Karachi turns to technology to fix traffic woes as commuters protest heavy fines

Commuters make their way through a traffic jam in a commercial area in Karachi on June 16, 2020. (AFP/File)
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Updated 14 November 2025
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Karachi turns to technology to fix traffic woes as commuters protest heavy fines

  • Karachi launches automated “faceless” e-ticketing system amid decades-old congestion, poor road quality, surge in vehicles
  • Over 51,000 digital fines issued in two weeks, sparking public anger over penalties as high as $90 for heavy vehicles

KARACHI: Karachi’s traffic police have begun rolling out a citywide “faceless” electronic ticketing system, replacing traditional roadside fines with automated citations issued through surveillance cameras, a major shift in a city long plagued by chronic congestion, weak enforcement and crumbling roads.

The new system, launched on Oct. 27 with 1,076 surveillance cameras, is part of the larger “Karachi Safe City” program. Authorities say it will reduce corruption, improve compliance, and eventually cover the entire metropolis, one of the world’s largest megacities with an estimated 6.5 million registered vehicles.

Karachi’s road network has struggled to keep pace with explosive population growth. The World Bank’s Karachi Mobility Project notes that the city’s arterial roads were designed decades ago for far fewer vehicles. Congestion, informal traffic patterns, weak lane discipline and deteriorating surfaces mean average commuter speeds have steadily declined. A 2016 study by the International Institute for Environment and Development (IIED) found that Karachi’s road infrastructure was “severely challenged” due to limited capacity and poor maintenance, issues that continue to fuel accidents and gridlock today. 

Against this backdrop of strained infrastructure, authorities say technology is the only way to enforce traffic rules at scale.

Deputy Superintendent of Police (DSP) Kashif Nadeem said officers had stopped issuing physical tickets as the automated system began operations.

“We call it a faceless e-ticketing system,” Nadeem told Arab News. “It was begun with 1076 cameras. From Oct. 27 till date, around 51,000 e-tickets have been generated in this dashboard.”

Most violations, he said, involve failure to wear seat belts or motorcycle helmets, the use of mobile phones while driving, signal jumping and carrying excess passengers. Heavy transport vehicles are fined using onboard GPS trackers.

The system is expanding rapidly:

“Started from one thousand seventy-six cameras, it will go to twelve thousand cameras… On a daily basis, two to three major intersections are being refreshed — zebra crossings are being made more prominent,” he said.

PUBLIC FRUSTRATION

Despite official optimism, many commuters say Karachi’s road network is too broken for automated enforcement to feel fair.

“E-challan is correct, but it is better that roads be improved,” said driver Muhammad Ateeq. “Roads are very bad… Fix the roads, do e-challan, no problem, because people will follow the law.”

Another motorist, Lal Bux, complained that fines were excessive:

“It is wrong, challan is wrong, it is too much. Directly such a big challan… I have become fifty or sixty years old, where are (new roads)? The same roads that were made forty years ago, those same roads are still there.”

Low-income drivers say the penalties are financially devastating.

“This Rs5,000 ($18) or Rs10,000 ($36) for us it is like death, because we are poor,” said Hajji Muhammad Arshad, who earns about Rs20,000–25,000 ($72–90) a month. “How can we pay Rs10,000 ($36)?”

POSSIBLE ADJUSTS

Police say the system is backed by recent amendments to the Motor Vehicle Ordinance, which sharply increased fines across all categories.

“This has been done under legislation; lawmaking has been done, and it can only be reduced under legislation,” Nadeem said. 

He listed the fines as Rs5,000 ($18) for motorcycles, Rs10,000 ($36) for cars, Rs15,000 ($54) for light commercial vehicles, and Rs25,000 ($90) for heavy vehicles.

The Sindh government is now considering reducing penalties for first-time or minor violations following political pressure and widespread public complaints. However, officials say the automated system will remain in place.

Some road users, especially younger ones, also support the reform, saying compliance is ultimately a matter of safety.

“There is no question of objection, if you follow the rules, it will be beneficial for you,” said student biker Muhammad Umar. “If the side mirror is installed, if the helmet is worn… If you follow the signals there will be no fine.”

Still others argue that without repairing Karachi’s long-neglected roads, enforcement alone cannot change behavior.

“If you fix the roads, law compliance will also be better,” said Ateeq, accelerating as the light turned green. “If you don’t, law compliance will worsen.”


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.

But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him.

“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

‘HONEST LIVING’

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].

“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”