ATHENS: Greece’s Acropolis Museum has opened to the public a new section housing the remains of an ancient Athens neighborhood to mark its 10-year-anniversary, organizers said Friday.
The new 4,000-square-meter (43,000-square-feet) extension displays the remains of ancient baths and hot water pipes, public latrines, homes, wells and workshops, organizers said.
Most of the remains are Roman and Byzantine but “some date back to Classical Athens,” said museum director Dimitris Pantermalis.
According to Classical-era historian Thucydides, this particular part of Athens was first inhabited some 5,000 years ago, Pantermalis said.
The remains were first unearthed during the museum’s construction between 1997 and 2004, but were previously only partially visible through the entrance glass floor.
Their excavation was delayed by the Greek economic crisis, organizers said.
Objects found during the dig are to be displayed at the museum at a later date.
Since it opened in June 2009, the Acropolis Museum has welcomed 14.5 million visitors.
The museum and the Acropolis are Greece’s top two archaeological sites.
Designed by celebrated Franco-Swiss architect Bernard Tschumi, the three-level building offers panoramic views of the Acropolis citadel and showcases sculptures from the golden age of Athenian democracy.
Set out over a total area of over 14,000 square meters (150,000 square feet), it harnesses natural light to show off hundreds of artefacts and sculptures.
It includes a section reserved for the disputed Parthenon Marbles, currently at the British Museum in London.
Greece has long pursued a campaign for the return of the priceless friezes, removed in 1806 by Lord Elgin when Greece was occupied by the Ottoman Empire, but the British Museum refuses to repatriate them.
Acropolis Museum marks 10-year anniversary with new extension
Acropolis Museum marks 10-year anniversary with new extension
- The new 4,000-square-meter (43,000-square-feet) extension displays the remains of ancient baths and hot water pipes, public latrines, homes, wells and workshops
- Greece’s Acropolis Museum includes a section reserved for the disputed Parthenon Marbles, currently at the British Museum in London
Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’
- The Saudi artist discusses her creative process and her responsibility to ‘represent Saudi culture’
RIYADH: Contemporary Saudi artist Kawthar Al-Atiyah uses painting, sculpture and immersive material experimentation to create her deeply personal works. And those works focus on one recurring question: What does emotion look like when it becomes physical?
“My practice begins with the body as a site of memory — its weight, its tension, its quiet shifts,” Al-Atiyah tells Arab News. “Emotion is never abstract to me. It lives in texture, in light, in the way material breathes.”
This philosophy shapes the immersive surfaces she creates, which often seem suspended between presence and absence. “There is a moment when the body stops being flesh and becomes presence, something felt rather than seen,” she says. “I try to capture that threshold.”
Al-Atiyah, a graduate of Princess Nourah bint Abdulrahman University, has steadily built an international profile for herself. Her participation in VOLTA Art Fair at Art Basel in Switzerland, MENART Fair in Paris, and exhibitions in the Gulf and Europe have positioned her as a leading Saudi voice in contemporary art.
Showing abroad has shaped her understanding of how audiences engage with vulnerability. “Across countries and cultures, viewers reacted to my work in ways that revealed their own memories,” she says. “It affirmed my belief that the primary language of human beings is emotion. My paintings speak first to the body, then to the mind.”
Al-Atiyah says her creative process begins long before paint touches canvas. Instead of sketching, she constructs physical environments made of materials including camel bone, raw cotton, transparent fabrics, and fragments of carpet.
“When a concept arrives, I build it in real space,” she says. “I sculpt atmosphere, objects, light and emotion before I sculpt paint.
“I layer color the way the body stores experience,” she continues. “Some layers stay buried, others resurface unexpectedly. I stop only when the internal rhythm feels resolved.”
This sensitivity to the unseen has drawn attention from international institutions. Forbes Middle East included her among the 100 Most Influential Women in the Arab World in 2024 and selected several of her pieces for exhibition.
“One of the works was privately owned, yet they insisted on showing it,” she says. “For me, that was a strong sign of trust and recognition. It affirmed my responsibility to represent Saudi culture with honesty and depth.”
Her recent year-long exhibition at Ithra deepened her understanding of how regional audiences interpret her work.
“In the Gulf, people respond strongly to embodied memory,” she says. “They see themselves in the quiet tensions of the piece, perhaps because we share similar cultural rhythms.”
A documentary is now in production exploring her process, offering viewers a rare look into the preparatory world that precedes each canvas.
“People usually see the final work. But the emotional architecture built before the painting is where the story truly begins,” she explains.
Beyond her own practice, Al-Atiyah is committed to art education through her work with Misk Art Institute. “Teaching is a dialogue,” she says. “I do not focus on technique alone. I teach students to develop intuition, to trust their senses, to translate internal experiences into honest visual language.”
She believes that artists should be emotionally aware as well as technically skilled. “I want them to connect deeply with themselves so that what they create resonates beyond personal expression and becomes part of a cultural conversation,” she explains.
In Saudi Arabia’s rapidly growing art scene, Al-Atiyah sees her role as both storyteller and facilitator.
“Art is not decoration, it is a language,” she says. “If my work helps someone remember something they have forgotten or feel something they have buried, then I have done what I set out to do.”













