Herders suffer in West Bank as settlers encroach on grazing land

70-year-old Palestinian, Odeh Amareen Bedouin, stands near a tree in Al-Ouja, near Jericho in the Israeli-occupied West Bank, April 15, 2025. (REUTERS)
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Updated 18 April 2025
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Herders suffer in West Bank as settlers encroach on grazing land

  • Israeli shepherd outposts take 14 percent of the total area of Palestinian territory, report says

AL-MUGHAVIR, West Bank: Fatima Abu Naim, a mother of five, lives in a hillside cave in the occupied West Bank, under increasing pressure from Jewish settlers who, she says, try to steal her family’s sheep and come by regularly to tell her and her husband to leave.

“They say, ‘Go, I want to live here,’” she said.
The same stark message from settlers has been heard across the West Bank with increasing frequency since the start of the war in Gaza 18 months ago, notably in the largely empty hillsides where the Bedouin graze their flocks.
According to a report last week by the UN humanitarian agency OCHA, nearly half of the over 40 settler attacks documented at the end of March and early April hit Bedouin and herding communities, “including incidents involving arson, break-ins, and destruction of critical livelihood sources.”
The West Bank, an area of some 5,600 sq. km that sits between Jordan and Israel, has been at the heart of the decades-long conflict between Israel and the Palestinians since Israel seized it in the 1967 Middle East war.

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According to a report last week by the UN humanitarian agency OCHA, nearly half of the over 40 settler attacks documented at the end of March and early April hit Bedouin and herding communities, including incidents involving arson.

Under military occupation ever since, but seen by Palestinians as one of the core parts of a future independent state, it has been steadily cut up by fast-growing Israeli settlement clusters that now spread throughout the territory.
Most countries deem Israeli settlements to be illegal under international law, though Israel disputes this. Ministers in Prime Minister Benjamin Netanyahu’s government talk openly about annexing the area completely.
Sparsely populated areas in the Jordan Valley, near the south Hebron hills, or in central upland areas of the West Bank have come under increasing pressure from outposts of settlers who have themselves begun grazing large flocks of sheep on the hillsides used by Bedouin and other herders.
According to a joint report last week by Israeli rights groups Peace Now and Kerem Navot, settlers have used such shepherding outposts to seize around 78,600 hectares of land, or 14 percent of the total area of the West Bank, harassing and intimidating nearby communities to expel them.
“The Jordan Valley or southern areas are where there used to be big meadows for Palestinians, and this is why these areas were targeted,” said Dror Etkes, one of the authors of the report.
“But if you look at a map, the outposts are everywhere. They keep constructing more and more.”
The report quotes documents from the attorney general’s office to show that around 8,000 hectares of West Bank land have been allocated for grazing by Israeli settlers in such outposts, who receive significant funding and other material support, including vehicles, from the government.
“The Bedouin communities are in many ways the most vulnerable,” said Yigal Bronner, an activist on the board of Kerem Navot who has monitored settler abuses for years and who says the problem has become more severe since the war in Gaza.
Without being able to graze their animals, many Bedouin cannot afford to maintain their flocks, leaving them with no way of earning a living, he said. “People are struggling to make ends meet.”
The windswept hillside where Abu Naim’s family lives in an encampment set up around two rock caves just outside the village of Al-Mughayir, is typical of the rugged terrain along the spine of the West Bank.
The family has already been forced to move from the Jordan Valley, where Bedouin communities have faced repeated attacks by violent groups of settlers who run flocks of their own.
Now living in their third home this year, she says they have once again faced aggression from intruders who she noted recently killed six of her family’s sheep and forced her husband to keep them penned up.
“The problems with the settlers started a year and a half ago, but we’ve only been harassed for two months now. The goal is to get us out of here,” she said.
“The sheep stay in the enclosure. They don’t let them out or anything.”
Abu Naim’s husband, who has confronted the settlers, was arrested this week for a reason she is unaware of. Palestinian and Israeli rights groups say there is effectively no legal redress for the herding communities, and the bitterness of the Gaza war has hardened attitudes further.
“This is our land,” said 65 year-old Asher Meth, a West Bank settler who was enjoying an outing at the springs of Ein Al-Auja, in the Jordan Valley that the nearby Bedouin community is prevented from accessing.
“And if the state of Israel would wake up, and say ‘Actually, do take the land’ and say ‘This land is now part of Israel’, the Arabs will understand better and move back from trying to kill us.”
A few hundred meters from the spring, in a large Bedouin encampment, 70-year-old Odeh Khalil has heard the message.
Ever since losing 300 sheep to a raid by settlers last August, he has kept his remaining animals in an enclosure, but he says he is determined to hang on for the moment.
“People cannot live without sheep. If we leave, it will be all gone,” he said.
“They want to deport us and say this is Israeli property.”

