Beirut Art Fair: For artists faced with the unfair

Rana Samara "Intimate Space".(Image supplied)
Updated 20 September 2018
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Beirut Art Fair: For artists faced with the unfair

  • The annual Beirut Art fair runs from Sept 20 to 23
  • The fair offers a platform for Arab artists to present their work to the outside world

ABU DHABI: Arab artists from countries across the Middle East and North Africa, including Palestine, Syria, Egypt and Morocco, shared visions of their homelands and experiences this week at the Beirut Art Fair.
The Samer Kozah Art Gallery in Damascus, the only Syrian gallery at this year’s event, displayed works by 12 Syrian painters and sculptors.
“Most of them are now based in Vienna, Paris, Denmark, Dubai, Beirut, and a few in Syria,” said Samer Kozah, the gallery’s founder and manager for the past 24 years. “It’s safer and easier for them to work from outside. I don’t know when they will come back but I hope they do — you can feel the country in their artwork.”
The annual fair, which runs from Sept. 20 to 23, offers a platform for Arab artists to present their work to the outside world, something that is much needed by those from areas embroiled in conflict and turmoil.
“Nobody comes to Damascus to see art anymore,” Kozah said. “They can see it online, send emails or view on Instagram but they used to come a lot more. The main market for Syrian art in the past was Lebanese and Gulf collectors.”




Mohamed Ablaon . (Image supplied)


Most galleries in Syria struggled during the civil war and were forced to close between 2013 and 2017, though there are signs of a slow recovery.
“It really affected the art industry here but most of them are now open, although it’s a bit quiet,” he said. “Everything can be shipped from here, but the Beirut Art Fair can always help.”
Palestinian artists face similar challenges, as many of them are unable to travel to showcase their work.
“The majority are based in Ramallah, others in Jerusalem, the Occupied Territories, Gaza and in the diaspora,” said Ziad Anani, director of the Zawyeh Gallery in Ramallah. “Their work is mainly political — even if it’s a landscape or a Palestinian family, many show the wall, the prisons, the construction and how we are losing the land.
“Palestinian artists are describing their emotions through their work and the surroundings they live in, from the checkpoints and occupation to the distances traveled.”
Many, however, are unable to travel to the fair to see their work on display due to passport issues.
“Some hold Palestinian papers and it’s even harder to get out of Palestine, so it’s not comfortable for them,” said Anani. “It’s not fair that all the other artists from around the world can see their work but Palestinian artists cannot. It seems like they are in prison; they cannot travel and cannot see the world, when they should be hearing other people’s opinions about their work, hear curators and see other artwork, so it’s a struggle.”
He said the only way people can learn about and understand this struggle the artists face is by seeing their work.
“It is through the art that we exhibit and the messages they send from that art,” he added. “We work with about 25 artists that work with paint, oil or acrylic, video, photography and cultural installations, and the event will be an opportunity to reach out to those who are interested in Palestinian art.”
He described Beirut as the cultural hub of the Middle East.




Hicham Benohoud. (Image supplied)


“It’s always focused on art and culture, and they also have a good number of Palestinians who live in Lebanon,” he said. “We know Palestinian art collectors living there and new initiatives, such as Dar El-Nimer (in Beirut, an interactive space dedicated to the culture of Palestine and the wider Arab world), are interested in collecting Palestinian art so, for us, Beirut is a good spot where we can reach out to those people and try to promote the work.”
Lama Koubrously, head of collections at Dar El-Nimer, said the art scene in Lebanon has been growing thanks to new art spaces, especially in Beirut.
“As an art foundation dedicated to showcasing cultural and artistic productions from the Arab world and the region, we believe it is a necessity to have a platform to raise awareness of art practices, including film screenings, debates, exhibitions, workshops and auctions,” she said. “Moreover, Dar El-Nimer is a place that invites both professionals and amateurs to exchange dialogue with regard to the current art scene shaping the region. Over the years the Beirut Art Fair has been bringing an influx of people from the art world, which is putting Lebanon on the art map.”
Karim Francis, owner of the Karim Francis Art Gallery in Egypt, agrees.
“If you look at the Middle East, what is left are the Emirates, Egypt and Lebanon,” he said. “Lebanon is a small country but it’s quite active and there is a lot of interest in art. Each country usually looks to his own artists, but Lebanon looks to its own and also around – in the end it’s all linked in one area.”
Francis, who is participating at the fair for the first time, is part of the Egyptian pavilion, where he will showcase pieces inspired by Coptic, Islamic, folkloric and Egyptian art.
“It gives a small panorama into what’s going on in Egypt,” he said. “The art scene across the region is growing and becoming more active.”
Gallery Misr, also from Egypt, works with seven artists and presented their work at the fair.




