HONOLULU: Hawaii has 5,000 or so Muslims — less than 1 percent of the state’s population — who are finding themselves thrust into an international spotlight after the state’s top lawyer launched a challenge to President Donald Trump’s revised travel ban, saying it contradicts the islands’ welcoming culture that values diversity.
Named as a plaintiff in the federal lawsuit fighting the ban is Ismail Elshikh, the imam of the island of Oahu’s only mosque — a converted plantation-style house in a hilly Honolulu neighborhood a few miles from Waikiki beach where Muslims who gather in the prayer room know they’re facing Makkah when the view of iconic Diamond Head is at their backs.
Elshikh’s mother-in-law is a Syrian living in Syria who won’t be able to visit her relatives in Hawaii because of the ban, and that will deprive the rights of Elshikh, his wife and their children as US citizens, said Hawaii Attorney General Doug Chin.
It was difficult for the shy and reserved Elshikh to make the decision to join the lawsuit and he is not speaking publicly because of legal reasons and fears for his security in a state that has seen a rise in threats to Muslims that started just before Trump was elected, said Hakim Ouansafi, who is the president of the Muslim Association of Hawaii.
“It took some thinking. It took some convincing,” Ouansafi said.
Chin said the small size of Hawaii’s Muslim community had no bearing on his decision to challenge the travel ban because “they are part of our community. They should not be labeled presumptively as terrorists.”
Also, the lawsuit is a way to protect a minority community in state familiar with the wrongs committed when Japanese Americans were sent to internment camps during World War II, Chin said. “And we should speak for them in ways that people did not speak for the Japanese back in the 1940s when everything was happening,” he said.
The first Muslims in Hawaii can be traced back to the 1800s, Ouansafi said. Today, Hawaii’s Muslims have ties to 46 countries, including Asian and Arab countries. About 30 percent are American-born who converted to Islam, he said. And about 80 of Hawaii’s Muslim families are originally from the six countries named in the revised travel ban.
“It’s beautiful mix,” Ouansafi said.
Youssef Dakroub, born and raised in Lebanon, met his wife who is from Hawaii in Dubai. They moved to Oahu in 2006, where he now owns a Moroccan and Lebanese food restaurant in downtown Honolulu.
Dakroub, who describes himself as Muslim but not religious, said the lawsuit challenging the travel ban reinforced his belief that Hawaii is the right place for him to live.
“Hawaii is home,” he said.
Pennsylvania-born Esma Arslan remembers being nervous about wearing her headscarf on her first day of seventh grade at Iolani, a prestigious Honolulu private school. “I got over those fears very quickly,” said Arslan, now 21, whose parents are from Turkey. “Personally for me, it’s always been a positive experience here.”
Hawaii’s temperate climate brought Amro Nassar to Maui, where he used to be imam of the island’s only mosque.
Born in California to parents from Egypt, Nassar said he hasn’t encountered any problems because of his religion. “Hawaii is a melting pot of different beliefs and cultures,” he said. “One can blend in, not stand out.”
Ouansafi, who is from Morocco and is the executive director of the Hawaii Public Housing Authority, said he considers Hawaii the most inclusive and safest place for minorities to live in the US But he is troubled by the recent spate of hate threats directed at Muslims.
The threats started before the election and increased when Trump became president, prompting the association to install security cameras, he said.
On Jan. 27, a man followed two Muslim children getting off a city bus and harassed them, Ouansafi said. A spokeswoman for the Honolulu Police Department said a harassment case was opened and an investigation is ongoing.
About two weeks ago, the mosque recorded an anonymous caller yelling: “Killing Muslims is God’s will.”
Hawaii’s lawsuit also argues that the travel ban will hurt the economy of a state that depends on a constant stream of visitors from all corners of the world.
The Honolulu mosque is already seeing the impact, Ouansafi said.
Before Trump’s election, the popular Friday afternoon prayer service used to see many Muslim tourists show up to join local residents in prayer.
The numbers of praying tourists have since declined and some Muslims who are not from countries covered by the ban don’t want to travel to Hawaii anymore, Ouansafi said.
“They can take their money and take it elsewhere,” he said. “We have princes and we have rulers from Muslim countries that do come. They don’t want to be stuck at the airport. They don’t want to be insulted in the street.”
Travel ban challenge puts Hawaii’s few Muslims in spotlight
Travel ban challenge puts Hawaii’s few Muslims in spotlight
8 in 10 British Muslims face ‘financial faith penalty’ when seeking home finance, survey finds
- Restricted choices plague potential buyers
LONDON: Eight in 10 British Muslims say their home finance choices are restricted because of their faith, according to a new national survey that highlighted what researchers describe as a growing “financial faith penalty” in the UK housing market.
The report, published by Islamic home finance fintech firm Offa, found that 80 percent of Muslim respondents believe their religious beliefs limit their access to suitable home finance, while those who do use Islamic products often face slower decisions, heavier paperwork and poorer customer experiences than in the conventional mortgage market.
Based on surveys of 1,000 British Muslims conducted by Muslim Census, and 2,000 non-Muslims carried out by OnePoll, the research calls on providers, brokers and policymakers to modernize Islamic home finance and improve access to Sharia-compliant products.
Among the 24.3 percent of British Muslims who have used Islamic home finance, just 5 percent said they had received a same-day decision.
Some 62 percent waited up to two weeks, while 33 percent waited more than 15 days, including 16 percent who waited over a month.
Long decision times were cited as the biggest challenge by 28 percent of respondents, followed by excessive paperwork (22.6 percent) and poor customer service (18.9 percent).
Islamic home finance differs from conventional mortgages by avoiding interest and steering investment away from sectors considered harmful to society, including gambling, alcohol, tobacco, arms trading and animal testing.
Sagheer Malik, chief commercial officer and managing director of home finance at Offa, said the findings showed British Muslims were being underserved by outdated systems.
Malik said: “Property is the asset class of choice for many of the UK’s 3.87 million Muslims, both as a route to generational wealth and as a long-term financial foundation, yet our insightful research report reveals that British Muslims are being underserved and deterred by slow, outdated and opaque Islamic home finance provision.
“This is not a niche concern. It goes to the heart of financial fairness and inclusion in modern Britain.”
He added that Muslims deserved Sharia-compliant products that matched mainstream standards on “price, speed and simplicity.”
Despite strong demand, uptake remains low.
Only 12.8 percent of British Muslims surveyed said they currently use Islamic home finance, with a further 11.5 percent having done so in the past. More than three quarters (75.7 percent) have never used it.
Faith plays a central role in financial decisions, with 94.2 percent saying it is important that their financial products align with their ethical or religious beliefs. Yet more than half of those using conventional mortgages said they felt unhappy or uneasy about doing so because of their faith.
The study also found that British Muslims share similar home ownership aspirations to the wider population, with 79.1 percent citing the desire to provide a stable home for their family, while 18.6 percent said building generational wealth was their main motivation. Only 2.2 percent said they did not want to own a home.
The report suggests Islamic finance could appeal beyond Muslim communities. While 64 percent of non-Muslim respondents had never heard of Islamic home finance, 63 percent said they favored its ethical principles once explained.
Younger generations were the most receptive, with 43 percent of Generation Z and 37 percent of millennials saying they would consider using Islamic home finance, compared with just 7 percent of baby boomers. More than three quarters of Gen Z and 72 percent of millennials also said it was important that their finance provider avoided investing in ethically harmful sectors.
Offa said the findings pointed to an opportunity to expand ethical finance in the UK, provided the industry can deliver faster, simpler and more transparent services.











