked to perform Hajj. It also suspended pilgrimage visas for Guinea, Sierra Leone, and Liberia — the three worst-affected countries.

With the spread of COVID-19 in early 2020, which claimed thousands of lives worldwide, dozens of workers began sterilizing the floors of the Grand Mosque in Makkah. Saudi Arabia also decided to suspend the entry of pilgrims to the country and enforced health measures for performing Umrah and Hajj — a decision that was welcomed by the World Health Organization (WHO).

“Saudi Arabia played a major role in combating epidemics both locally and internationally,” said Bajahmoom. “Its cooperation with the rest of the world did not stop with the exchange of research but also included medical and financial support to neighboring countries, as well as those farther away.” 

One of the most important contributors to international scientific research is the Ministry of Health’s Global Center for Mass Gatherings Medicine, which works hand-in-hand with the WHO in the health management of mass gatherings and is considered one of the world’s few centers specialized in this area. 

“Having almost two years of experience of controlling COVID-19 in addition to the Kingdom’s accumulated experience gives us extraordinary capabilities to combat any future health issues,” Bajahmoom said. 

As Saudi Arabia approaches herd immunity within months, Bajahmoom hopes that the Kingdom will soon welcome international pilgrims again.

“This pandemic is only one of many crises that we have faced, and it will pass in time. We will look to it as a memory that will equip us with strength in the future.”


Saudi program to train teachers of Arabic as second language begins at US university

Updated 04 April 2025
Follow

Saudi program to train teachers of Arabic as second language begins at US university

  • KSGAAL’s program aims to improve skills of teachers, students
  • Part of wider efforts to standardize Arabic language teaching, assessments

RIYADH: A new program is training teachers of Arabic as a second language at Indiana University in the US.
The course, initiated by the King Salman Global Academy for Arabic Language, will run until April 8 and is the second phase of a project aimed at training teachers.
Dr. Abdullah Al-Washmi, the secretary-general of KSGAAL, said that the program was part of the academy’s continued efforts to enhance the skills of Arabic language teachers and students.
KSGAAL is focused on improving teaching quality and introducing the standardized language assessment Hamza, Al-Washmi added.
He said that through its collaboration with Indiana University, KSGAAL was committed to academic exchange and the integration of global best practices in Arabic language teaching.
The secretary-general added that the Hamza test enhanced the global and academic standing of the Arabic language by providing a standardized assessment model based on international criteria.
It offered a reliable measure of language proficiency, enabling universities and academic institutions worldwide to rely on it for student admissions and assessing abilities, he said.
Al-Washmi added: “The test boosts scientific research in the field of Arabic language through the analytical data derived from its results, which contribute to the development of more effective teaching curricula.
“The test facilitates international recognition of Arabic as a global language that can be measured according to CEFR standards, further promoting its inclusion in global academic and employment frameworks.”
The academy’s plan for Arabic language assessments is based on several key pillars, including legislation and accreditation to ensure official recognition and reliability, as well as outreach and sustainability to expand the test’s accessibility to the widest possible audience.
Al-Washmi said: “We are committed to innovation and development to improve assessment mechanisms and enhance the test-taker experience.”
The language assessment program at KSGAAL was advancing according to the established strategy, Al-Washmi said, positioning Saudi Arabia, through the academy, as an international reference in Arabic language teaching, learning, and evaluation practices.
The program at Indiana University includes an introductory module on language assessments and the Hamza test, alongside a specialized training course for Arabic teachers of non-native speakers.
The program features a scientific seminar called “Saudi Arabia’s Efforts in Teaching Arabic to Non-Native Speakers.” Participants will also engage in a hands-on session of the Hamza test, designed to deepen their understanding of language assessment mechanisms and their role in evaluating learners’ language proficiency.
This initiative is aligned with KSGAAL’s strategy to empower the Arabic language and enhance its presence in international academic institutions.


