Despite rainy weather, Catholics in a Paraguayan town dress as birds to honor their patron saint

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Parishioner Marcos Villalba dressed in a feather costume poses for a photo after attending a Mass celebrating Saint Francisco Solano, in Emboscada, July 24, 2025. (AP)
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Parishioners dressed in feather costumes attend a procession celebrating Saint Francisco Solano, in Emboscada, Paraguay, July 24, 2025. (AP)
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Updated 25 July 2025
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Despite rainy weather, Catholics in a Paraguayan town dress as birds to honor their patron saint

  • Participants dressing up in feather garments are known as “promisers”
  • As part of the rituals, they cover their faces, imitate birds and distort their voices when speaking.

EMBOSCADA, Paraguay: The rainy weather did not prevent Blanca Servín from dressing her 7-year-old son like a bird. They joined a procession honoring St. Francis Solanus, the patron saint of a town in Paraguay about 20 miles (32 kilometers) from the capital city of Asunción.

Like her child, dozens of Catholics in Emboscada wear elaborate feathered garments each July 24. Dressing up is a ritual aimed at fulfilling promises made to the Spanish friar, who was a missionary in South America during the 16th century and is believed to grant miracles.

“I couldn’t have children,” Servín said. “I underwent several treatments and when I finally got pregnant and my child was born, the doctors said he would barely live for a few days.”

She then prayed to St. Francis Solanus and made a promise many parishioners make: If you do this for me, I will honor you on your feast day for seven years.

“My son is almost 7, and I have kept my promise,” Servín said. “But we will keep coming.”

Dressing in feathers

Participants dressing up in feather garments are known as “promisers.” As part of the rituals, they cover their faces, imitate birds and distort their voices when speaking.

Marcos Villalba said he spent three months crafting his costume. He worked on it every other day and said his father and brothers have also been long-time promisers.

Sulma Villalba — not related to Marcos — devoted six months to the task. Rather than wearing a costume herself, she patiently glued hundreds feathers to her children’s and husband’s clothing. Like Servín, she has already fulfilled the promise she made to St. Francis to protect her family, but she said they still honor him because it has become a tradition they enjoy.

A missionary to Indigenous people

According to Ireneo López, a layperson in charge of recreational activities at the Emboscada parish, St. Francis is remembered as a missionary who evangelized the Indigenous people through music. The first church in his honor was erected in the 1930s. As parishioners increased, a new building was built later.

López said that participants use up to 30 hens, guinea fowls and geese to craft their costumes.

“These garments represent what people used to wear in ancient times,” he added. “Gala suits were made with what nature provided: birds.”

Jessica López, who attended the festival with her two children and a niece, said she gathered feathers for months. Before crafting the costumes a week ago, her family enjoyed a banquet with a hen they specifically picked for the occasion.

She, too, asked St. Francis for good health, but said parishioners request all sorts of miracles. About 2,500 area residents join the feast every year.

Processions and dances honoring St. Francis start on July 22. The night before the feast day, a local family takes home a wooden figure depicting the friar in order to decorate it for the festivities.

On July 24, promisers and parishioners attend Mass at the St. Francis chapel, then lead a procession and end up dancing in front of the church.

A tale of land and dispute

According to historian Ana Barreto, the ancient context of the feast is as fascinating as the feast itself. It is celebrated in a territory that was disputed by two Indigenous people — the Guaraní and the Chacoan — before the Spaniards came in the 16th century.

The Europeans eventually subdued the Guaraní, but the Chacoan kept defending the land even after descendants of formerly enslaved people from Africa settled there.

“The Indigenous people sought to steal young women, take weapons and other valuable objects, and set the ranches on fire,” Barreto said.

Not all current participants in the St. Francis feast are aware of this, but their costumes and celebrations are a remembrance of this historic episode.

According to Barreto, the Guaraní name of the event, “Guaykurú Ñemondé,” translates as “dressing like a barbarian.” Thus Guaraní participants are dressing as their ancestral enemies.

The reason might be hidden in an ancient Guaraní rite. After battling the Chacoan, the Guaraní people kept their prisoners alive. They provided them with food and energizing drinks, and encouraged them to have sex with their women. Afterwards, they killed the prisoners and cooked them, serving them as a meal at a community banquet.

“In this way, the enemy strengthened the Guaraní,” Barreto said.


