Lebanon endures gloomy Christmas amid currency crash

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Freedivers dressed in Santa Claus costumes pose for a picture while submerged under water off the coast of Lebanon’s northern city of Batroun on Friday. (AFP)
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Michel Tawil, a gift shop keeper, wraps a gift at a shop in Beirut, Lebanon December 22, 2021. Picture taken December 22, 2021. (REUTERS)
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Updated 25 December 2021
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Lebanon endures gloomy Christmas amid currency crash

  • Maronite Patriarch Al-Rahi calls on politicians to visit the homes of hungry people
  • Many parents forced to tell children: ‘Santa Claus will not be coming this year’

BEIRUT: Lebanon’s Christians will celebrate Christmas this year amid some of the harshest economic conditions in the country’s history, Maronite Patriarch Bechara Boutros Al-Rahi said on Friday.

In his Christmas message, Al-Rahi reprimanded Lebanon’s politicians for “ruminating on disagreements.”

Al-Rahi said: “It would be better if officials would walk among the people, roam the streets, enter homes, visit the sick, talk to parents, listen to their suffering and the cries of their children, and see how many people go to bed hungry every night.

“It would serve them well to see how many people are homeless now, how many girls and boys are not enrolled in schools.

“If they were to see the situation in public hospitals and schools, orphanages and institutions for people with special needs, they would be ashamed of themselves and they would resign,” he said.

“Despite all that, we see the people in power immersed in their conflicts and looking for tricks, compromises and bargains to take revenge, to distance their opponents, to appoint their accomplices, and plot to postpone the parliamentary and presidential elections, only to serve their personal interest, at the expense of Lebanon and the Lebanese,” Al-Rahi stressed.

The patriarch’s plea came as Christmas decorations — much like market activity — appeared timid in most Lebanese regions.

Many Lebanese will not celebrate a festive Christmas this year following the country’s financial collapse and fears over a COVID-19 outbreak over the holidays.

Thousands of Lebanese expatriates, including those who left Lebanon over the past couple of years, have flocked back home for the holidays.

“On Wednesday alone, 91 planes carrying Lebanese returning to spend the holidays with their families and to renew their confidence in Lebanon landed at Beirut Rafic Hariri International Airport,” said Public Works and Transport Minister Ali Hamia.

Streets that used to be bright with Christmas lights have plunged into darkness amid the power cuts and rationing hours.

Two years into the country’s unprecedented economic crisis, many Lebanese have forgotten what holiday joy feels like.

People in supermarkets have complained of an additional rise in prices.

“Everything is priced in US dollars or in Lebanese pounds based on the black market exchange rate, except for our salaries. How can we live like this?” Rana, a housewife, told Arab News.

It would be better if officials would walk among the people, roam the streets, enter homes, visit the sick, talk to parents, listen to their suffering and the cries of their children, and see how many people go to bed hungry every night.

Maronite Patriarch, Bechara Boutros Al-Rahi

The price of a kilogram of chestnuts — a popular food during the holiday season — reached 150,000 Lebanese pounds ($99), while the price of an imported mango reached 50,000 Lebanese pounds.

A Christmas staple, the traditional cake, is also expensive, and being sold in many stores for more than 300,000 Lebanese pounds.

Jewelry traders have reported almost no sales during the Christmas season, and many parents have told their children that Santa Claus will not be coming on Dec. 25.

Meanwhile, a growing number of beggars have been imploring restaurantgoers for food scraps, with four out of five Lebanese are now living below the poverty line.

The most humiliating scene this Christmas came when public sector employees, members of the military and security service personnel were filmed queuing for hours in front of banks to collect their salaries.

The Lebanese Central Bank had issued a circular allowing public sector workers to buy dollars from banks at a fixed exchange rate.

And by taking those dollars and exchanging them for Lebanese pounds at the black market rate, some employees were able to net an extra 450,000 Lebanese pounds for every $100.

Based on the black market rate, military personnel now make less than $50. Before the economic crisis, their salaries were equivalent to about $1,000.

Footage of the scenes went viral online, provoking outrage from hundreds of activists and Lebanese citizens.

“Market activity is slow,” said Nicolas Chammas, chairman of the Beirut Merchants Association.

“We had hoped things would pick up during the holidays, especially after the losses that the sector endured during summer,” he added.

“Unfortunately, shoppers were few and their purchasing power has significantly diminished. This is the weakest holiday season we’ve experienced since 1975.

“Even in the midst of the war, the market had never witnessed such depression. Very few people bought toys, electronics, jewelry, and perfumes this year.

“Before the economic crisis, these products were resulting in an income of $250 million per week before Christmas. Today, we estimate only $10 million to $15 million per day. This is a real disaster.”

He attributed the change to a decline in purchasing power among the Lebanese public.

People need to secure their basic needs first in terms of food and fuel before they can consider buying gifts, Chammas said.

“We’ve hit rock bottom. Only about 50 percent of shops have survived the crisis, but not all will make it through the year,” he added.

“The few people who contributed to market activity this Christmas are expatriates who returned to Lebanon for the holidays.”

Pierre Al-Ashkar, head of the Syndicate of Hotel Owners in Lebanon, has warned that the return of expatriates during the holiday season will fail to revitalize the tourism sector.

He said that about 90 percent of expatriates own homes in Lebanon. Very few Arab tourists are also arriving for holiday, Al-Ashkar added.