Hosni Radwan"Out of Place". (Image supplied)


“Beirut has more of a personality than other places where you find art fairs,” said gallery founder Mohamed Talaat, who worked for 12 years at the Egyptian Ministry of Culture. “Dubai is more global but Beirut has something different about it. It has great culture and a good connection with Paris.”
The fair this year featured more than 50 art galleries from 20 countries, exhibiting more than 1,600 works by 250 artists. It includes 18 first-time exhibitors, alongside 33 returning galleries, with two sections dedicated to galleries that focus on modern and contemporary art from the region.
“To me, the fair is an interesting place to exhibit, as a local and international artistic platform with many collectors, galleries and foundations, not only from Lebanon but also Europe, Africa and Asia,” said Jacques-Antoine Gannat, international development director at the Loft Art Gallery in Morocco, which exhibited Moroccan photographer Hicham Benohoud’s new series, “Landscaping.”
“For us, it’s also the link between the Maghreb and the Middle East, with its similarities and differences.
The fair is ‘human-size,’ which allows collectors and galleries to meet more easily than at some bigger fairs.”


Saudi youth turn to AI for art and culture

Updated 13 February 2026
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Saudi youth turn to AI for art and culture

  • Creativity, heritage and technology converge in a new generation of artists

RIYADH: As Saudi Arabia’s Vision 2030 places creativity, culture and technological innovation at the core of national development, the impact of these priorities is becoming increasingly visible across a wide range of disciplines and practices.

Through the use of artificial intelligence, young Saudis are integrating technology into their creative work both as a practical tool and as a medium in its own right. In doing so, they are expanding their capabilities, exploring personal and collective identity, and finding new ways to preserve and reinterpret cultural heritage.

“AI gives young Saudis a new way to interact with their own cultural inheritance,” said Dmitry Zaytsev, founder of Dandelion Civilization, a platform designed to help individuals shape unique professional paths.

Dmitry Zaytsev, founder of Dandelion Civilization. (Supplied)

“Traditional design elements such as calligraphy or geometric motifs were once difficult to modify. Experimentation required resources and formal approval. AI removes that barrier and makes exploration immediate. A creator can test many versions of a pattern and see which ones still feel authentic to them,” he told Arab News.

According to Zaytsev, this emerging form of expression does not signal a rejection of tradition, but rather a deeper engagement with it. “The young creator discovers what can change and what must remain constant. AI becomes a sketchbook that allows culture to evolve through curiosity rather than fear. When creators correct a model or push it toward local rhythm, they strengthen rather than dilute cultural identity,” he explained.

Sarah AlBaiz, an art adviser, researcher and artist, uses code to blend visual art with concepts drawn from culture and philosophy. While her early practice focused primarily on painting, her trajectory shifted during the 2020 AI Artathon, a pioneering international event highlighting collaboration between humans and machines in artmaking, where she discovered how to merge her engineering background with her creative work.

DID YOU KNOW?

• Saudi youth are using AI as a creative tool to reinterpret heritage, from calligraphy to folklore.

• AI is helping artists experiment faster without the traditional barriers of resources or formal approval.

• The Kingdom is backing creative AI nationally, with programs like SAMAI aiming to empower 1 million Saudis for an AI-driven future.

Operating within the field of computational creativity, where technology actively participates in the artistic process, AlBaiz explores themes of finance and faith. “Because they’re two sides of who I am,” she said. “When you talk about values, for example, that is both a term used in finance and trade from an objective perspective, but also moral and spiritual value.”

“When you understand prompting in AI, you can get it to produce almost anything. But it’s also informed by the training data it has,” she said.

