Shamima Begum ‘fears she will be executed’ as she faces trial in Syria

Shamima Begum said that she has reformed her ways since she joined Daesh in 2015. (Screengrab)
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Updated 13 June 2022
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Shamima Begum ‘fears she will be executed’ as she faces trial in Syria

  • Begum fled the UK to join Daesh at the age of 15, but has been unable to return to the country after her citizenship was revoked
  • Speaking from Al-Roj prison camp in Syria, she said: ‘No, no, I don’t want that, that can’t happen; I don’t want to be tried in Syria’

LONDON: Daesh bride Shamima Begum fears she will be executed after being told she is to stand trial for terror offenses, reports have stated.

Begum, who fled the UK at the age of 15 to join Daesh, was stripped of her citizenship in February 2021 and has been unable to return to the country.

Officials in Rojava – a self-governing region in north-eastern Syria run by Kurdish forces – claim to have abolished the death penalty, but Begum still fears she could be executed.

Speaking to the Mail on Sunday from Al-Roj prison camp in Syria, she said: “No, no, I don’t want that, that can’t happen. I don’t want to be tried in Syria.”

Now 22, Begum said she has reformed her ways since she joined the terrorist group in 2015.

She added: “I was an angel, you can ask my mum, I was an angel.

“I did not like my primary school because I faced some racism there, not constantly, but at a young age one thing is enough.

“Not bullied, but little comments and stuff and favoritism with teachers to white kids over non-white kids.”

Begum also claimed that she had been groomed online before leaving the UK with her friends, Amira Abase and Kadiza Sultana.

In 2019, she was found nine months pregnant and said she had previously lost two children.

A source said that Begum does not have faith in the justice system in Rojova.

They said: “Begum has convinced herself she’ll pay the ultimate price if she is tried and found guilty of terrorism offenses in Syria.

“She’s very frightened and concerned. She’s been told she will be put on trial in Rojava, probably as one of a group of women accused of terrorist offenses.”

The source said that her trial is likely to take place in September or October.

“Rojava authorities don’t advocate the death penalty but that has failed to convince her she won’t escape such a punishment,” the source said.

“And even if she does, she’s facing a life jail sentence.”

Tasnime Akunjee, a solicitor who has previously acted for Begum, said: “I feel her fears are justified. The justice system there is somewhat meagre.”


Last Christians gather in ruins of Turkiye’s quake-hit Antakya

Updated 58 min 12 sec ago
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Last Christians gather in ruins of Turkiye’s quake-hit Antakya

  • Saint Peter’s, one of the world’s oldest rock churches, is a sacred rallying point for the isolated Christians still left in quake-hit Antakya in southeastern Turkiye

ANTAKYA: Saint Peter’s, one of the world’s oldest rock churches, is a sacred rallying point for the isolated Christians still left in quake-hit Antakya in southeastern Turkiye, the city known in ancient times as Antioch.
“Since the earthquake, our community has scattered,” said worshipper Mari Ibri.
“Those who remain are trying to regroup. We each had our own church but, like mine, they have been destroyed.”
The landscape around the cave remains scarred by the disaster nearly three years ago, when two earthquakes devastated Hatay province on February 6, 2023 and its jewel, Antakya, the gateway to Syria.
Sad fields of rubble and the silhouettes of cracked, abandoned buildings still scar the city — all enveloped in the ever-present grey dust.
Since the earthquakes, Antakya city has emptied and the Christian community has shrunk from 350 families to fewer than 90, Father Dimitri Dogum told AFP.
“Before, Christmas at our house was grandiose,” Ibri recalled.
“Our churches were full. People came from everywhere.”
Ibri’s own church in the city center was rendered inaccessible by the earthquakes.
Now she and other worshippers gather at the cave on December 24 — Christmas Eve in some Christian calendars.
It is here, they believe, that Peter, the disciple Jesus assigned to found the Christian church, held his first religious service in the 1st century.
The rock church was later enlarged and 11th-century crusaders added a pale stone facade.
It is now a museum, opened to the faithful only on rare occasions.
Christmas Eve is one.
The morning sun was still glowing red in the sky when Fadi Hurigil, leader of Antakya’s Orthodox Christian community, and his assistants prepared the service.
They draped the stone altar and unpacked candles, holy oil, chalices and plastic chairs.
Out in front they placed figurines of Christ and three saints near a bottle of rough red wine, bread baskets and presents for the children.
The sound system played a recording of the bells of Saint Peter and Paul church, which now stands empty in Antakya city center.
“That was my church,” said Ibri, crossing herself. “They recorded the peals.”
Around one hundred worshippers soon squeezed into the incense-filled cave and at least as many congregated outside.
A large police contingent looked on. Sniffer dogs had already inspected the cave and esplanade.
“It’s normal,” said Iliye, a 72-year-old from Iskenderun, 60 kilometers (40 miles) further north. “We’re a minority. It’s to protect us.”
The slow chanting of Orthodox hymns heralded the start of the two-hour service, conducted entirely in chants sung in Arabic and Turkish by Dogum and another cleric.
“It’s very moving for us to be here in the world’s first cave church, where the first disciples gathered,” the priest said.
“There used to be crowds here,” he added.
“In 2022, there were at least 750 people outside, Christians and non-Christians alike.”
Since the earthquakes, the gathering has been much smaller, although it is now starting to grow again.
At the end of the service, when Christmas carols fill the air, Dogum and Hurigil cut a huge rectangular cake.
The Nativity scene at its center — Mary, baby Jesus, the ox and the ass — was edged with whipped cream.
“There’s the religious dimension but it’s also important that people can gather here again,” a worshipper said.
“After February 6, our fellow citizens scattered. But they’re starting to come back. We’re happy about that.”