PORT-AU-PRINCE: Haiti’s government on Wednesday condemned “discriminatory remarks” made by US presidential candidate Donald Trump and other Republicans, who spouted debunked claims that Haitian migrants were eating pet cats and dogs in the state of Ohio.
“Unfortunately, this is not the first time that compatriots abroad have fallen victim to disinformation campaigns, been stigmatized and dehumanized to serve electoral political interests,” the government said.
“We firmly reject these remarks, which undermine the dignity of our compatriots and could endanger their lives,” it added.
Several Republican figures this week circulated claims that Haitian migrants were killing and eating the pets of residents in Springfield in Ohio — accusations that the city’s manager said had no basis in fact.
On Tuesday, Trump repeated the bogus claims in his televised presidential debate with Democrat Kamala Harris, which was watched by tens of millions of people in the United States and around the world.
“In Springfield, they’re eating the dogs — the people that came in — they’re eating the cats, they’re eating the pets of the people that live there,” the former US president said.
When ABC News debate moderator David Muir debunked the claim to him, Trump insisted that he had seen “people on television say their dog was eaten.”
The owner of X, Elon Musk, has also used his social network to help circulate the baseless claims, which quickly garnered attention in the United States, where two-thirds of households own pets.
Haiti condemns bogus claim about US pet-eating migrants pushed by Trump
https://arab.news/8wqwc
Haiti condemns bogus claim about US pet-eating migrants pushed by Trump
- Donald Trump: ‘In Springfield, they’re eating the dogs — the people that came in — they’re eating the cats, they’re eating the pets of the people that live there’
- When ABC News debate moderator David Muir debunked the claim to him, Trump insisted that he had seen ‘people on television say their dog was eaten’
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”










