Palestinian-American brings #MeToo campaign to West Bank

Palestinian-American Yasmeen Mjalli displays a jacket with the slogan "Not Your Habibti (darling)," as a ready-made retort for cat calls, in the West Bank city of Ramallah. (AP)
Updated 03 February 2018
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Palestinian-American brings #MeToo campaign to West Bank

RAMALLAH, West Bank: A young Palestinian-American is the driving force behind a nascent #MeToo movement in this patriarchal corner of the world, selling T-shirts, hoodies and denim jackets with the slogan “Not Your Habibti (darling)” as a retort for catcalls and writing down women’s complaints from her perch in a West Bank square.
Yasmeen Mjalli wants to encourage Palestinian society to confront sexual harassment, a largely taboo subject.
“What I am doing is to start a conversation that people are really afraid to have,” said Mjalli as she put her merchandise on hangers in a clothing store.
The 21-year-old has faced backlash from conservatives and from some activists who say fighting Israel’s occupation is the priority for Palestinians.
Her parents, who grew up in a Palestinian farming town, immigrated to the United States and returned to the West Bank five years ago, weren’t pleased, either.
“To be able to have peace with them, I have to check my feminism at the door, which is very difficult because that’s really who I am,” said Mjalli, who moved to the West Bank last year, after graduating from the University of North Carolina at Greensboro with a degree in art history.
Mjalli and other activists say that starting a conversation about sexual harassment doesn’t mean copying the #MeToo movement in the United States, where victims are speaking out in growing numbers.
Cultural differences require a different approach.
Women across the Arab world have made strides toward equality, outnumbering men in many universities and joining the work force in growing numbers. Yet they struggle to break free from the constraints of patriarchy.
Traditional Arab societies assign rigid gender roles, with men as guardians of their female relatives’ “honor” — effectively a ban on male-female friendships or sex outside marriage. Women violating those rules risk being ostracized or — in extreme cases — being killed by male relatives, who count on leniency from the courts.
Rules are looser among urban elites. But even in Ramallah — the most liberal West Bank town with many Western-educated Palestinians and foreigners — women watch their step.
Women risk getting blamed if they complain, said Wafa Abdelrahman, who runs a closed Facebook group for female journalists. “The blame will be, ‘for sure, you did something wrong or you gave the wrong signal, the way you dress, the way you talk’,” she said.
University student Nadine Moussa, 22, said women know the trouble spots.
“I never ever walked in the city center of Ramallah without being harassed verbally, but I don’t face that in the neighborhoods,” she said, adding that her co-ed campus is relatively safe.
Palestinian police receive few complaints about street harassment, said spokesman Loay Irzeqat. He believes some women fear unintended consequences, such as male relatives attacking accused harassers.
Police mostly deal with online harassment, with about one-third of some 2,000 electronic crimes cases in 2017 revolving around men blackmailing women for sexual or financial gain, he said. Typically, extortionists threaten to publish photos deemed compromising, such as showing a traditional woman without her headscarf.
Women lack legal protection, despite improvements such as the establishment of a police sex crimes unit, said Amal Kreishe, founder of the Palestinian Working Woman Society for Development to which Mjalli donates some of her proceeds.
Reforms of the penal code have been held up by the collapse of Palestinian parliament as a result of a decade-old split between President Mahmoud Abbas’ West Bank autonomy government and the militant Hamas group in Gaza. Abbas has ignored appeals to change the code by decree in the meantime.
“All the talk about women’s equality and rights is lip service,” said Kreishe.
Still, Kreishe has witnessed gradual changes. More women seek counseling from her group, which has referred about 200 complaints to police over the past two years — compared to a few dozen in previous years.
Across the Arab world, the prevalence of street harassment varies.
In Egypt, it remains widespread despite pushback from civil society and a 2014 law threatening up to five years in prison. Cairo has been described by some as the world’s most dangerous mega city for women.
In the conservative Gulf Arab region, street harassment is relatively uncommon in smaller countries where religious and tribal codes restrict interactions between unmarried men and women.
In Saudi Arabia, it has become an issue of debate, as women prepare to drive for the first time this June, following the lifting of a government ban. In recent years, several videos went viral showing Saudi women in long black robes being heckled by men. Saudi King Salman has approved legislation criminalizing sexual harassment.
In the West Bank, Mjalli is pushing boundaries with what she calls “typewriter events.”
On a recent day, she sat behind a table in Ramallah’s Clock Square, taking notes on a typewriter — chosen over a laptop as an attention-getter — as women sitting across from her shared stories about harassment. The event was also meant to generate support for passing laws protecting women, she said.
Her idea of designing clothes with a feminist message goes back to college.
At the time, she decorated her denim jacket with “Not your Habibti,” a take on the popular “Not Your Baby” slogan that reflected her Arab roots. Mjalli posted a photo of the jacket online last year for International Women’s Day, stirring interest from potential buyers.
For a few months, she bought, transformed and sold second-hand jackets. In August, she launched her business, Baby-Fist, with workshops in Gaza and the West Bank making T-shirts, hoodies and jackets.
Mjalli estimates she has sold close to 500 pieces, with about 70 percent of her sales in the diaspora.
Skeptics expect limited impact on Palestinian society.
Nader Said, a Palestinian pollster, said public discourse is crowded with issues seen as more pressing, mainly Israel’s occupation of the West Bank and other lands Palestinians seek for a future state. Respondents listing top concerns in a survey ranked women’s rights near the end, he said.
Abdelrahman, the activist, cheered on Mjalli.
“I am open to all things that will open up this dark closet that we prefer to hide in, pretending that everything is alright,” she said. “Let’s open it and see what comes out of it.”


