Brexit voters turn their backs on Mideast

Updated 25 September 2017
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Brexit voters turn their backs on Mideast

LONDON: The majority of Britons have limited knowledge about the Arab world and many have little or no interest in learning more, a survey has found.
Eight in 10 Brits polled said they know little or nothing about the Arab world, while 52 percent of those who voted to leave the EU said they would never visit the Middle East, according to an Arab News/YouGov survey of over 2,000 UK citizens.
The poll, conducted in August, found that half of those who voted to remain in the bloc said they were interested in learning more about the Arab world, compared to just 25 percent of “leave” voters.
Stefan Sperl, senior lecturer in Arabic at the London School of Oriental and African Studies (SOAS), said “a new kind of inward-looking mentality” had been reinforced by the vote to leave the EU.
“Brexit is a symptom of this,” he said. “The new nationalism is not linked to Britain, you find it everywhere, this is a globalized phenomenon we are facing.”
Many of those polled in the “UK attitudes toward the Arab world” survey subscribed to certain stereotypes, associating Arab culture with strict gender roles (52 percent) extremism and violence (23 percent and 14 percent respectively).
“Media reporting focuses more on these issues and much less on real day-to-day life in these countries. We are facing the problem that whatever is newsworthy is always more negative,” said Sperl.
“When it comes to the position of women especially, the image conveyed is too influenced by the negative,” he added. “In some Arab countries, women are a major part of the workforce and fully engaged in public life but these issues are much less known.”
“For people whose knowledge of the Middle East derives from what they see in the news, these points will be paramount.”

A majority of Brits interviewed in the survey also associated the region with vast wealth while just 6 percent linked it with poverty, regardless of large-scale migration and the impact of wars on the region.
Visible symbols of Middle Eastern affluence throughout London, such as the supercar-driving visitors to the Knightsbridge area, and high-profile property purchases, are likely to have driven the image of the wealthy Gulf Arab.
“It’s another source of misunderstanding,” said Sperl.
“The association with wealth is very understandable as the visibility here is very much slanted towards one particular reality. But if anything it diminishes any kind of empathy people might have with what is going on in the region.”
This has not necessarily detracted from the willingness of the British public to support humanitarian causes across the region, other commentators said.
“What we’ve consistently seen is generosity of spirit from the British public and I think if anything people are proud of the role that British aid can play in crises in the Arab world and beyond,” said Ruairidh Villar, senior media manager at Save the Children UK.
Despite only 18 percent of Brits saying they have visited the Arab world, the Gulf Cooperation Council (GCC) countries remain popular with visitors from the UK, commentators said.
“In terms of business and tourism, we’re not seeing a change in attitudes in the bigger GCC markets,” said Andrew Campbell, managing director for the Middle East at Brand Finance, a London-based consultancy. “There’s been no deterioration in the strength of GCC brands from a British perspective,” he added.
Figures shared with Arab News by Euromonitor International showed that the UK remains a strong source market for the UAE in particular, accounting for 8 percent of visitors to the Emirates in 2015, which marked a 12 percent increase in the number of arrivals from the previous year.
However, elsewhere in the region countries like Jordan and Egypt have suffered a significant decline in tourist numbers due to recent regional turmoil.
“The perception (of the Middle East) from the news is often quite negative, with a strong focus on brutality and (Daesh) so rarely would people go off and explore the Arab world if they feel that everything on the news is dangerous,” said Middle East cultural and political analyst Nicolai Due-Gundersen.

• For full report and related articles please visit: How Brits view Arab world


Gaza’s tiny Christian community tries to capture the holiday spirit during the ceasefire

Updated 9 sec ago
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Gaza’s tiny Christian community tries to capture the holiday spirit during the ceasefire

