Spanish road workers discover ancient Muslim burial site

Workers discovered human remains while widening a road in Tauste, a small town near Zaragoza in northeast Spain.
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Updated 19 November 2020
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Spanish road workers discover ancient Muslim burial site

  • Archaeologist Rafael Laborda: We have discovered one of the oldest and best-preserved Muslim cemeteries in the Iberian Peninsula
  • Laborda: Even though this was a volatile frontier area, our work indicates that this necropolis belonged to a stable Muslim community that lasted for more than four centuries

LONDON: A Spanish road project has uncovered one of the country’s oldest Islamic-era burial sites, including more than 300 tombs, The Times newspaper reported on Thursday.

The discovery will provide historians with a treasure trove of new information about the eighth-century Islamic presence across the Iberian Peninsula.

Road workers initially came across human remains while working on a road in Tauste, a small municipality near the city of Zaragoza in northeast Spain.

Archaeologists were then called in and teams uncovered more than 300 tombs, some dating as far back as the eighth century.

“We have discovered one of the oldest and best-preserved Muslim cemeteries in the Iberian Peninsula,” said archaeologist Rafael Laborda.

“Even though this was a volatile frontier area, our work indicates that this necropolis belonged to a stable Muslim community that lasted for more than four centuries.”

An Arab campaign to conquer Roman-held North Africa was completed in 698. Soon after, Berber armies were launched across the Strait of Gibraltar in 711, conquering most of the Iberian Peninsula within three years.

Zaragoza was a tumultuous region of warring Christian and Muslim fiefdoms. “This cemetery is at the furthest limit of Islam, and they would have been threatened by Christian kingdoms,” Laborda said.

An initial analysis of the area showed that the Muslim population was larger than previously thought.

DNA analysis will determine the origins of the population and provide clues about the region’s conversion to Islam, archaeologists said.


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily.

Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work.

Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable.

They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between 1,000-1,200 rupees ($3.59-$4.31) a day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat. But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat from his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him. “I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said about 500 people are provided iftar meals each day. The cost of one person’s iftar is 200 rupees.

“That means, on iftar and sehri, our expenses range from 150,000 rupees to 200,000 rupees,” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn an honest living for my children.”