 


‘People are suffering in a way you can’t even imagine’: Al Arabiya journalist recounts Sudan devastation

Updated 21 December 2025
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‘People are suffering in a way you can’t even imagine’: Al Arabiya journalist recounts Sudan devastation

  • Al Arabiya anchor Layal Alekhtiar’s journey through Sudan exposes the brutal reality behind the headlines
  • Millions are displaced, aid deliveries blocked, and camps are filled with traumatized women and children

RIYADH: Al Arabiya anchor Layal Alekhtiar arrived in Sudan expecting to interview the de facto president. What she encountered along the way, over six harrowing days on the ground, reshaped her understanding of violence, survival, and the limits of language itself.

Speaking to Arab News after her return, Alekhtiar described what she witnessed not as collateral damage or the fog of war, but as something far more deliberate and systematic: a “gender-ethnic genocide.”

What she saw was a campaign of targeted killings of men and the mass rape of women that has shattered entire communities and displaced millions. “People are suffering, suffering in a way you cannot imagine,” Alekhtiar told Arab News.

“Firstly, I am speaking about the displaced people in the refugee camps. Fifty percent of the women who had arrived there had been raped. These are the women I encountered in the camps.

“For them (the militias), this is something they have to do to the women before allowing them to exit the war zone that they are in.

“Some of the women are much older, some of them are young girls, very young girls, 13, 14, 15, 16, and they have children who they don’t even know who the father is because they were raped by three or four, multiple masked men.”

Since the conflict erupted in April 2023, the civil war in Sudan — driven by a power struggle between the Sudanese Armed Forces and the Rapid Support Forces — has displaced millions and left a trail of murder and sexual violence in its wake.

Alekhtiar does not believe placing further sanctions on Sudan is necessarily the solution. (Supplied)

Men are killed before reaching aid sites while women and girls are often raped so violently they require surgery. Mothers are found dead, still clutching their children. Pregnancies from gang rape are widespread.

This was not abstract reporting for Alekhtiar. It was what she saw.

She travelled to Port Sudan on Dec. 2 to interview Abdel Fattah Al-Burhan, the head of the Sudanese Armed Forces and Sudan’s de facto president.

However, at the request of his office, the interview was to take place in Khartoum — a city without functioning airport infrastructure and retaken from the RSF only in March.

With a small team — a videographer, producer and driver — Alekhtiar undertook the gruelling 12-hour drive from Port Sudan to the capital.

“Looking from one area to another area, you see the difference, you see the depression, you see it on the faces, you see it on the street, you see it everywhere, and you see the effect of the war,” she said.

The destruction was physical as well as psychological. “We saw so many cars and even RSF trucks that were scorched and burned on the side of the road.”

What unsettled her most was not only the scale of the devastation, but the fact that it was inflicted by Sudanese on Sudanese.

“What I have heard from them, there is no way someone can be a human being and can do that. No way. It’s impossible,” she said.

“And the way the city, the way Khartoum is destroyed, no way a person in their own country would do something like this. It’s crazy.”

Along the journey, Alekhtiar spoke to locals wherever she could, asking what they wanted from a war that had consumed their lives.

“They don’t want war. Definitely, they want peace. All of them want that. But at the same time they will not accept being under the leadership of the RSF. For them, there’s no way. And this is something I have heard from all of the people I have spoken to. I did not hear otherwise.”

