The tribes of Gog and Magog — VI

Updated 17 May 2013
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The tribes of Gog and Magog — VI

The tribes of Gog and Magog are referred to in a couple of places in the Qur’an. In one place, God makes it clear that these tribes existed during the time of Dhul-Qarnain: “Then he (Dhul-Qarnain) followed (another) way until when he reached between two mountains, he found before them a people who scarcely understood a word. They said, ‘O Dhul-Qarnain! Verily! Gog and Magog are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?’ He said, ‘That which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. Give me pieces (blocks) of iron,’ then, when he had filled up the gap between the two mountain-cliffs, he said, ‘Blow,’ till when he had made it (red as) fire, he said, ‘Bring me molten copper to pour over it.’ So they (Gog and Magog) were made powerless to scale it or dig through it. (Dhul-Qarnain) said, ‘This is a mercy from my Lord, but when the Promise of my Lord comes, He shall level it down to the ground. And the Promise of my Lord is ever true.’ And on that Day (i.e., the day Gog and Magog will come out), We shall leave them to surge like waves on one another, and the Trumpet will be blown, and We shall collect them all together.” (Qur’an, 18:92-99)
Elsewhere in the Qur’an, God also speaks about them as a sign of the end of times: “Until, when Gog and Magog are let loose (from their barrier), and they swiftly swarm from every mound. And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say), ‘Woe to us! We were indeed heedless of this; nay, but we were wrongdoers.’” (Qur’an, 21:96-97)
The Prophet (peace be upon him) gave the following description for the ruthlessness of these tribes when they are finally released upon the world: “Gog and Magog would walk until they would reach the mountain of Al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say, ‘We have killed those who are upon the earth. Let us now kill those who are in the sky’ and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood.”
Ahmad recorded the following Hadith in his Musnad: “Every day, Gog and Magog are trying to dig a way out through the barrier. When they begin to see sunlight through it, the one who is in charge says, ‘Go back, you can carry on digging tomorrow,’ and when they come back, the barrier is stronger than it was before. This will continue until their time comes and God wishes to send them forth. They will dig until they begin to see sunlight, then the one who is in charge of them will say, “Go back; you can carry on digging tomorrow, God willing.” In this case he will make an exception by saying, ‘God willing,’ thus relating the matter to the Will of God. They will return on the following day, and find the hole as they left it. They will carry on digging and come out against the people. They will drink all the water, and the people will entrench themselves in their fortresses. Gog and Magog will fire their arrows into the sky, and they will fall back to earth with something like blood on them. Gog and Magog will say, ‘We have defeated the people of earth, and overcome the people of heaven.’ Then God will send a kind of worms in the napes of their necks, and they will be killed by it. By Him (God) in Whose hand is the soul of Muhammad, the beasts of the earth will become fat.” (As-Suyuti)
In the lengthy Hadith from which two portions have been quoted above, the Prophet (peace be upon him) further described the relationship between Jesus and the tribes of Gog and Magog. After Jesus will kill the false messiah, the Prophet continued, “Then a people whom God had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that God would reveal to Jesus these words, ‘I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to the Mount of Tur, and then God would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberius and drink out of it. And when the last of them would pass, he would say, ‘There was once water there.’ Jesus and his companions would then be besieged here (at Tur, and they would be so hard pressed) that the head of the ox would be dearer to them than one hundred dinars (old currency) and God’s Apostle, Jesus, and his companions would supplicate to God, Who would send to them insects (which would attack the necks of the Gog and Magog) and in the morning they would perish like one single person. Jesus and his companions would then come down to the earth and would not find as much space as a single span, which is not filled with their putrefaction and stench. God’s Apostle, Jesus, and his companions would then again beseech God, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then God would send rain, which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin, and a milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that. At that time God would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come upon them.”
In another important Hadith from Saheeh Muslim, the Prophet spoke about the future coming of Gog and Magog and, at the same time, stated a very important lesson that all should reflect upon. This lesson has to do with the importance of not allowing evil to be prevalent in society. In this narration, the Prophet said, “There is no god but God! There is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much.”

To be continued next week

Courtesy of islamicreligion.com


The beauty of prayer in Islam

Updated 23 September 2016
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The beauty of prayer in Islam

GOING deeper into our spiritual state during prayers (salah) requires that we have a presence of heart and are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think, “Did I just spend 10 minutes?” or even 15 and 20 minutes.
A person who began applying this said he wished the prayer would never end.
A feeling that Ibn Al-Qayyim describes as “what the competitors compete for… it is nourishment for the soul and the delight of the eyes,” and he also said, “If this feeling leaves the heart, it is as though it is a body with no soul.”