  • Gaza’s tiny Palestinian Christian community is trying to capture some of the Christmas spirit under a fragile ceasefire in the Israel-Hamas war
  • One 76-year-old Christian finds hope in his faith while sheltering at Gaza’s Holy Family Church compound
GAZA: Attallah Tarazi recently received Christmas presents that included socks and a scarf to shield him against the Gaza winter, and he joined some fellow Palestinian Christians in a round of hymns.
“Christ is born,” the group sang in Arabic. “Hallelujah.”
The presents and hymns offered the 76-year-old a taste of the holiday in a devastated Gaza, where a fragile ceasefire has provided some relief, but the losses of the Israel-Hamas war and the ongoing struggles of displaced people are dampening many traditional festivities.
Tarazi and much of the rest of Gaza’s tiny Palestinian Christian community are trying to capture some of the season’s spirit despite the destruction and uncertainty that surround them. He clings to hope and the faith that he said has seen him through the war.
“I feel like our joy over Christ’s birth must surpass all the bitterness that we’ve been through,” he said. He’s been sheltering for more than two years at the Holy Family Church compound in Gaza, where a church group including choir members toured among displaced people this Christmas season, he said.
“In such a glorious moment, it’s our right to forget all that’s war, all that’s danger, all that’s bombardment.”
But for some, the toll is inescapable.
This will be the first Christmas for Shadi Abo Dowd since the death of his mother, who was among those killed in July when an Israeli attack hit the same Catholic church compound where Tarazi lives and which has been housing displaced people. Israel issued statements of regret and said it was an accident.
Abo Dowd said his son was wounded in the assault that also hurt the parish priest.
Ahead of Christmas, the Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, paid a visit to the Holy Family Parish. A patriarchate statement said the visit marked the beginning of Christmas celebrations in “a community that has lived and continues to live through dark and challenging times.”
Suffering and a state of ‘no peace and no war’
Abo Dowd, an Orthodox Christian who observes Christmas on Jan. 7, said he does not plan to celebrate beyond religious rituals and prayers. “There’s no feast,” he said.
“Things are difficult. The wound is still there,” he said. “The suffering and pain are still there.”
He added: “We’re still living in a state of no peace and no war.”
Israeli strikes have decreased since the ceasefire agreement took effect in October, but deadly attackshave not entirely ended. Israel and Hamas have traded accusations of breaking the truce and the more challenging second phase has yet to be implemented.
The war began when Hamas-led militants stormed into Israel on Oct. 7, 2023, killing some 1,200 people and taking about 250 hostages.
Israel’s ensuing offensive has killed nearly 71,000 Palestinians in Gaza, according to Gaza’s Health Ministry, which does not differentiate between civilians and combatants but says around half the deaths were women and children.
The ministry, which operates under the Hamas-run government, is staffed by medical professionals and maintains detailed records viewed as generally reliable by the international community.
Israel’s offensive in Gaza has also caused widespread destruction and displaced the vast majority of the territory’s some 2 million residents. Highlighting some of the many struggles and needs of the enclave and its people was torrential rain that recently flooded displacement camps and collapsed already badly damaged buildings.
“I always tell my children, ‘God only gives the toughest battles to his strongest soldiers,’” Abo Dowd said. “We’re holding onto our Christian faith and onto our country, and we love our country.”
He and others know of many Christians among those who fled Gaza during the war and more who hope to leave if given the opportunity. He worries about the effect on the Christian presence and on Gaza’s social fabric. “It’s a tragedy,” he said.
His children would like to study abroad. “They’re young. What will they stay to do? There’s no future.”
A Christmas without many familiar faces
The departure of many relatives and friends means Christmas doesn’t feel the same for 23-year-old Wafa Emad ElSayegh.
He and family members gathered with others at Gaza’s Greek Orthodox church compound to put up decorations. But the absence of friends who escaped Gaza fueled his nostalgia.
“We used to be together in everything,” said ElSayegh, who’s now staying with his family at the home of an aunt who left Gaza during the war.
His favorite part of Christmas was the togetherness — the family gatherings, the celebratory events that he said drew Christians and some Muslims, and the excitement of children receiving gifts.
“There would be celebrations, songs and an indescribable joy that we, unfortunately, haven’t felt in a long time,” he said. And with many relatives away, he said the usual Christmas atmosphere cannot be recreated.
Joy amid the pain
Elynour Amash, 35, is trying to bring some of that cheer to her children “through decorating and lighting the tree so they can feel that joy is possible despite all pain.”
“My children feel a little bit of joy, like breathing after a long period of suffocation,” she said in written responses to The Associated Press. “They’re happy they’re celebrating without fear of a nearby explosion and because some chocolates and sweets have returned to their lives, in addition to foods that they had long been deprived of.”
She’s thankful her home is still standing, but the scenes of displaced people in tents that cannot shield them from the cold and rain often drive her to tears.
She doesn’t feel like the war has truly ended.
“The sounds of explosions and gunfire can still be heard, and the fear hasn’t left the hearts. There’s continuous worry that the ceasefire won’t last.” She sees the toll in her youngest, who trembles when he hears loud noises.
“It’s as if the war lives inside of him,” she said. “As a mother, that pain is indescribable.”
She also worries that someday Christians could disappear from Gaza. But, for now, “our presence, no matter how small, is a testimony of love, steadfastness and faith in this land,” she said.
Tarazi is determined to stay.
Early in the war, he lost a sister, who was among those killed when an Israeli airstrike hit the Orthodox church compound housing displaced people. The Israeli military said it had targeted a nearby Hamas command center. Tarazi said a brother also died after he could not get needed medical care due to the war.
He prays for peace and freedom for the Palestinian people. “Our faith and our joy over Christ’s birth are stronger than all circumstances,” he said.