From outside Sudan, the conflict is often reduced to brief news alerts. Alekhtiar says those accounts fall far short. When asked whether the coverage reflects reality on the ground, she replied without hesitation: “No, not at all, not at all.”

Nearly everyone she met had lost everything — homes destroyed, savings wiped out when banks were looted and burned. According to UNHCR, nearly 13 million people have been forced from their homes, including 8.6 million internally displaced.

Alekhtiar does not believe placing further sanctions on Sudan is necessarily the solution. (Supplied)

On the road from Port Sudan to Khartoum, the scale of death was impossible to ignore. Alekhtiar recalls seeing clouds of flies everywhere, drawn by bodies buried hastily or not at all along the route.

During her six days in the country, her team stopped in Al-Dabbah, where UNHCR tents shelter displaced civilians. What she saw there still stays with her. “I want to emphasize one thing and it is very alarming,” she said.

“What I was witnessing in the camps was only women and children; there were no men. The only men I saw were very old in age. It’s a genocide. They are killing all men. They cannot go out.

“What we saw in the videos, it was real,” she said, referring to the graphic footage of atrocities circulating on social media. “It’s not true that it was one video and the reality is different than that. No, it was real.

“It’s a gender-ethnic issue. It is really a genocide. I’m not just using the word genocide for the sake of using the word. This is actually a genocide.”

Life in the camps was defined by scarcity. There were no spare clothes, almost no supplies, and most people slept directly on the ground. The UN was scrambling to respond, Alekhtiar said, but had never anticipated displacement on this scale.

She watched buses arrive packed with women, screaming babies in their arms. When she asked why the infants were crying, the answer was devastatingly simple.

“Because they are hungry … they are breastfeeding and we cannot feed them because we have not eaten,” they told her. The women’s bodies, starved and exhausted, could no longer produce milk.

UN staff told Alekhtiar they lacked resources as funding was insufficient. RSF fighters were also blocking the main roads, preventing aid from reaching those who needed it most.

Alekhtiar wished she had more time in the camps because this — bearing witness and amplifying suffering — is the core purpose of journalism, she said.

What the women told her there continues to haunt her. Rape survivors said they were treated as slaves, stripped of humanity by their attackers. “They need help, on a psychological level, human level, all levels,” Alekhtiar said.

“These women, I don’t know how they will live later. Some of them cannot talk. They are sitting and looking at me; they cannot talk. Some of them keep crying all day long. Some of them don’t go out of the tent.

“Some of them have kids with them. They don’t know who these kids are, because they found them on their way, and they took them, because they were children alone.

“One woman told me she took a child from his mother’s arms who was murdered, and the child doesn’t speak, even at his age of 3 years, he stopped being able to speak. So many stories, so many stories.

“The problem is the war is still ongoing, and they will come from other cities in their millions. We are not talking about tens or hundreds of thousands. We are talking about millions.”

Alekhtiar does not believe placing further sanctions on Sudan is necessarily the solution.

Alekhtiar does not believe placing further sanctions on Sudan is necessarily the solution. (Supplied)

“The international community, countries, right now are announcing sanctions on Sudan, but that’s not enough,” she said.

“What people need there is support, humanitarian support, and they need real support from the whole world to stop this war because it’s not a normal war.

“A whole race is being killed. Being killed because they want to change the identity of one region. It’s a genocide.”

International sanctions have targeted individuals accused of mass killings and systematic sexual violence. The UK has sanctioned senior RSF commanders over abuses in El-Fasher.

The US, meanwhile, has sanctioned the Sudanese Armed Forces over the use of chlorine gas, a chemical weapon that can cause fatal respiratory damage.

Asked about her own experience in the field, Alekhtiar said the availability of clean water was among the biggest challenges she faced.

“Showering was not an option,” she said, as most water came out black, contaminated, its contents unknown.

She barely ate, overwhelmed by what she was witnessing.

“I was crying all the time there, to be honest. I was sick for two days when I arrived back,” she said.

“After you leave, you become grateful for what you have when you see the suffering of others. They changed my whole perspective on life. It changed me a lot.”