Singer Emel Mathlouthi on why she’s known as ‘voice of the Tunisian revolution’

Updated 06 July 2018
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Singer Emel Mathlouthi on why she’s known as ‘voice of the Tunisian revolution’

LONDON: Emel Mathlouthi no longer wants to be categorized as “the voice of the Tunisian revolution.” For now she’s done with looking back on the early days of the uprising, when her song “Kelmti Horra” went viral.
The track, whose title means “My Word is Free,” includes the lines “I am free and my word is free ... I am the soul of those who do not forget / I am the voice of those who do not die.”
It became an anthem for the protests sweeping through streets in cities across the country before they spilled out across the region, marking the birth of the Arab Spring.
“That was all a long time ago,” said Mathlouthi, who grew up in a Tunis suburb, but left in 2008 to pursue a musical career away from the oppressive regime of President Zine El Abidine Ben Ali after the government banned her music from Tunisian airwaves.
Having discovered her voice at 15, Mathlouthi had been producing steadily more subversive material, expressing her frustration through songs such as “Dhalem” (“Tyrant”), and performing in public, despite the risks. “It made me feel really powerful,” she recalls.

 


Now living in New York with her husband and daughter, and Paris prior to that, she has attracted steadily larger crowds and been described as the “Fayrouz of her generation.” She performed before global audiences at the Nobel Peace Prize ceremony
in 2015, an experience that she is quite rightly “proud of.”
But more interesting to Mathlouthi, who speaks with refreshing frankness and refuses to be drawn into discussions on chapters of her career that she considers complete, is the journey ahead.
“I don’t want to only be defined as someone associated with the revolution,” she told Arab News in a telephone interview ahead of the Liverpool Arab Arts Festival in the UK this month, where she is one of the headline acts.
“I want to create music that’s on the frontline, not only of what it’s standing for, but also the quality of what people are listening to,” she said.
Her voice, searing, haunting and agonizingly beautiful, captures the suffering and devastation that her country has seen since Tunisian vegetable vendor Mohamed Bouazizi set himself alight in front of a government building in December 2010. A series of uprisings followed across the region, the effects of which continue to be felt across the Middle East and North Africa.

But while Mathlouthi’s Arabic lyrics “speak for themselves,” it doesn’t matter, she says, whether or not her audiences grasp the meaning of the words.
“For me that’s not the most important thing in art and music. Sometimes it’s even better if you don’t understand the lyrics.” That way, she said, the music can “transport you.”
With the literal meaning of the song subsumed, the experience of the music is “deeper” and “more honest,” a way “to let yourself be taken by the music and the power in it,” she explained.
Her upcoming album, however, will be recorded in English, the language she started singing in as a teenager while listening to the likes of American folk singer Joan Baez and doing covers of grunge rock group Nirvana and heavy metal band Metallica. It was music that channeled the rebellious spirit she inherited from her father, who antagonized the regime with his union activism.
“It was the language I first sang in and I felt like I needed to connect with that part of myself,” she told Arab News.
Writing her latest album, she is immersing herself in the poetry of T.S.Eliot, Rainer Maria Rilke and John Ashbury, delving into “the most beautiful art form that exists” to seek inspiration for new songs exploring the theme of empathy.
Reading was an important part of family life for Mathlouthi, who remembers getting her first library membership aged nine, instilling the early fascination with words that inspire her evocative lyrics today. “I always like things when their poetry resonates in me,” she said.
The enveloping intensity of her sound, which combines the rock, psychedelic-folk influences of her youth with experimental, cinematic and electronic beats, fusing elements of traditional North African music with contemporary Western trip-hop, has entranced audiences in the Middle East, Europe and the US.
After watching her at the Nobel Peace Prize ceremony and concert in 2015, American television presenter Jay Leno, the event’s host, said that she was the first Arabic-language singer to catch his attention.
On stage, the English words lit up across the wall as she sang, backed by a full orchestra and choir before a captivated crowd waving illuminated smartphones in time to her soaring vocals.
“A very important moment was happening for the audience and for myself,” she recalled.
“Being there as someone who’s coming from a different background than the usual performers made it a very special experience.”
Mathlouthi, who is in her 30s, doesn’t situate her sound within the traditions of Tunisian music. Instead, it represents “a new path for music that’s coming from the Arab region,” drawing on the many resources that have influenced her over the years.
Speaking to Arab News, she described the breadth and variety of music from the region, something she hopes her upcoming performance in Liverpool will encourage Western audiences to appreciate.
“I just hope that everyone will follow me through the different voyages during the concert … and let themselves be open to new experiences and discovery without building certain expectations,” she said.
Other popular performers in the 20th-anniversary line-up for the festival, which showcases Arab arts and culture in the northern English city, include Arab electronic hip-hop group 47SOUL and trailblazing duo from the occupied Golan Heights, TootArd.
A performance of “The Shroud Maker,” a satire by Palestinian writer and director Ahmed Masoud, a piece inspired by Liverpudlian-Yemeni poet Amina Atiq and works by Syrian artist Mohammed Amari, are among the other highlights at the event, which celebrates Liverpool’s diverse Arab community.
Mathlouthi’s set will include some of her favorites from her latest album “Ensen” (“Human”). The album was recorded in seven different countries, an expression of the collaborative spirit Mathlouthi brings to her music.
“I don’t think you can record an album in one single place,” she said, adding that her ideal environment to record is anywhere that’s in nature. “There’s no one specific place but I need the quiet. I need to be secluded to be able to reach inside myself.”


