Cyclone Gezani destroys 18,000 homes and causes at least 36 deaths in Madagascar

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A man in a wheelchair moves through a flooded street after Cyclone Gezani tore through the port city of Toamasina, on the island of Madagascar, leaving a trail of destruction, February 12, 2026. (REUTERS)
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A man walks with his belongings after Cyclone Gezani tore through the port city of Toamasina, on the island of Madagascar, leaving a trail of destruction, February 12, 2026. (REUTERS)
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A resident walks past a damaged structure in the city of Toamasina, on the east coast of Madagascar, struck by Tropical Cyclone Gezani on February 12, 2026. (AFP)
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Updated 13 February 2026
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Cyclone Gezani destroys 18,000 homes and causes at least 36 deaths in Madagascar

  • President Michael Randrianirina said 75 percent of the main port city of Toamasina was damaged or destroyed
  • Many of Madagascar’s 31 million people live in houses that give inadequate shelter from strong storms

ANTANANARIVO, Madagascar: Cyclone Gezani killed at least 36 people, injured more than 370 and destroyed almost 18,000 homes across Madagascar, authorities said Thursday.
Madagascar’s president has declared a national disaster and made a plea for international leaders to help the largely poor Indian Ocean island.
The tropical cyclone made landfall late Tuesday and caused widespread destruction in the main port city of Toamasina on the east coast before tearing across the country.
The National Office for Risk and Disaster Management said Thursday the death toll had risen to at least 36 while six people were missing. It said 374 people were injured and more than 250,000 people were affected by the storm.
Authorities said 32 of the deaths occurred in the Toamasina area, the country’s main port and an economic hub. President Michael Randrianirina said 75 percent of the city was damaged or destroyed.
Many of Madagascar’s 31 million people live in houses that give inadequate shelter from strong storms and authorities said many of the deaths were caused by building collapses.
The disaster agency said 17,980 houses were destroyed and more than 37,000 others were damaged by Gezani, which brought winds in excess of 195 kph (121 mph).
Drone video released by the disaster agency showed the extent of the damage in Toamasina, home to more than 300,000 people. Almost every building sustained major damage by having their roofs or other parts of the structures ripped off. Many buildings were flattened completely, while trees were stripped bare or uprooted and left lying in roads across the city.
Residents trudged through floodwater that reached to their knees as they began to piece their lives back together.
“We can clearly see what Toamasina needs right now: above all, food, basic necessities, and building materials to quickly rebuild everything that has been destroyed in Toamasina and its surroundings,” Randrianirina said after he visited the city that took the brunt of the cyclone. He called on all of Madagascar’s people to help with the recovery effort.
Madagascar, off Africa’s east coast, is especially vulnerable to destructive storms that blow in off the Indian Ocean. It has been hit by more than a dozen cyclones or strong tropical storms since 2020.
A cyclone hit the northwest part of the island just last month, killing at least 14 people.


In Lahore’s historic Walled City, Ramadan fills the rows at Mughal-era Sunehri Mosque

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In Lahore’s historic Walled City, Ramadan fills the rows at Mughal-era Sunehri Mosque

  • Experts call for restoration of the 18th-century mosque amid encroachments and structural strain
  • Generations of traders shift their work schedules in Ramadan to gather for iftar and nightly prayers

LAHORE, Pakistan: In Old Lahore’s Kashmiri Bazaar, Ramadan changes the rhythm of trade.

By late afternoon, shop shutters begin to drop halfway and traders step away from their counters. Within minutes, the courtyard of Sunehri Mosque begins to fill.

On most days, the 18th-century mosque holds just a few rows of worshippers. In Ramadan, that number more than doubles.

“It has been 27 years since I have been leading the prayers here,” Qari Mohammed Hanif, the 47-year-old imam at the mosque, told Arab News. “On normal days, there are four to five rows. But in Ramadan, the mosque fills completely. People stand till the lower end.”

The congregation is largely drawn from the surrounding market — shopkeepers, traders and workers who close their businesses and walk directly into prayer.

