Curse and blessing: Traditional water bearers thrive in Pakistani megacity amid piped supply crisis

A man fills with drinking water a 'mashkeza', a traditional water bag made from goat or sheep skin, in Karachi on March 22, 2022. (AFP/File)
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Updated 03 August 2023
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Curse and blessing: Traditional water bearers thrive in Pakistani megacity amid piped supply crisis

  • Roughly half of Karachi’s population lacks access to piped water, forcing them to seek alternative sources
  • As a result, water tankers and neighborhood filtration plants are thriving and so too are traditional water bearers

KARACHI: As the sun rose over the Pakistani port city of Karachi earlier this week, Muhammad Dildar pumped water into a large goatskin bag before carrying it through narrow streets to deliver to a family in the Bohrapir neighborhood.

Mashqis, or water bearers, like Dildar have existed in South Asia for centuries, providing water to travelers and warriors during battles in ancient times.

But the age-old profession is today both under threat — as water companies and tankers increasingly serve Karachi residents — but also thriving in a city with fragile infrastructure, struggling with piped supply.

Karachi needs about 1,200 million gallons per day of water to meet the demand of its estimated population of 20 million people. But officials say its two main water sources only provide the city with about 580 million gallons per day. Some of the water is lost due to dilapidated infrastructure and water theft, while experts say climate change and dams built upstream by India also reduce water supplies.

According to urban management expert Dr. Noman Ahmed, roughly half of Karachi’s population lacks access to piped water supplied by the Karachi Water and Sewerage Corporation, forcing them to seek alternative sources. As a result, water tankers and neighborhood filtration plants are thriving. So too are water bearers.

“The water problem in Karachi is enormous, and once [piped] water reaches households, our livelihoods may cease to exist,” Dildar, in his forties, told Arab News.




The still image taken from a video recorded on July 31, 2023, shows a traditional water bearer carrying a water filled goatskin bag in Karachi, Pakistan. (AN Photo)

“Right now, usually [piped] water doesn’t reach homes, so people hire one or two mashqis to bring water early in the morning.”

The tradition of water bearing runs deep in the veins of Karachi. Though there are no official figures for the number of mashqis in the city, those associated with the trade put the figure in the hundreds. There were at least 50 mashqis at each of the three locations Arab News visited to conduct interviews.

Ghulam Musfata, one of the few mashq manufacturers in the city, also reported a rising demand for the goatskin bags.

“Sales are higher than they were previously as the demand for water [from mashqis] has increased due to the current [water] situation in Karachi,” he said.

And so, water bearers like Dildar carry on with a profession inherited from their parents.

“My great grandfather used to do it, my grandfather did it, my father did it, and then I joined,” Dildar, who started carrying water as a 12-year-old boy to assist his aging father, said.

“This marks our fifth generation continuing this tradition. My son has already become involved in this work.”




The still image taken from a video recorded on July 31, 2023, shows Muhammad Dildar, a traditional water bearer carrying a water filled goatskin bag in Karachi, Pakistan. (AN Photo)

Mashqis earn around 1,000 rupees ($3.48) in daily wages, carrying up to 50kg of water per mashq, which requires both strength and skill.

“To lift it, a little training is required, it cannot be lifted randomly. Carrying this 50kg weight on [just] one shoulder weakens it,” Dildar said.

But even as the job’s physical demands can significantly shorten a worker’s lifespan, the returns are low.

“Walking back and forth all day, carrying this heavy load, demands a lot of hard work, yet the income we receive for it is very meager,” he said.

Due to the arduous nature of the job and the low wages, Shaukat Ali, a water bearer at the Ranchore Line area, had hoped his children would pursue new career paths.

“But due to compulsion and poverty, we are forced to make them join this work. Our elders used to do it, and so we had no choice but to join as well,” said Ali, who like most mashqis works from sunrise to sunset or until his body can no longer physically bear the strain of carrying so much water.

“It leaves one exhausted and disrupts sleep,” he said.

Though Ali is just in his forties, he looked much older than his years, due to which many people in the neighborhood called him chacha, or uncle, he said with a chuckle. 

“I am 43 years old,” he added, as he adjusted his mashq on one shoulder and prepared to carry it up a six-story building. 

“But you can see how quickly a person involved in this job ages.”


Pakistan says ensuring interfaith harmony key priority as nation marks Christmas

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Pakistan says ensuring interfaith harmony key priority as nation marks Christmas

  • Pakistan is home to over 3 million Christians, making it the third-largest religion in the country
  • PM Sharif economic well-being, equal opportunities for all in message to nation on Christmas

ISLAMABAD: Prime Minister Shehbaz Sharif on Thursday identified ensuring interfaith harmony and freedom of rights for all citizens, especially minorities, as his government’s key priorities as the nation marks Christmas today. 

Millions of Christians worldwide celebrate Dec. 25 as the birth of Jesus Christ, marking the day with religious and cultural festivities. The Christian community in Pakistan marks the religious festival every year by distributing gifts, decorating Christmas trees, singing carols and inviting each other to lavish feasts. 

Christianity is the third-largest religion in Pakistan, with results from the 2023 census recording over three million Christians, or 1.3 percent of the total population in the country. 

However, Christians have faced institutionalized discrimination in Pakistan, including being targeted for blasphemy accusations, suffering abductions and forced conversions to Islam. Christians have also complained frequently of being reserved for jobs considered by the masses of low status, such as sewage workers or brick kiln workers. 

“It remains a key priority of the Government of Pakistan to ensure interfaith harmony, protection of rights and freedoms, economic well-being, and equal opportunities for professional growth for all citizens without discrimination of religion, race, or ethnicity,” Sharif said in a statement issued by the Prime Minister’s Office (PMO). 

The Pakistani premier said Christmas was not only a religious festival but also a “universal message of love, peace, tolerance, and goodwill” for all humanity. 

Sharif noted the Christian community’s contributions to Pakistan’s socio-economic development were immense.

“Their significant services in the fields of education, health care, and other walks of life have greatly contributed to the promotion of social harmony,” the Pakistani prime minister said. 

Despite the government’s assurances of protection to minorities, the Christian community has endured episodes of violence over the past couple of years. 

In May 2024, at least 10 members of a minority Christian community were rescued by police after a Muslim crowd attacked their settlement over a blasphemy accusation in eastern Pakistan.

In August 2023, an enraged mob attacked the Christian community in the eastern city of Jaranwala after accusing two Christian residents of desecrating the Qur’an, setting Churches and homes of Christians on fire. 

In 2017, two suicide bombers stormed a packed church in southwestern Pakistan just days before Christmas, killing at least nine people and wounding up to 56. 

An Easter Day attack in a public park in 2016 killed more than 70 people in the eastern city of Lahore. In 2015, suicide attacks on two churches in Lahore killed at least 16 people, while a pair of suicide bombers blew themselves up outside a 130-year-old Anglican church in the northwestern city of Peshawar after Sunday Mass in 2013. 

The Peshawar blast killed at least 78 people in the deadliest attack on Christians in the predominantly Muslim country.