Saudi youth turn to AI for art and culture

Updated 5 min 53 sec ago
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Saudi youth turn to AI for art and culture

  • Creativity, heritage and technology converge in a new generation of artists

RIYADH: As Saudi Arabia’s Vision 2030 places creativity, culture and technological innovation at the core of national development, the impact of these priorities is becoming increasingly visible across a wide range of disciplines and practices.

Through the use of artificial intelligence, young Saudis are integrating technology into their creative work both as a practical tool and as a medium in its own right. In doing so, they are expanding their capabilities, exploring personal and collective identity, and finding new ways to preserve and reinterpret cultural heritage.

“AI gives young Saudis a new way to interact with their own cultural inheritance,” said Dmitry Zaytsev, founder of Dandelion Civilization, a platform designed to help individuals shape unique professional paths.

Dmitry Zaytsev, founder of Dandelion Civilization. (Supplied)

“Traditional design elements such as calligraphy or geometric motifs were once difficult to modify. Experimentation required resources and formal approval. AI removes that barrier and makes exploration immediate. A creator can test many versions of a pattern and see which ones still feel authentic to them,” he told Arab News.

According to Zaytsev, this emerging form of expression does not signal a rejection of tradition, but rather a deeper engagement with it. “The young creator discovers what can change and what must remain constant. AI becomes a sketchbook that allows culture to evolve through curiosity rather than fear. When creators correct a model or push it toward local rhythm, they strengthen rather than dilute cultural identity,” he explained.

Sarah AlBaiz, an art adviser, researcher and artist, uses code to blend visual art with concepts drawn from culture and philosophy. While her early practice focused primarily on painting, her trajectory shifted during the 2020 AI Artathon, a pioneering international event highlighting collaboration between humans and machines in artmaking, where she discovered how to merge her engineering background with her creative work.

DID YOU KNOW?

• Saudi youth are using AI as a creative tool to reinterpret heritage, from calligraphy to folklore.

• AI is helping artists experiment faster without the traditional barriers of resources or formal approval.

• The Kingdom is backing creative AI nationally, with programs like SAMAI aiming to empower 1 million Saudis for an AI-driven future.

Operating within the field of computational creativity, where technology actively participates in the artistic process, AlBaiz explores themes of finance and faith. “Because they’re two sides of who I am,” she said. “When you talk about values, for example, that is both a term used in finance and trade from an objective perspective, but also moral and spiritual value.”

“When you understand prompting in AI, you can get it to produce almost anything. But it’s also informed by the training data it has,” she said.