The congregation at Sunehri Masjid is largely drawn from shopkeepers, traders and workers who close their businesses and walk directly into prayer. (Supplied)

For many, the mosque is inseparable from livelihood.

“I have a shop at Sunehri Masjid,” said Nasir Mehmood, 46, who runs a yarn business steps away. “This is our third generation running the shop. First it was my grandfather, then my father and now us. The shop is 50 years old.”

He said that at the beginning of Ramadan, he breaks his fast at home with his family. As the month progresses, the routine shifts.

“We start breaking our fast here at the shop, together with our friends and fellow shopkeepers. We also offer Taraweeh prayers here,” he continued, referring to the special Ramadan prayer performed after the obligatory Isha prayer at night.

Working hours extend as well.

“For the first three to four fasts, we come at 12 p.m. and leave after Asar prayers,” said Sheikh Mohammed Saleem, 50, who runs a clothing shop nearby. “After that, our routine changes. We open at 11 a.m. and stay until 12 a.m. at night, continuing this schedule until the last fast of Ramadan.

“Some food is brought from home, and some we buy from the market,” he added. “All of us gather together to break our fast.”

For many, the mosque is inseparable from livelihood. (Supplied)

Others return year after year for spiritual reasons.

“I have been coming here for 11 years,” said Mohammed Rafique, 45. “Whenever I am in this area, I always come to this mosque. I find peace here, peace in my heart. There is something from Allah. I cannot explain it. Whenever I come here, I try to break my fast here.”

Even younger traders feel a strong attachment to the space. Abdullah, 25, who gave only one name, said the mosque has become part of his working life.

“I have a shop in Lahore’s Rang Mehal, in Kasera Bazaar, under Sunehri Masjid,” he said. “I have been here for three years. The environment here is very good, the people are good.”

GILDED DOMES

The building that fills so quickly during Ramadan was constructed in 1753 during the later Mughal period by Nawab Bhikari Khan, a deputy governor of Lahore. Its three gilded domes gave it the name “Sunehri,” meaning golden.

Unlike imperial Mughal mosques built in expansive courtyards, Sunehri Mosque was embedded within a functioning marketplace. It rose not in isolation but among shops, a structure woven into commercial life rather than set apart from it.

“The Sunehri Mosque is small in scale because it was built during the decline of the Mughal Empire, a time when political power had weakened and resources were limited,” cultural heritage expert Saad Zahid told Arab News. “Its modest size and comparatively simple detailing reflect this period of reduced imperial strength.

Sunehri Mosque was embedded within a functioning marketplace. It rose not in isolation but among shops, a structure woven into commercial life rather than set apart from it. (Supplied)

“Unlike earlier Mughal monuments, it does not display the same richness or refinement, making it an important example of late Mughal architecture in Lahore,” he added.

Lahore, once a major administrative and cultural center of the Mughal Empire, saw numerous mosques constructed at the height of imperial power. Like most of them, Sunehri Mosque’s courtyard also featured a central pond, a hallmark of Mughal mosque design, though visitors usually find it dry these days.

Sunehri Masjid

While the mosque remains active and crowded during Ramadan, aspects of its physical condition raise concern.

The historic shops built beneath the mosque are now heavily encroached upon, obscuring parts of the mosque’s facade. Piles of wooden ladders and used boxes are stacked along sections of the structure. Tangled electricity wires hang across and above the building, cutting through the visual line of its domes. In some areas, residents hang washed clothes along its outer walls to dry.

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angled electricity wires hang across and above the building, cutting through the visual line of its domes.  (Supplied)

Behind the mosque lies Baoli Bagh, once associated with an important Sikh-era gurdwara site, which Zahid said also deserves conservation.

He also argued that, like the Badshahi and Wazir Khan mosques, Sunehri Mosque should remain open to visitors beyond prayer times and be more actively promoted as part of Lahore’s historic landscape.

“The frescoes inside the mosque today appear overly bright and artificial. The original Mughal paintings were likely more subtle in tone, suggesting that later interventions have altered its authentic appearance,” he said, emphasizing the urgency of the building’s careful restoration to protect original design, materials and architectural identity rather than replace them with new construction.