Gaza’s Omari Grand Mosque: A combination of civilizations

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The Omari mosque. (Photo/Supplied)
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The Omari mosque. (Photo/Supplied)
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The Omari mosque. (Photo/Supplied)
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The Omari mosque. (Photo/Supplied)
Updated 29 May 2019
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Gaza’s Omari Grand Mosque: A combination of civilizations

  • It was the first mosque to perform Friday prayers in Gaza after the Islamic conquest

GAZA CITY: Previously a pagan temple and then a church, the Omari Grand Mosque in Gaza City was converted to a Muslim place of worship under Caliph Omar ibn Al-Khattab.

During Roman and Greek rule, the site was a temple to worship the god Marna, said Heyam Al-Bitar, head of the tourism and archaeology department at the Tourism Ministry in Gaza. It was built during the reign of Roman Emperor Hadrian.

The temple was converted to a church in 406 AD, and then into a mosque in 634 AD, said archaeologist Dr. Salim Al-Mubaid.

“It was the first mosque to perform Friday prayers in Gaza after the Islamic conquest,” he added.

During the Crusades, it was turned into St. John’s Cathedral in 1149 AD. It was converted back into a mosque in 1192 AD, but retained its Gothic architecture.

It was expanded by Mamluk Sultan Nasser Muhammad during Ottoman rule. Large parts of the mosque were destroyed during World War I, said Al-Mubaid. Historian Othman Mustafa Al-Tabbaa said it has 38 marble columns.

Al-Bitar said the mosque’s minaret, a model of Mamluk architectural style, is one of its most famous features. Its lower half is square and its upper half is octagonal.

The mosque’s library, built under Mamluk Sultan Al-Zaher Baybars, was a scientific beacon for scholars.

Having contained thousands of books and manuscripts on various sciences, the library was destroyed during the Crusades and World War I.

Today, it contains what books and manuscripts were not destroyed or looted. It is the oldest mosque library in the Gaza Strip.


Syrian Alawites protest in coastal heartland after mosque bombing

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Syrian Alawites protest in coastal heartland after mosque bombing

  • Syrian Alawites took to the streets on Sunday in the coastal city of Latakia to protest after a mosque bombing that killed eight people in Homs two days before
LATAKIA: Syrian Alawites took to the streets on Sunday in the coastal city of Latakia to protest after a mosque bombing that killed eight people in Homs two days before.
The attack, which took place in an Alawite area of Homs city, was the latest against the religious minority, which has been the target of several episodes of violence since the December 2024 fall of longtime ruler Bashar Assad, himself an Alawite.
Security forces were deployed in the area, and intervened to break up clashes between demonstrators and counter-protesters, an AFP correspondent witnessed.
“Why the killing? Why the assassination? Why the kidnapping? Why these random actions without any deterrent, accountability or oversight?” said protester Numeir Ramadan, a 48-year-old trader.
“Assad is gone, and we do not support Assad... Why this killing?“
Sunday’s demonstration came after calls from prominent spiritual leader Ghazal Ghazal, head of the Islamic Alawite Council in Syria and Abroad, who on Saturday urged people to “show the world that the Alawite community cannot be humiliated or marginalized.”
“We do not want a civil war, we want political federalism. We do not want your terrorism. We want to determine our own destiny,” he said in a video message on Facebook.
Protesters carried pictures of Ghazal along with banners expressing support for him, while chanting calls for decentralized government authority and a degree of regional autonomy.
“Our first demand is federalism to stop the bloodshed, because Alawite blood is not cheap, and Syrian blood in general is not cheap. We are being killed because we are Alawites,” Hadil Salha, a 40-year-old housewife said.
Most Syrians are Sunni Muslim, and the city of Homs — where Friday’s bombing took place — is home to a Sunni majority but also has several areas that are predominantly Alawite, a community whose faith stems from Shiite Islam.
The community is otherwise mostly present across their coastal heartland in Latakia and Tartus provinces.
Since Assad’s fall, the Syrian Observatory for Human Rights monitor and Homs province residents have reported kidnappings and killings targeting members of the minority community.

- Alawite massacres -

The country has also seen several bloody flare-ups of sectarian violence.
Syria’s coastal areas saw the massacre of Alawite civilians in March, with authorities accusing armed Assad supporters of sparking the violence by attacking security forces.
A national commission of inquiry said at least 1,426 members of the minority were killed, while the Syrian Observatory for Human Rights monitor put the toll at more than 1,700.
Late last month, thousands of people demonstrated on the coast to protest fresh attacks targeting Alawites in Homs and other regions.
Before and after the March bloodshed, authorities carried out a massive arrest campaign in predominantly Alawite areas, which are also former Assad strongholds.
Protesters on Sunday also demanded the release of detainees.
On Friday, Syrian state television reported the release of 70 detainees in Latakia “after it was proven that they were not involved in war crimes,” saying more releases would follow.
Despite assurances from Damascus that all Syria’s communities will be protected, the country’s minorities remain wary of their future under the new Islamist authorities, who have so far rejected calls for federalism.