Reviving heritage — the story of Bayt Isa

Updated 04 April 2025
Follow

Reviving heritage — the story of Bayt Isa

  • Historic house in the Irqah district has been restored to its former glory
  • Members of the public can visit and experience the traditional life of the Najd region for free

RIYADH: The historic Bayt Isa — named after Isa bin Mugayel — in Riyadh’s Irqah district is now open to members of the public following major restoration.
Born in 1873, Isa was one of the sons of Irqah. His grandson, Bader Al-Mugayel, spoke to Arab News about the deep connection to his ancestors’ legacy that led him to renovate the building in 2022.
“Three years ago, I saw the area. Of course, what made me interested was my grandfather,” he said.
After 16 months of hard work, the historic house is now open to visitors free of charge.
“We wanted this project to be Saudi-made and with local products,” explained Al-Mugayel. “The goal isn’t investment; the goal is that this place doesn’t die.”
Highlighting the architectural techniques used in the traditional houses, he added: “Any house has something in it. It has engineering. It’s impossible to build a house that lasts for a long time without a solid foundation.”
Some of the houses in the area date back 200 years. The distinctive Najdi architecture plays a crucial role in the heritage of Irqah and is characterized by flat roofs, thick walls and intricate geometric patterns.
The restoration of Bayt Isa adhered to these architectural principles, ensuring it reflected the traditional building techniques of the Najd region.
“When we came to restore, we found that they actually followed certain measurements. they didn’t exceed 3.5 meters,” said Al-Mugayel.
The resilience of the materials used, especially wood that can bear heavy loads, underlines the ingenuity of generations past.
Al-Mugayel’s commitment to preserving the integrity of the structures is clear in his approach — very little has been changed.
Future plans include a motel, to allow guests to experience a taste of life in another time. He also hopes to include local cafes and markets, prioritizing the involvement of local producers and families. The initiative aligns with the broader objectives of Saudi Vision 2030, which aims to promote tourism and cultural heritage.
“Our strategy is to ensure that local families benefit from this project,” said Al-Mugayel, who has engaged with those producing traditional Najdi food.
“We want everyone to come and witness how people lived in the old days,” he told Arab News.
“We opened it for free. You come, walk around, have coffee, tea, and see the house.”


Minor earthquake strikes near eastern Saudi Arabia

Updated 04 April 2025
Follow

Minor earthquake strikes near eastern Saudi Arabia

A magnitude 4 earthquake hit the Arabian Gulf off Saudi Arabia’s Eastern Province in the early hours of Friday morning.

The Saudi Geological Survey recorded the tremor at its seismic stations and pinpointed the quake 55 km east of the city of Jubail, a spokesperson told Arab News.

Stress caused by movement of the Arabian tectonic plate and its collision with the Eurasian plate were determined to be the cause.

The spokesperson said the quake was considered minor and that the situation in the Kingdom was safe.


From living rooms to eateries: Saudi homes being transformed into restaurants

Updated 04 April 2025
Follow

From living rooms to eateries: Saudi homes being transformed into restaurants

  • Historic homes invite customers while retaining the charm of traditional family life
  • Saudi business owners are working to preserve heritage by repurposing buildings

RIYADH: Across Saudi Arabia, historic homes are undergoing remarkable transformations, turning into cafes and restaurants. These spaces are now inviting members of the public to dine in what were once private residences.

Restaurateurs spoke to Arab News about the challenges and rewards of repurposing historic homes, offering insight into the growing trend in the Kingdom.

Restoring an 80-year-old home: The journey of Tagmera

In Madinah, several family-run establishments have taken up this concept. For Saleh Shahini, the business partner of Tagmera, and his mother, Abeer Al-Masri, turning their historic property into a cafe was a way to preserve decades of heritage.

“The house was originally built 80 years ago by the Al-Maghadawi family, with the first floor constructed from volcanic stone. Years later, additional floors were added using wood and clay,” Shahini explained.

One of the biggest challenges they faced was the fragility of the upper floors, which posed safety concerns for visitors. “We had to remove the two additional levels while keeping the original stone foundation intact. It was a delicate process, but we wanted to ensure the space remained true to its origins,” he said.

Tagmera retained the intimacy of the original structure, ensuring that visitors felt connected to the home’s past.

“The narrow spaces and low ceilings create a sense of warmth and peace, making it easy for guests to engage in conversations and connect with their surroundings,” he added.