 


Why Jordanian Christians are marking Christmas with quiet solidarity and hope for peace

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Why Jordanian Christians are marking Christmas with quiet solidarity and hope for peace

  • Official holiday festivities have been scaled back as an expression of solidarity with neighbors suffering in Gaza
  • Many families say they are moving away from seasonal consumerism to prioritize simple togetherness

AMMAN: As Christmas approaches in Jordan, Fairouz’s popular Christmas hymn “Laylet Eid” (Jingle bells) plays softly in shopping malls, while large, brightly decorated Christmas trees dominate hotel lobbies and public spaces in Amman.

The festive atmosphere is familiar, but for many Jordanian Christians, celebrations this year feel more restrained, shaped by economic pressures and the continued weight of regional conflict.

“This must be at least the fifth year in a row that the world feels sad and chaotic,” said Diana Haddad, a 32-year-old active member of her church community in Amman.

“After the pandemic, then the cost-of-living crisis, and now ongoing wars in the region, it hasn’t felt right to be fully joyful when so much suffering is happening around us.”

Since 2023, the war in Gaza and the broader situation in Palestine have had a particular impact on how Christmas is marked in Jordan.

While the holiday has traditionally been a time of family gatherings, church activities, and public celebrations, many families have opted for quieter observances as an expression of solidarity and reflection.

In 2023, Jordan’s Council of Church Leaders announced the cancellation of all Christmas festivities, including bazaars, scout parades, children’s gift distributions, and decorative initiatives, in solidarity with the people of Gaza.

“I really respected that decision,” Haddad said. “It felt like the right thing to do.”

Although some public celebrations have gradually returned, churches continue to place greater emphasis on community support rather than festivity as the region reels from political turmoil. 

Haddad and her 36-year-old husband Peter Nimri, both actively involved in church initiatives, said that while charity work continues throughout the year, the Christmas season traditionally includes winter aid distributions, food parcels, bazaars, and children’s activities.

In recent years, however, many of these initiatives have been adapted to offer support to regional neighbors.Nimri explained that gift boxes prepared for children attending Christmas prayers were instead sent to children in Gaza and Syria for the second year in a row.

In another case, a planned children’s lunch at a fast-food franchise was canceled, with the allocated budget redirected to families in Gaza.

“The community supported this decision,” Haddad said. “They appreciated that their children were being introduced to empathy and solidarity at a young age.”

Nimri added that churches in Jordan view all residents within their parish areas as their responsibility, regardless of faith.

Aid is provided regularly to families in need, though distribution methods have changed. “Instead of cash, we now use supermarket and clothing vouchers to ensure basic needs are met,” he said.

Christmas in Jordan also reflects a contrast between public and private celebrations. Aws Shawareb, a 21-year-old university student working as an usher at a Christmas market in Amman, described the festive season as one embraced by Jordanians from all religions.

“Christians and Muslims enjoy the season together,” he said. “Even in small shops around Amman, you see elements of Christmas. It’s a nice demonstration of unity.”

In a sign of this unity and harmony, Jordan’s Crown Prince Al-Hussein bin Abdullah II, joined the festive Christmas tree lighting ceremony at Peace Square in Madaba last week, with performances by Latin and Orthodox scout bands. 

Despite the flashy public celebrations, Shawareb believes that “the real Christmas happens at home with family and friends.”

This sentiment resonates beyond the capital. Mary Giragossian, a 42-year-old Armenian Jordanian who grew up in Aqaba, said the Christmas atmosphere there has always felt more subdued compared to Amman.

“Still, I loved Christmas growing up,” she said. “It was about family gatherings, being together, and the feeling of warmth, even without big decorations.”

From elaborate decorations and expensive gifts to carefully styled Christmas dinners, Giragossian said while joyfulness is important, it is important not to lose the essence of Christmas or forget its spiritual meaning.

Nimri agreed, noting that Christmas has become part of a broader trend of seasonal consumerism. “It’s similar to how Ramadan or Mother’s Day are used as promotional opportunities,” he said.

For many families, Christmas Day itself reflects this balance. Shawareb spends the morning with his family and the evening celebrating with friends. Yet he expressed discomfort with the influence of social media on the holiday.

“Some people post just to show off outfits and expensive gifts,” he said. “Christmas should be about family togetherness.”

Social media has also reshaped how traditions are presented, particularly when it comes to food. Haddad laughed as she referenced the popularity of sophisticated cheese platters online. 

“They’re chic, but completely new to our celebrations,” she said.

Some traditions, however, remain unchanged. Christmas Eve dinners still feature roasted turkey and large pots of waraq dawali — stuffed grape leaves — prepared for family gatherings.

Nimri, who grew up in Zarqa, recalled that his experience of Christmas as a child differed significantly from that of his cousins in the US.

Today, he believes his four-year-old son Amir enjoys greater exposure to festive celebrations, particularly since the family lives in Amman, where public decorations and events are more visible.

While Amman remains the center of Christmas activity, Haddad noted that social media has narrowed the gap between the capital and other cities by giving more people access to festive ideas and decorations.

Still, caution remains. “It’s important to preserve the spiritual meaning and the story behind Christmas,” she said.

For many Jordanian Christians, Christmas this year is less about spectacle and more about continuity, maintaining faith, community, and compassion amid uncertainty.

Reserved celebrations, they say, have become a way to hold on to hope while remaining mindful of the suffering that continues to shape the region.