Sarah Albaiz's "Diriyah II (2020)" melds a traditional Saudi landmark with the avant-garde. This generative artwork rejuvenates the historic Alsalwa Palace in Diriyah. By infusing Munira AlTheeb's artistry through GAN style transfer, the piece stands as a testament to the evolving narrative of Saudi heritage. (Supplied)

Rather than relying on a single platform, AlBaiz experiments with multiple AI models to test their limitations and audience reception. “I work a lot with language as well, so large language models are right up my street when it comes to computational creativity.”ee

Her work has gained international recognition. At the 2022 Islamic Arts Biennale in Jeddah, she co-created an artwork under the banner of Super Artistic AI that generated Al-Qatt Al-Asiri motifs from southern Saudi Arabia. The piece received an Audience Award.

Beyond her artistic practice, AlBaiz is developing an intelligent art advisory system aimed at helping users navigate the Saudi art landscape. Designed as an initial point of contact, the system would guide users through potential pathways before they engage with a human adviser.

Inverting established gender norms, Sarah Albaiz's digital collage reimagines masculinity. Set against a generative backdrop, its core message "real men cry" challenges familial WhatsApp discourses. (Supplied)

“It’s about understanding what role AI plays in the pursuit of what you want,” she said. “When I decided to focus on Qantara and building the advisory, I recognized that many of the systems required would need to be intelligent systems that offload a lot of work from me and the team.”

“When AI is an enabler rather than the end result, it becomes less intimidating because it feels risk-free for the end user,” she added.

Zaytsev echoed this idea, describing AI as a kind of rehearsal space. “Young people practice conversations, explore sensitive topics and organize their thoughts without social risk. This builds emotional clarity and confidence,” he said.

While generative tools such as large language models attract much of the attention, AI’s creative applications extend far beyond text and image generation.

Fairooz Alawami, trained as both an architect and engineer, uses AI to create self-expressive visual works inspired by dance.

Fairooz AlAwami's work. (Supplied)

“My practice is focused on contextualizing movement,” she said. “Because of my architectural training, I work with 3D modeling software called Rhino, which includes a visual coding language. Within that environment, you can also write code in Python, JavaScript or C#.”

Alawami employs OpenPose to analyze videos of her dancing by mapping points across her body. She then applies another computer vision model, MIDAS, which converts images or videos into depth frames. “If OpenPose gives me a skeleton, MIDAS gives me depth,” she explained. The resulting data is fed into 3D modeling software, where it is refined and manipulated into finished artworks.

She began dancing at a young age. “I didn’t find it, it found me,” she said. Movement later became the foundation of her artistic practice, leading to her first major project around three years ago while completing her master’s degree using the Grasshopper plugin. At the time, the workflow was slow and fragmented, but the arrival of ChatGPT helped streamline the process by making it easier to write and learn code.

Fairooz AlAwami's work. (Supplied)

“I think my love for dance and my love for art and design came together in a way that felt uniquely me,” she said. “Once I found that space, I just ran with it. It is my singular voice.”

Her work also draws heavily on cultural and musical heritage. One recent project was inspired by folklore referenced in the iconic song “Al Leila wa Leila” by Umm Kulthum. Alawami extracted musical stems from the track and mapped them to characters within the narrative. “The vocals were Shahrazad, the storyteller, and each stem represented a different narrative element,” she said. Earlier works were influenced by Islamic architecture and the geometric patterns found throughout Saudi Arabia and the wider Arab world.

“There are some incredible artists using generative AI to do very impressive things, and I don’t think I fall into that camp,” she said. “For me, AI is more like a skills-gap tool that helps me reach where I want to go.

“As humans, whether we realize it or not, the act of creating feeds us in some way. Lowering the barrier to entry makes creativity less intimidating.”

Opinion

This section contains relevant reference points, placed in (Opinion field)

Today, Saudi Arabia’s creative sector is supported by expanding national infrastructure. Initiatives such as the Cultural Scholarship Program place Saudi students in more than 60 universities worldwide, spanning disciplines from archaeology and literature to design, filmmaking and culinary arts. In parallel, the Kingdom launched the SAMAI initiative last year, aiming to equip 1 million Saudis with the skills needed to engage confidently in an AI-driven world.

Within Vision 2030, culture, tourism, digitalization and AI are treated as strategic sectors rather than peripheral concerns. As Saudi Arabia develops its creative economy as a form of soft power, its youth are becoming increasingly digitally fluent. AI tools are now embedded within creative workflows, enabling a new generation to explore heritage, remix traditional aesthetics and develop narratives that resonate on a global stage.