The cafe remains a family-run project, with Al-Masri and her seven children actively involved in welcoming guests and running operations.

The menu also reflects this family-focused ethos, with fermented dough, jams and traditional ingredients, prepared using time-honored homemade methods.

“Everything on our menu is made in-house, using old fermentation techniques and authentic ingredients— just like how we would prepare food at home,” Shahini said.

In Madinah’s Al-Magheesla district, a traditional home has been reimagined as Into Sushi, a Japanese restaurant run by Leen Kurdi and her family.

“The experience of transforming the house into a restaurant was full of challenges, as we wanted to preserve the soul of the home and the integrity of the volcanic stone structure,” Kurdi said.

The restaurant is a fusion of Japanese flavors with the warmth of traditional Madini hospitality. The restaurant kept the original entrance with a doorbell, allowing guests to feel as if they were stepping into a private home rather than a commercial space.

“What makes our place special is that my mother greets guests, we serve hospitality drinks of our own creation, including our signature pomegranate and Madini rose cocktail, and I personally prepare the dishes with the help of our team,” Kurdi said.

For Abdulrahman Al-Hejaili, owner of Kaboun, the idea of a home-turned-restaurant had been a long-time fascination. Inspired by family conversations about restaurants with homely atmospheres, Al-Hejaili sought to recreate the concept.

“We wanted to create a restaurant that felt like home — where guests could enjoy simple, comforting food in a warm setting,” he explained.

The transformation process required careful planning and redesign, ensuring that the home remained inviting and intimate while accommodating the practicalities of a restaurant.

“One of our biggest challenges was balancing the cozy, personal feel of a home with the professionalism and efficiency of a restaurant,” Al-Hejaili added.

His efforts paid off, as Kaboun has become known for its authentic home-style dining. “From the moment guests arrive, they feel like they are visiting family. We serve food just as it would be at home — simple, fresh, and without unnecessary additives or enhancements,” he said.

Even classic international dishes such as pancakes, omelets and French toast are presented in their original, homemade style, reinforcing the restaurant’s commitment to simplicity and authenticity.

Reyam Al-Ahmadi, a visitor to the Al-Hayy project in Madinah, described the sensation of stepping into one of these homes-turned-restaurants. “Not long ago, a video went viral of someone expressing their astonishment at these transformed homes, and I can’t blame them at all! I felt the same wonder when I visited Al-Hayy.”

She describes walking through an area rich with history, where homes have been transformed while their original character remains intact. “The doors to these places only open after a knock, just like in the past. It truly felt like stepping back in time,” Al-Ahmadi said.

One experience stood out to her the most — a 90-year-old home that had been converted into a spa. “It left me speechless. Could the original owners have ever imagined that nearly a century later, a girl would come to their home to get her nails done and have her hair styled?”

For many, dining in these spaces is about stepping into a story, a legacy, and a home that continues to be filled with warmth and connection.


Saudi Arabia condemns Israeli military escalation, attack on cultural center in Gaza

Updated 04 April 2025
Follow

Saudi Arabia condemns Israeli military escalation, attack on cultural center in Gaza

  • Saudi Arabia called on UN Security Council members to take decisive action to end what it described as a tragedy endured by the Palestinian people

RIYADH: Saudi Arabia’s Ministry of Foreign Affairs on Thursday condemned Israel’s continued military escalation in the occupied Palestinian territories, including strikes on shelters for displaced civilians in Gaza.

In a statement, the Kingdom denounced the targeting of the Dar Al-Arqam School in Gaza, where dozens of displaced people were killed, and the destruction of a warehouse operated by the Saudi Center for Culture and Heritage in the Morag area east of Rafah. The facility reportedly contained medical supplies designated for patients and the wounded in Gaza.

The ministry said the absence of effective international accountability mechanisms has enabled Israeli forces to persist in violations of international law and humanitarian principles. It warned that ongoing impunity contributes to the intensification of violence and poses a threat to regional and global stability.

Saudi Arabia called on UN Security Council members to take decisive action to end what it described as a tragedy endured by the Palestinian people.