St. Francis relics go on public show for first time in Italy

Updated 22 February 2026
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St. Francis relics go on public show for first time in Italy

Assisi, Italy: Saint Francis of Assisi’s skeleton is going on public display from Sunday for the first time for the 800th anniversary of his death, drawing hundreds of thousands of visitors.
Inside a nitrogen-filled plexiglass case with the Latin inscription “Corpus Sancti Francisci” (The Body of St. Francis), the remains are being shown in the Italian hill town’s Basilica of St. Francis of Assisi.
St. Francis, who died on October 3, 1226, founded the Franciscan order after renouncing his wealth and devoting his life to the poor.
Giulio Cesareo, director of communications for the Franciscan convent in Assisi said he hoped the display could be “a meaningful experience” for believers and non-believers alike.
Cesareo, a Franciscan friar, said the “damaged” and “consumed” state of the bones showed that St. Francis “gave himself completely” to his life’s work.
His remains, which will be on display until March 22, were transferred to the basilica built in the saint’s honor in 1230.
But it was only in 1818, after excavations carried out in utmost secrecy, that his tomb was rediscovered.
Apart from previous exhumations for inspection and scientific examination, the bones of Saint Francis have only been displayed once, in 1978, to a very limited public and for just one day.
Usually hidden from view, the transparent case containing the relics since 1978 was brought out on Saturday from the metal coffer in which it is kept, inside his stone tomb in the crypt of the basilica.
The case is itself inside another bullet-proof and anti-burglary glass case.
Surveillance cameras will operate 24 hours a day for added protection of the remains.
St. Francis is Italy’s patron saint and the 800th anniversary commemorations of his death will also see the restoration of an October 4 public holiday in his honor.
The holiday had been scrapped nearly 50 years ago for budget reasons.
Its revival is also a tribute to late pope Francis who took on the saint’s name.
Pope Francis died last year at the age of 88.

‘Not a movie set’

Reservations to see the saint’s remains already amount to “almost 400,000 (people) coming from all parts of the world, with of course a clear predominance from Italy,” said Marco Moroni, guardian of the Franciscan convent.
“But we also have Brazilians, North Americans, Africans,” he added.
During this rather quiet time of year, the basilica usually sees 1,000 visitors per day on weekdays, rising to 4,000 on weekends.
The Franciscans said they were expecting 15,000 visitors per day on weekdays and up to 19,000 on Saturdays and Sundays for the month-long display of the remains.
“From the very beginning, since the time of the catacombs, Christians have venerated the bones of martyrs, the relics of martyrs, and they have never really experienced it as something macabre,” Cesareo said.
What “Christians still venerate today, in 2026, in the relics of a saint is the presence of the Holy Spirit,” he said.
Another church in Assisi holds the remains of Carlo Acutis, an Italian teenager who died in 2006 and who was canonized in September by Pope Leo XIV.
Experts said the extended display of St. Francis’s remains should not affect their state of preservation.
“The display case is sealed, so there is no contact with the outside air. In reality, it remains in the same conditions as when it was in the tomb,” Cesareo said.
The light, which will remain subdued in the church, should also not have an effect.
“The basilica will not be lit up like a stadium,” Cesareo said. “This is not a movie set.”