On Java, Indonesian Muslims celebrate Eid with time-honored royal tradition

In this undated photo, royal servants carry a 'mountain' of local produce from the Surakarta Royal Palace as part of the grebeg ceremony observed during Eid Al-Adha. (Surakarta Culture and Tourism Department)
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Updated 06 June 2025
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On Java, Indonesian Muslims celebrate Eid with time-honored royal tradition

  • Procession involving local harvest is at least 400 years old, historian says 
  • Tradition can be traced back to Demak Sultanate, first Islamic kingdom in Java

JAKARTA: Indonesia’s historic royal capital of Solo will celebrate Eid Al-Adha with a royal procession on Saturday, in which “mountains” of local harvest are paraded and distributed as a symbol of gratitude and a reminder of the role of leaders in looking after the people’s welfare. 

Grebeg, which roughly translates to ‘mass celebration,’ is a public ceremony held three times a year on the island of Java to mark Islamic holidays, including Eid Al-Fitr and the birthday of the Prophet Muhammad. 

Though Indonesians joined Muslims in other parts of the globe in starting Eid celebrations on Friday, the centuries-old Javanese tradition will take place on the second day of Eid. 

“Grebeg tradition started about 200 years ago at the Surakarta Royal Palace, this is a continuation from the same tradition that began in the Demak Sultanate,” Kanjeng Gusti Pangeran Haryo Adipati Dipokusumo, chief administrator of the Surakarta Royal Palace, told Arab News. 

Demak Sultanate, which was located in the present-day city of Demak, was the first Islamic state in Java, while Surakarta is another name for Solo, once the capital of the Mataram Sultanate — the last major independent Islamic state in Java before it was colonized by the Dutch. 

Grebeg involves an elaborate arrangement of local produce — including long beans, chili, and cassava — assembled in a decorated, mountain-like form and paraded from the palace to the nearby Great Mosque for a blessing, before it is brought to the public square for distribution. 

“First and foremost, the palace began this tradition as a way to spread Islamic teachings,” Dipokusumo said. “It is symbolic of values taught by Islamic prophets. The values of sincerity, patience, belief and trust, which also cover the importance of faith, intention, and gratitude.” 

Eid Al-Adha, the second of the two main holidays observed in Islam, commemorates the Prophet Ibrahim’s test of faith when he was commanded by God to sacrifice his son. To reflect his readiness to do so, Muslims around the world slaughter an animal, usually a goat, sheep or cow, and distribute the meat among relatives and the poor. 

The grebeg staged at Eid Al-Adha is known as Great Grebeg and incorporates the animal sacrifice aspect of the holiday. On Saturday, more than 500 people are expected to participate. 

Historically, the tradition also functions as a barometer of the local economy and welfare, he added, as the quality of the local harvest will be on display for the ceremony. 

“If there is some kind of issue with the production or distribution, it will be visible, prompting questions as to why it is happening. Let’s say maybe there is some kind of pest going around,” he said. “It will then prompt the palace to send an officer to investigate.” 

According to Ody Dwicahyo, an historian at the Gadjah Mada University in Yogyakarta, the tradition is between 400 and 500 years old. 

Today, it is observed not only in Solo but also at the royal palace in Yogyakarta, another Javanese city.   

People will usually try to get an item from the mountain of produce to take home, Dwicahyo told Arab News. 

“Javanese people believe that produce from the king is symbolic, that it is blessed and far more special than food items they buy in the markets or harvest from their own farms,” he said. 

“Grebeg is mainly about Earth’s harvest, but when it is conducted during Eid Al-Adha, there’s the additional aspect of meat distribution from the ritual sacrifice presented by the king.” 

As Javanese people are “big believers in symbolic gestures,” grebeg served as an important occasion where the king gives something back to the people in return for their loyalty, and also a symbol of “how leaders must ensure the people’s welfare,” Dwicahyo said. 

Today, the palaces in Solo and Yogyakarta function as “cultural keepers” for this time-honored tradition. 

“Though times and people become more modern, this annual event is still routinely organized so people will still be aware of its function,” he said. 

“Maybe people won’t participate directly, but it’s actually a symbol that is applicable for leaders anywhere in the world: that a leader must ensure the welfare of his people.”


Neighbors of alleged Bondi gunmen shocked by deadly rampage

Updated 57 min 52 sec ago
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Neighbors of alleged Bondi gunmen shocked by deadly rampage

  • Local media named the two suspected gunmen as father and son Sajid and Naveed Akram

SYDNEY: Like many people in Sydney, Glenn Nelson spent his Sunday evening watching television coverage of a deadly shooting on the city’s iconic Bondi Beach.
But stepping onto his front porch, flanked by neatly trimmed box hedges, he saw armed police cordoning off the street before raiding the house opposite — home of the two suspects who are alleged to have killed 15 people in Australia’s worst mass shooting in decades.
“I thought, ‘Okay, I’ll catch the rest in the morning,’ the next thing, the drama is out the front door,” he said in an interview on Monday, shortly after mowing his lawn.
Nelson and other neighbors said the family living across the street kept to themselves, but seemed like any other in the suburb of Bonnyrigg, a working-class, well-kept enclave with an ethnically diverse population around 36 km (22 miles) by road from Sydney’s central business district.
Local media named the two suspected gunmen as father and son Sajid and Naveed Akram.
Police have not named the suspects, but they said the older man, 50, was killed at the scene, taking the number of dead to 16, while his 24-year-old son was in a critical condition in hospital.
Police said the son was known to authorities and the father had a firearms license.
The Sydney Morning Herald spoke to a woman on Sunday evening who identified herself as the wife and mother of the suspects.
She said the two men had told her they were going on a fishing trip before heading to Bondi and opening fire on an event celebrating the Jewish festival of Hanukkah.
“I always see the man and the woman and the son,” said 66-year-old Lemanatua Fatu, who lives across the street.
“They are normal people.”
Until Sunday’s shooting, Bonnyrigg was an otherwise unremarkable neighborhood typical of Sydney’s sprawling Western suburbs.
It has significant Vietnamese and Chinese communities, along with many residents who were born in Iraq, Cambodia and Laos, according to government data.
The town center, a strip mall with a large adjoining car park, is flanked by a mosque, a Buddhist temple and several churches.
“It’s a quiet area, very quiet,” Fatu said. “And people mind their own business, doing their own thing — until now.”
Not much is currently known about the suspects’ backgrounds.
A Facebook post from an Arabic and Qur'an studies institute appearing to show one of the men was removed on Monday and no one answered the door at an address listed for it in the neighboring suburb of Heckenberg.
On Monday afternoon, as police took down their cordon, several people re-entered the house, covering their faces. They made no comment to the media and did not answer the door.