LAUWERSOOG: Gliding gracefully through the waters at his new home, Witje pauses briefly to peer through a large window at the curious and admiring visitors.
The 4-month-old gray seal is a lucky survivor able to swim in one of nine new tanks at the World Heritage Center, or WEC, a recently opened seal rescue facility in Lauwersoog, in the north of the Netherlands.
He was brought in after being orphaned and was suffering from a swollen flipper and a damaged eye.
“On a yearly basis, we roughly treat about 200 seals,” Sander van Dijk, the curator of the center, told The Associated Press. In 2024, researchers at Wageningen University in the Netherlands counted around 24,000 seals across the Wadden Sea.
Most are pups who get separated from their mother, known as howlers for their plaintive wailing. Others are injured by floating debris or are struck by passing vessels.
“If we look at our own data over the past 15 years, we just see every year more seals that somehow get entangled in waste in the sea, mostly fishing nets,” Van Dijk said.
The WEC, which officially opened to the public Saturday, replaces the Pieterburen Seal Center, a rescue facility set up in 1971 to treat injured seals found in and around the nearby Wadden Sea, which is a UNESCO World Heritage Site.
Witje’s tank is an upgrade from his previous quarters. He gets to swim in water directly from the sea, rather than tap water, in order to maintain a habitat as close as possible to the seals’ natural environment.
“They are adapted to living in seawater. It’s good for their fur. But also seawater, through its salt, has some properties that makes wounds heal faster,” Van Dijk said.
The WEC can treat around 70 seals at a time and has 12 intensive-care units for animals with serious injuries who are able to recover in special enclosures which offer a calm environment. They are prevented from swimming in order to rest and the space is cleaned frequently to prevent infections from waste.
The new building, which cost over 40 million euros ($45 million), with financing provided by local and regional governments as well as charitable organizations, tells more than just the story of the seas. It’s an educational space which teaches visitors about the Wadden Sea, the largest continuous system of intertidal flats in the world, extending along the coasts of the Netherlands, Germany and Denmark.
The new facility is significantly closer to the sea than the previous location. The tanks for the 10 seals currently residing at WEC look out over the water. Caregivers at the center are optimistic that Witje will soon recover enough to be released back into the waves.
Injured seals get care and sanctuary at a new center in the Netherlands
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Injured seals get care and sanctuary at a new center in the Netherlands
- A 4-month-old gray seal named Witje swims gracefully through one of nine new tanks at the World Heritage Center, a recently opened rescue facility in the north of the Netherlands
- The new center can treat around 70 seals at a time and has 12 intensive care units for animals with serious injuries
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