Sarah Albaiz's "Diriyah II (2020)" melds a traditional Saudi landmark with the avant-garde. This generative artwork rejuvenates the historic Alsalwa Palace in Diriyah. By infusing Munira AlTheeb's artistry through GAN style transfer, the piece stands as a testament to the evolving narrative of Saudi heritage. (Supplied)

Rather than relying on a single platform, AlBaiz experiments with multiple AI models to test their limitations and audience reception. “I work a lot with language as well, so large language models are right up my street when it comes to computational creativity.”ee

Her work has gained international recognition. At the 2022 Islamic Arts Biennale in Jeddah, she co-created an artwork under the banner of Super Artistic AI that generated Al-Qatt Al-Asiri motifs from southern Saudi Arabia. The piece received an Audience Award.

Beyond her artistic practice, AlBaiz is developing an intelligent art advisory system aimed at helping users navigate the Saudi art landscape. Designed as an initial point of contact, the system would guide users through potential pathways before they engage with a human adviser.

Inverting established gender norms, Sarah Albaiz's digital collage reimagines masculinity. Set against a generative backdrop, its core message "real men cry" challenges familial WhatsApp discourses. (Supplied)

“It’s about understanding what role AI plays in the pursuit of what you want,” she said. “When I decided to focus on Qantara and building the advisory, I recognized that many of the systems required would need to be intelligent systems that offload a lot of work from me and the team.”

“When AI is an enabler rather than the end result, it becomes less intimidating because it feels risk-free for the end user,” she added.

Zaytsev echoed this idea, describing AI as a kind of rehearsal space. “Young people practice conversations, explore sensitive topics and organize their thoughts without social risk. This builds emotional clarity and confidence,” he said.

While generative tools such as large language models attract much of the attention, AI’s creative applications extend far beyond text and image generation.

Fairooz Alawami, trained as both an architect and engineer, uses AI to create self-expressive visual works inspired by dance.

Fairooz AlAwami's work. (Supplied)

“My practice is focused on contextualizing movement,” she said. “Because of my architectural training, I work with 3D modeling software called Rhino, which includes a visual coding language. Within that environment, you can also write code in Python, JavaScript or C#.”

Alawami employs OpenPose to analyze videos of her dancing by mapping points across her body. She then applies another computer vision model, MIDAS, which converts images or videos into depth frames. “If OpenPose gives me a skeleton, MIDAS gives me depth,” she explained. The resulting data is fed into 3D modeling software, where it is refined and manipulated into finished artworks.

She began dancing at a young age. “I didn’t find it, it found me,” she said. Movement later became the foundation of her artistic practice, leading to her first major project around three years ago while completing her master’s degree using the Grasshopper plugin. At the time, the workflow was slow and fragmented, but the arrival of ChatGPT helped streamline the process by making it easier to write and learn code.

Fairooz AlAwami's work. (Supplied)

“I think my love for dance and my love for art and design came together in a way that felt uniquely me,” she said. “Once I found that space, I just ran with it. It is my singular voice.”

Her work also draws heavily on cultural and musical heritage. One recent project was inspired by folklore referenced in the iconic song “Al Leila wa Leila” by Umm Kulthum. Alawami extracted musical stems from the track and mapped them to characters within the narrative. “The vocals were Shahrazad, the storyteller, and each stem represented a different narrative element,” she said. Earlier works were influenced by Islamic architecture and the geometric patterns found throughout Saudi Arabia and the wider Arab world.

“There are some incredible artists using generative AI to do very impressive things, and I don’t think I fall into that camp,” she said. “For me, AI is more like a skills-gap tool that helps me reach where I want to go.

“As humans, whether we realize it or not, the act of creating feeds us in some way. Lowering the barrier to entry makes creativity less intimidating.”

Opinion

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Today, Saudi Arabia’s creative sector is supported by expanding national infrastructure. Initiatives such as the Cultural Scholarship Program place Saudi students in more than 60 universities worldwide, spanning disciplines from archaeology and literature to design, filmmaking and culinary arts. In parallel, the Kingdom launched the SAMAI initiative last year, aiming to equip 1 million Saudis with the skills needed to engage confidently in an AI-driven world.

Within Vision 2030, culture, tourism, digitalization and AI are treated as strategic sectors rather than peripheral concerns. As Saudi Arabia develops its creative economy as a form of soft power, its youth are becoming increasingly digitally fluent. AI tools are now embedded within creative workflows, enabling a new generation to explore heritage, remix traditional aesthetics and develop narratives that resonate on a global stage.