The love of Allah
Some people’s relationship with Allah is limited to following orders and leaving prohibitions, so that one does not enter hell. Of course, we must follow orders and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done out of love for Allah. Allah says in the Qur’an: “… Allah will bring forth [in place of them] a people He will love and who will love Him.” (Qur’an, 5:54)
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah, there is not even an ounce of this same feeling. Allah says in the Qur’an: “And (yet) among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah.” (Qur’an, 2:165)
And those who believe are stronger in love for Allah. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah. A dua of the Prophet (peace be upon him): “O Allah, I ask You for the longing to meet You” (An-Nisa’i, Al-Hakim)
Ibn Al-Qayyim says in his book Tareeq Al-Hijratain that Allah loves His Messengers and His believing servants, and they love Him and nothing is more beloved to them than Him. The love of one’s parents has a certain type of sweetness, as does the love of one’s children, but the love of Allah far supersedes any of that. The Prophet, peace be upon him, said: “Any person who combines these three qualities will experience the sweetness of faith: 1) that God and His messenger are dearer to him than anything else; 2) that his love of others is purely for God’s sake; and 3) that he hates to relapse into disbelief as much as he hates to be thrown in the fire.” (Bukhari)
Thus, the first thing he mentioned was: “… that God and His messenger are more beloved to him than anything else…”
Ibn Al-Qayyim says: “Since ‘there is nothing like unto Him’ (Qur’an, 42:11), there is nothing like experiencing love for Him.”
If you feel this love for Him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Do you truly want to feel this love? Then ask yourself: ‘why do you or should you love Allah?’
Know that you love people for one (or all, in varying degrees) of three reasons: For their beauty, because of their exalted character or/and because they have done good to you. And know that Allah combines all of these three to the utmost degree.

All-embracing beauty
We’ve all been touched by beauty. It is almost fitrah (natural disposition) to love what is beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet, peace be upon him, that it was “as if the sun is shining from his face.” Jabir (may God be pleased with him) said: “The Messenger of Allah was more handsome, beautiful, and radiant than the full moon” (Tirmidhi)
Allah made all His Prophets have a certain beauty so that people would have a natural inclination toward them.
And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea … certain scenes of natural unspoiled beauty stirs something in us. As Allah is the One Who made it beautiful, so what of Allah’s beauty?
Ibn Al-Qayyim said: “And it is enough to realize Allah’s Beauty when we know that every internal and external beauty in this life and the next are created by Him, so what of the beauty of their Creator?”
This fitrah for loving what is beautiful is because Allah is beautiful. One of His Names is Al-Jameel (the Most Beautiful). Ibn Al-Qayyim states that the beauty of Allah is something that a person cannot imagine and only He knows it. There is nothing of it in creation save for glimpses.
Ibn Al-Qayyim says if all of creation were the most beautiful they could be (so let’s imagine, ever single human being looked as beautiful as Yusuf, peace be upon him, and the whole world was like Paradise), and all of them combined from the beginning of time until the Day of Judgment, they would not even be like a ray in comparison to the sun when compared to Allah. Allah’s beauty is so intense that we will not even be able to take it in this life. In the Qur’an, Allah describes Musa’s (peace be upon him) request: “And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (Allah) said: ‘You will not see Me but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain He rendered it level, and Moses fell unconscious.” (Qur’an, 7:143)
Even the mountain could not bear the beauty of Allah and crumbled, and when Musa, peace be upon him, saw this (he did not even see Allah), he fell unconscious. This is why on the Day of Judgment it is Allah’s light that will shine on everything. We talk about breathtaking beauty, but we have yet to experience Allah’s beauty. While things in this world can be beautiful or majestic or if they combine both they are finite, true majesty and beauty are for Allah: “And there will remain the Face of your Lord, Owner of Majesty and Honor.” (Qur’an, 55:27)
Keeping all of this in mind, the Prophet, peace be upon him, said: “Allah directs His Face toward the face of His servant who is praying, as long as he does not turn away” (Tirmidhi).
Remember this in your prayer, and ask Allah to allow you the joy of seeing Him in Paradise.