As an uncertain 2026 begins, virtual journeys back to 2016 become a trend

Updated 30 January 2026
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As an uncertain 2026 begins, virtual journeys back to 2016 become a trend

  • Over the past few weeks, millions have been sharing throwback photos to that time on social media, kicking off one of the first viral trends of the year

LONDON: The year is 2016. Somehow it feels carefree, driven by Internet culture. Everyone is wearing over-the-top makeup.
At least, that’s how Maren Nævdal, 27, remembers it — and has seen it on her social feeds in recent days.
For Njeri Allen, also 27, the year was defined by the artists topping the charts that year, from Beyonce to Drake to Rihanna’s last music releases. She also remembers the Snapchat stories and an unforgettable summer with her loved ones. “Everything felt new, different, interesting and fun,” Allen says.
Many people, particularly those in their 20s and 30s, are thinking about 2016 these days. Over the past few weeks, millions have been sharing throwback photos to that time on social media, kicking off one of the first viral trends of the year — the year 2026, that is.
With it have come the memes about how various factors — the sepia hues over Instagram photos, the dog filters on Snapchat and the music — made even 2016’s worst day feel like the best of times.
Part of the look-back trend’s popularity has come from the realization that 2016 was already a decade ago – a time when Nævdal says she felt like people were doing “fun, unserious things” before having to grow up.
But experts point to 2016 as a year when the world was on the edge of the social, political and technological developments that make up our lives today. Those same advances — such as developments under US President Donald Trump and the rise of AI — have increased a yearning for even the recent past, and made it easier to get there.
2016 marked a year of transition
Nostalgia is often driven by a generation coming of age — and its members realizing they miss what childhood and adolescence felt like. That’s certainly true here. But some of those indulging in the online journeys through time say something more is at play as well.
It has to do with the state of the world — then and now.
By the end of 2016, people would be looking ahead to moments like Trump’s first presidential term and repercussions of the United Kingdom leaving the EU after the Brexit referendum. A few years after that, the COVID-19 pandemic would send most of the world into lockdown and upend life for nearly two years.
Janelle Wilson, a professor of sociology at the University of Minnesota-Duluth, says the world was “on the cusp of things, but not fully thrown into the dark days that were to come.”
“The nostalgia being expressed now, for 2016, is due in large part to what has transpired since then,” she says, also referencing the rise of populism and increased polarization. “For there to be nostalgia for 2016 in the present,” she added, “I still think those kinds of transitions are significant.”
For Nævdal, 2016 “was before a lot of the things we’re dealing with now.” She loved seeing “how embarrassing everyone was, not just me,” in the photos people have shared.
“It felt more authentic in some ways,” she says. Today, Nævdal says, “the world is going downhill.”
Nina van Volkinburg, a professor of strategic fashion marketing at University of the Arts, London, says 2016 marked the beginning of “a new world order” and of “fractured trust in institutions and the establishment.” She says it also represented a time of possibility — and, on social media, “the maximalism of it all.”
This was represented in the bohemian fashion popularized in Coachella that year, the “cut crease” makeup Nævdal loved and the dance music Allen remembers.
“People were new to platforms and online trends, so were having fun with their identity,” van Volkinburg says. “There was authenticity around that.”
And 2016 was also the year of the “boss babe” and the popularity of millennial pink, van Volkinburg says, indications of young people coming into adulthood in a year that felt hopeful.
Allen remembers that as the summer she and her friends came of age as high school graduates. She says they all knew then that they would remember 2016 forever.
Ten years on, having moved again to Taiwan, she said “unprecedented things are happening” in the world. “Both of my homes are not safe,” she said of the US and Taiwan, “it’s easier to go back to a time that’s more comfortable and that you felt safe in.”
Feelings of nostalgia are speeding up
In the last few days, Nævdal decided to hide the social media apps on her phone. AI was a big part of that decision. “It freaks me out that you can’t tell what’s real anymore,” she said.
“When I’ve come off of social media, I feel that at least now I know the things I’m seeing are real,” she added, “which is quite terrifying.”
The revival of vinyl record collections, letter writing and a fresh focus on the aesthetics of yesterday point to nostalgia continuing to dominate trends and culture. Wilson says the feeling has increased as technology makes nostalgia more accessible.
“We can so readily access the past or, at least, versions of it,” she said. “We’re to the point where we can say, ‘Remember last week when we were doing XYZ? That was such a good time!’”
Both Nævdal and Allen described themselves as nostalgic people. Nævdal said she enjoys looking back to old photos – especially when they show up as “On This Day” updates on her phone, She sends them to friends and family when their photos come up.
Allen wished that she documented more of her 2016 and younger years overall, to reflect on how much she has evolved and experienced since.
“I didn’t know what life could be,” she said of that time. “I would love to be able to capture my thought process and my feelings, just to know how much I have grown.”