Iraqi’s handwritten Qur’an ends 6 years of artistry, craft

Ali Zaman works in a scroll of a massive handwritten manuscript of the Holy Qur’an in Istanbul. (AP)
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Updated 31 January 2026
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Iraqi’s handwritten Qur’an ends 6 years of artistry, craft

  • Islamic calligraphy is regarded as one of the most valued artistic traditions

ISTANBUL: Iraqi calligrapher Ali Zaman gazes with pride at his masterpiece — a colossal, handwritten manuscript of the Holy Qur’an that has taken six years of craft and devotion to complete.

The finished work consists of 302 double-sided scrolls, each measuring 4 meters in length and 1.5 meters in width. The sheets, resembling heavy parchment, were custom-made for Zaman with a blend of traditional materials including eggs, cornstarch, and alum.
“Anytime I think of this Qur’an … it gives me a very nice feeling that the mighty God gave me the life to be able to finish this thing and complete it. I feel very proud,” the 54-year-old said at a mosque in Istanbul where the manuscript is kept.

The art of calligraphy was very attractive to me … I felt that I could find my soul in it.

Ali Zaman, Iraqi calligrapher

Islamic calligraphy is regarded as one of the most valued artistic traditions in the Muslim world. 
The art form served to preserve and embellish the holy book and was later also used to adorn mosques, palaces, and manuscripts.
In Turkiye, it flourished during the Ottoman era when the art was supported by the state, and calligraphers developed distinctive styles.
Today, Istanbul is considered an important center for art, known as “hat” in Turkish.
Art expert Umit Coskunsu says that because of the Islamic tradition’s restrictions on depicting figures, calligraphy became a central form of artistic expression. He describes “hat” as a form of worship.
“The art of hat is not just calligraphy; it is seen as a means of worshipping God and coming closer to Him,” Coskunsu said.
Zaman was born in Ranya, a town in Sulaymaniyah governorate, in Iraq’s northern semi-autonomous Kurdish region.
He moved his family to Istanbul in 2017 to pursue his Qur’an project and hone his craft because he says the art of calligraphy is more valued in Turkiye than in his home country.
Zaman says he developed an interest in Islamic calligraphy around age 12, when he first encountered it in Iraq.
“The art of calligraphy was very attractive to me … I felt that I could find my soul in it,” he said.
Each sheet of the manuscript was entirely handwritten. 
Zaman says he labored from dawn to dusk for six years in a small room reserved for him at the Mihrimah Sultan Mosque in Istanbul.
The manuscript is being touted as the world’s largest, though it has not yet received official recognition. 
Zaman’s son remembers long absences while his father worked on the project.
“We only saw him when we would bring him food or when he came home at night to sleep,” said Rekar Zaman. “Thank God, we see more of him now.”
The manuscript is stored in stacked scrolls and covered to protect it from dust and moisture at the mosque where he created it.
His ultimate wish is for it to go to a buyer who can put it on public display.
“I want for this Qur’an to be in a country — in a museum, or in a place that is special for calligraphy — where it can be appreciated and valued,” Zaman said.

 


Israel to permit 10,000 Palestinian worshippers to Al-Aqsa in Ramadan

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Israel to permit 10,000 Palestinian worshippers to Al-Aqsa in Ramadan

  • Israel announced it would allow 10,000 Palestinian worshippers to attend weekly prayers at the Al-Aqsa Mosque in east Jerusalem during the holy month of Ramadan, which began Wednesday
JERUSALEM: Israel announced it would allow 10,000 Palestinian worshippers to attend weekly prayers at the Al-Aqsa Mosque in east Jerusalem during the holy month of Ramadan, which began Wednesday.
Israeli authorities also imposed restrictions on entry to the mosque compound, permitting access only to men aged 55 and older, women aged 50 and older, and children up to age 12.
“Ten thousand Palestinian worshippers will be permitted to enter the Temple Mount for Friday prayers throughout the month of Ramadan, subject to obtaining a dedicated daily permit in advance,” COGAT, the Israeli defense ministry agency responsible for Palestinian civilian affairs in occupied territory said in a statement.
“Entry for men will be permitted from age 55, for women from age 50, and for children up to age 12 when accompanied by a first-degree relative.”
During Ramadan, hundreds of thousands of Palestinians traditionally attend prayers at Al?Aqsa, Islam’s third?holiest site, located in east Jerusalem, which Israel captured in 1967 and later annexed in a move that is not internationally recognized.
The Palestinian Jerusalem Governorate said this week that Israeli authorities had prevented the Islamic Waqf — the Jordanian?run body that administers the site — from carrying out routine preparations ahead of Ramadan, including installing shade structures and setting up temporary medical clinics.
A senior imam of the Al-Aqsa Mosque, Sheikh Muhammad Al-Abbasi, told AFP that he, too, had been barred from entering the compound.
“I have been barred from the mosque for a week, and the order can be renewed,” he said.
Abbasi said he was not informed of the reason for the ban, which came into effect from Monday.
Under long?standing arrangements, Jews may visit the Al?Aqsa compound — which they revere as the site of the first and second Jewish temples — but they are not permitted to pray there.
Israel says it is committed to upholding this status quo, though Palestinians fear it is being eroded.
In recent years, a growing number of Jewish ultranationalists have challenged the prayer ban, including far?right politician Itamar Ben?Gvir, who prayed at the site while serving as national security minister in 2024 and 2025.