Locals urge authorities to turn Raj Kapoor’s ancestral home into a museum

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A view of late Indian film actor Raj Kapoor’s ancestral home in Peshawar, a northwestern city in Pakistan. The place is in shambles with the city’s archaeological department struggling to ensure its upkeep. (AN photo)
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With 40 spacious rooms, late Indian actor Raj Kapoor’s ancestral house in Peshawar has stood the test of time and is nearly a century old. (AN photo)
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An exterior view of late Indian actor Raj Kapoor’s ancestral house in Peshawar, a northwestern city in Pakistan. (AN photo)
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A wide view of late Indian film actor Raj Kapoor’s ancestral house in Peshawar, a northwestern city in Pakistan. Locals are urging authorities to turn the historical place into a public facility. (AN photo)
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One of the gates leading to late Indian actor Raj Kapoor’s ancestral house in Peshawar, a northwestern city in Pakistan. (AN photo)
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With 40 spacious rooms, late Indian actor Raj Kapoor’s ancestral house in Peshawar has stood the test of time and is nearly a century old. (AN photo)
Updated 10 December 2018
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Locals urge authorities to turn Raj Kapoor’s ancestral home into a museum

  • Insist it will help their businesses flourish as the landmark is a famous attraction in Peshawar
  • Multi-story villa was built between 1916-1918 

PESHAWAR: From the old Qissa Khwani Bazaar in Peshawar, a narrow alleyway leads you to Dhakki Munawar Shah where a magnificent multi-story building stands tall and can be seen from a distance.
Locals know it as the birthplace of Prithviraj Kapoor, Shashi Kapoor, and Shammi Kapoor — legends of the Hindi film industry who were born and lived in Peshawar, before moving permanently to India.
The haveli or mansion has stood the test of time and is nearly a century old. It houses 40 rooms and is nestled in the heart of the walled city of Peshawar, one of its most distinctive landmarks, drawing locals and tourists alike in droves.
It was in the news once again when, recently, Foreign Minister Shah Mehmood Qureshi said that his government had received a call from Indian actor Rishi Kapoor to turn his ancestral home into an educational institution or a museum. Responding to media questions at the ground-breaking ceremony for the Kartarpur Corridor, Qureshi said: “You can tell him (Rishi Kapoor) that we’re entertaining his request.” 
That’s something that locals in the area are campaigning for, too.
“Every day foreign tourists visit Raj Kapoor’s ancestral house and we want the historical Haveli to be turned into a museum which could help local business flourish,” Amir Nawaz, an octogenarian goldsmith who resides in the congested Dhakki Munawar Shah area, next to Qissa Khwani Bazaar, said. 
Nawaz recalled a time when he was told by his father that the building’s splendid façade, with decorated jharokas, had been built between 1916-1918 by Raj Kapoor’s grandfather, Dewan Basheswarnath Singh Kapoor. “I still recall that Raj Kapoor, the father of Rishi Kapoor, was born in this building,” he said.
Mubarak Shah, another local who owns a roadside eatery stall in the area, said that the businesses in the vicinity had gained momentum following media reports about the haveli. “I prefer that the facility is turned into a tourist destination instead of an education center because this will multiply businesses,” Shah said, adding that the mansion is losing its efficacy due to carelessness. “A number of people ask me about its history on a daily basis. Being the birthplace of the legends of Indian cinema, the place is very famous,” he said.
During former dictator General Zia-ul-Haq’s rule in the late 1980s, Nawaz said that Raj Kapoor’s younger brother, Shashi Kapoor, and Rishi had visited Peshawar, taking with them some soil from their ancestral home which was used during the construction of the Raj Kapoor in India. 
The sons of late Hajji Khushhal, the owner of the compound, had demolished its top two floors a few years ago citing that the place was in shambles. However, it was only after the intervention of the archaeology department that further demolition was put on hold. 
Nawaz-Ud-Deen, a research officer at the archaeology department in Peshawar, told Arab News that the haveli is a private property owned by Israr Khan, a jeweler. “Basically, it was a five-story building but its owners have demolished two of its floors. However, our department swung into action and stopped him from further damaging the place,” he said.
One look at the haveli and one can understand why. The ancient facility’s grandeur is intact with its majestic design adorned with exquisite flowers and complimented with swinging balconies. The façade is built with old bricks and a variety of arches and represents the perfect blend of Hindu architecture with structural artwork from the Mughal era. “We want to preserve this historic building but let’s first reach a settlement with its owner to acquire it as a government property,” Nawaz-Ud-Deen said. 
He added that his department is waiting for approvals from the central or provincial governments before initiating the “gigantic project” to turn it into a public facility.


Punjab imposes curbs ahead of Basant kite festival’s return after 18-year hiatus

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Punjab imposes curbs ahead of Basant kite festival’s return after 18-year hiatus

  • Basant to be celebrated in Lahore from Feb. 6-8 for first time since 2007, officials say
  • Section 144 enforced to bar religious and political imagery on kites amid security concerns

ISLAMABAD: Punjab authorities have enforced Section 144 and imposed strict limits on kite materials and imagery ahead of the Basant kite-flying festival, which is set to return in Lahore next month for the first time since 2007 under tight safety and public-order conditions.

The move comes as the three-day Basant celebration — a traditional spring cultural festival marked by kite flying — is scheduled from Feb. 6 to 8 under the Punjab Kite Flying Act 2025, ending an 18-year hiatus after years of ban amid deadly accidents and safety concerns.

Basant, once a vibrant tradition signaling the arrival of spring with colorful kites and rooftop festivities, was outlawed in the mid-2000s after authorities linked metal-coated kite strings and celebratory gunfire to multiple deaths and injuries.

“A 30-day ban has been imposed under Section 144 on the manufacture, sale, purchase and use of kites bearing religious or political symbols or imagery,” the Punjab Home Department said in a statement.

“Kites displaying the image of any country’s flag or a political party’s flag will also be prohibited,” it added. “The manufacture, transportation, storage, sale and use of kites in violation of these restrictions have been declared punishable offenses.”

Section 144 of the Code of Criminal Procedure allows authorities to impose different kinds of restrictions to maintain public order and safety.

The statement highlighted “concerns that provocative elements could use religious or political symbols during Basant.”

It said that authorities have permitted only plain or multicolored kites during the event.

“The Punjab government has allowed Basant as a recreational festival under a ‘safe Basant’ framework,” the statement added. “No violations of the law will be permitted during Basant.”