New book explores 12 masterpieces of Islamic manuscript art across centuries

'Illuminated' by William Greenwood. (Supplied)
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Updated 22 January 2026
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New book explores 12 masterpieces of Islamic manuscript art across centuries

  • William Greenwood discusses his new book on a dozen masterful Islamic manuscripts 

DUBAI: A new book exploring 12 extraordinary Islamic manuscripts has been published with the intention of making these richly illustrated masterpieces accessible to all. 

“Illuminated: Art, Knowledge, and Wonder in Twelve Islamic Manuscripts,” published by Empty Quarter Press, showcases a dozen of the finest manuscripts ever produced, including the medieval Arab classics “Maqamat al-Hariri,” “Kalila wa Dimna,” “Aja’ib Al-Makhluqat Wa Ghara’ib Al-Mawjudat,” and “Kitab Al-Diryaq,” as well as spectacular works spanning the 13th to 17th century Timurid, Safavid, and Mughal worlds.  

Its author, William Greenwood, is a specialist in Islamic art and culture. The featured manuscripts were valued as both vessels of knowledge and as artistic products in their own right. From medical treatises and celestial charts to epic poetry and fables, each manuscript reflects the diverse traditions of Islamic intellectual and artistic life. 




'Maqamat Al Hariri' (circa 1236-37). (Supplied)

For Greenwood, who has worked as a curator for more than 10 years, most recently at Zayed National Museum in Abu Dhabi, the featured manuscripts are important for several reasons. Firstly, they are incredible works of art. Secondly, each is “a snapshot of the time when it was made, in terms of the artistic styles and content, but also the historical context.” 

The first chapter of “Kitab al-Diryaq,” for example, has been attributed to mid-13th-century Mosul, and “is very much about glorifying the ruler,” Greenwood says. “Kitab Suwar al-Kawakib al-Thabita,” copied in 15th-century Samarkand, speaks to the flourishing of science during the Timurid Renaissance, while the Hamzanama, from 16th-century India, marks the beginning of a distinctively Mughal style of painting. 

“The third reason is that, as beautiful as the paintings and illumination are, these are almost always intended to enliven texts which in themselves are wonderful – whether they are national epics like the “Shahnameh,” encyclopaedic works like “Aja’ib al-Makhluqat,” or demonstrations of virtuoso linguistic skill like “The Maqamat of Al-Hariri.” 




For Greenwood, who has worked as a curator for more than 10 years, most recently at Zayed National Museum in Abu Dhabi, the featured manuscripts are important for several reasons. (Supplied)

Lastly, he says, they are “remarkable testaments to a multicultural and cosmopolitan Islamic world, absorbing, refining, and rethinking everything from Indian fables and classical astronomy into a coherent and distinctively ‘Islamic’ whole.”  

Greenwood’s interest in illuminated manuscripts was initially sparked by a mid-14th-century Mamluk copy of “Sulwan al-Muta’ fi ‘Udwan al-Atba’,” which he encountered while working at the Museum of Islamic Art in Doha.  

“It’s the only illustrated medieval copy of this text and was probably made for a royal patron,” explains Greenwood, who has also worked at the British Museum in London. “The mix of Byzantine, Persian, and Chinese elements within the painting appealed to my interest in cross-cultural encounters. The text itself is part of the ‘mirrors for princes’ genre, which is supposed to provide guidance for rulers; this was a very important type of writing, which is represented in ‘Illuminated’ by an early 14th-century Mamluk copy of ‘Kalila wa Dimna.’”  




'Kalila wa Dimna' (circa 1310). (Supplied)

However, it was not a single discovery or experience that prompted him to write the book, but rather a growing realization that, although the general public engages with illustrated and illuminated Islamic manuscripts, there were few general works on the topic.   

“There are lots of very detailed publications which deal either with specific manuscripts or particular design elements across them, but not much for an interested but non-academic audience. It was also quite exciting to think about having paintings from these very different manuscripts together in one publication. Here you can follow the evolution of styles and ideas from the 13th through to the 17th century, which is helpful for non-specialists.” 

The end result is a richly illustrated book written for a wide audience. Both a celebration of the artistic traditions of the Islamic book and an invitation to uncover its beauty and treasures, “Illuminated” brings together Islamic art, scholarship, and storytelling in an accessible and engaging form. 

“I hope that being able to see these works together in one publication will open readers’ eyes to how wonderful they are,” says Greenwood. “This is really intended for everyone, and if it sparks wider interest in the manuscripts featured, then that in itself brings a unique value. All of these works deal with learning and imparting wisdom in some way, and if this book can help to spread that a little further, then it has done its job.” 


BMW Art Cars mark 50 years at inaugural Art Basel Qatar

Updated 09 February 2026
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BMW Art Cars mark 50 years at inaugural Art Basel Qatar

DOHA: BMW’s long-running Art Car initiative took center stage at the inaugural Art Basel Qatar, with Thomas Girst, BMW Group’s head of cultural engagement, reflecting on five decades of collaboration between artists, engineers and the automobile.

Speaking at the fair, Girst situated the Art Car program within BMW’s broader cultural engagement, which he said spanned “over 50 years and hundreds of initiatives,” ranging from museums and orchestras to long-term partnerships with major art platforms.

“Every time Art Basel moves — from Miami to Hong Kong to Qatar — we move along with them,” he said. “That’s why we’re here.”

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

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The occasion also marked the 50th anniversary of the BMW Art Car series, which began in 1975 with Alexander Calder’s painted BMW 3.0 CSL. Since then, the project has grown into a global collection that brings together motorsport, engineering, design and contemporary art. “Those Art Cars speak to a lot of people at the intersection of motorsports, technology, racing engineering, arts, lifestyle and design,” Girst said.

For Girst, the relationship between art and the automobile has deep historical roots. He pointed to early modernist fascination with cars, noting that “since the inception of the automobile,” artists have seen it as both a subject and a symbol of modernity. “There’s a reason for arts and culture and cars to mix and mingle,” he said.

At Art Basel Qatar, visitors were invited to view David Hockney’s BMW Art Car — Art Car No. 14 — displayed nearby. Girst described the work as emblematic of the program’s ethos, highlighting how Hockney painted not just the exterior of the vehicle but also visualized its inner life. The result, he suggested, is a car that reflects both movement and perception, turning the act of driving into an artistic experience.

Central to BMW’s approach, Girst stressed, is the principle of absolute artistic freedom. “Whenever we work with artists, it’s so important that they have absolute creative freedom to do whatever it is they want to do,” he said. That freedom, he added, mirrors the conditions BMW’s own engineers and designers need “to come up with the greatest answers of mobility for today and tomorrow.”

The Art Car World Tour, which accompanies the anniversary celebrations, has already traveled to 40 countries, underscoring the project’s global reach. For Girst, however, the enduring value of the initiative lies less in scale than in its spirit of collaboration. Art, design and technology, he said, offer a way to connect across disciplines and borders.

“That’s what makes us human. We can do better things than just bash our heads in — we can create great things together,” he said.