Malaysian rice porridge a ‘trademark’ Ramadan tradition

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This picture taken on March 5, 2025 shows an Indian Muslim man mixing ingredients for the popular dish 'Bubur Lambuk' at Masjid India during the Muslim holy fasting month of Ramadan in Kuala Lumpur. (AFP)
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This picture taken on March 7, 2025 shows a woman from the Malaysia Volunteers Corps Department (C) distributing the popular dish 'Bubur Lambuk' at Masjid India during the Muslim holy fasting month of Ramadan in Kuala Lumpur. (AFP)
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This picture taken on March 7, 2025 shows Muslims queueing to receive a packet of the popular dish 'Bubur Lambuk' at Masjid India during the Muslim holy fasting month of Ramadan in Kuala Lumpur. (AFP)
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This picture taken on March 7, 2025 shows an Indian Muslim man receiving a packet of the popular dish 'Bubur Lambuk' at Masjid India during the Muslim holy fasting month of Ramadan in Kuala Lumpur. (AFP)
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Updated 18 March 2025
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Malaysian rice porridge a ‘trademark’ Ramadan tradition

  • Mosque volunteers use 140 kilogrammes (308 pounds) of rice daily to cook the porridge, which is served in bowls to prayer attendees or packed into 1,000 large plastic packets to be distributed to the public

KUALA LUMPUR: As dusk fell, hundreds of Muslims at a mosque in the Malaysian capital of Kuala Lumpur feast on bowls of fragrant rice porridge known locally as “bubur lambuk,” part of a Ramadan tradition dating back decades.
Slow-cooked with various spices in giant pots and stirred with oversized ladles, bubur lambuk is traditionally prepared by volunteers in mosque courtyards before being distributed to the public for iftar, the fast-breaking meal in the largely Islamic nation.
But the broth, specially prepared at Masjid India, a well-known Kuala Lumpur mosque, serves a unique version of the porridge using a recipe originating from India.




This picture taken on March 5, 2025 shows the ingredients used to make the popular dish 'Bubur Lambuk' at Masjid India during the Muslim holy fasting month of Ramadan in Kuala Lumpur. (AFP)

The recipe is known as Nombu Kanji, according to the mosque’s imam, Muhammad Nasrul Haq Abdul Latif.
“This tradition has been passed down from generation to generation, from the 60s to the 70,” he told AFP.
“So it has become a trademark. If it (Nombu Kanji) wasn’t there, it wouldn’t be complete.”
Mosque volunteers use 140 kilogrammes (308 pounds) of rice daily to cook the porridge, which is served in bowls to prayer attendees or packed into 1,000 large plastic packets to be distributed to the public.




This picture taken on March 7, 2025 shows packets of the popular dish 'Bubur Lambuk' at Masjid India during the Muslim holy fasting month of Ramadan in Kuala Lumpur. (AFP)

Each packet is enough to feed a family of four.
“From the perspective of making things easier for the people in this area, sometimes the homeless who struggle to get food, low-income workers, and office workers who sometimes don’t have time to go home and cook benefit from this,” he said.
“So, the preparation of iftar meals by mosques helps make their daily lives more convenient (during Ramadan).”
Mohaiyadin Sahulhameed, a local resident originally from India, said the porridge served at the mosque reminded him of home.
“Back in our village, the way we cook is using large woks, with curry leaves, mustard seeds, cinnamon, and all sorts of ingredients mixed together. When combined with rice, it creates a rich aroma, quite similar to how it’s done here,” he said.
The mosque’s cook, Sathakkathullah Hameed, said he saw preparing the large pots of porridge daily as a religious calling.
“During this fasting month, I want to help others. Allah grants rewards, mercy, and blessings, and, God willing, He will provide sustenance,” he said.
“And when people eat the porridge I cook, they say ‘Bismillah,’ (in the name of God) and I respond with ‘Alhamdulillah’ (praise be to God).”

 


DR Congo’s amputees bear scars of years of conflict

Updated 56 min 59 sec ago
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DR Congo’s amputees bear scars of years of conflict

  • More than 800 people with wounds from weapons, mines or unexploded ordnance have been treated in centers supported by the International Committee of the Red Cross in the eastern DRC this year

GOMA: They survived the bombs and bullets, but many lost an arm or a leg when M23 fighters seized the city of Goma in the eastern Democratic Republic of Congo nearly a year ago.
Lying on a rug, David Muhire arduously lifted his thigh as a carer in a white uniform placed weights on it to increase the effort and work the muscles.
The 25-year-old’s leg was amputated at the knee — he’s one of the many whose bodies bear the scars of the Rwanda-backed M23’s violent offensive.
Muhire was grazing his cows in the village of Bwiza in Rutshuru territory, North Kivu province, when an explosive device went off.
He lost his right arm and right leg in the blast, which killed another farmer who was with him.
Fighting had flared at the time in a dramatic escalation of a decade-long conflict in the mineral-rich region that had seen the M23 seize swathes of land.
The anti-government M23 is one of a string of armed groups in the eastern DRC that has been plagued by internal and cross-border violence for three decades, partly traced back to the 1994 Rwanda genocide.
Early this year, clashes between M23 fighters and Congolese armed forces raged after the M23 launched a lightning offensive to capture two key provincial capitals.
The fighting reached outlying areas of Muhire’s village — within a few weeks, both cities of Goma and Bukavu had fallen to the M23 after a campaign which left thousands dead and wounded.
Despite the signing in Washington of a US-brokered peace deal between the leaders of Rwanda and the DRC on December 4, clashes have continued in the region.
Just days after the signing, the M23 group launched a new offensive, targeting the strategic city of Uvira on the border with the DRC’s military ally Burundi.
More than 800 people with wounds from weapons, mines or unexploded ordnance have been treated in centers supported by the International Committee of the Red Cross (ICRC) in the eastern DRC this year.
More than 400 of them were taken to the Shirika la Umoja center in Goma, which specializes in treating amputees, the ICRC said.
“We will be receiving prosthetics and we hope to resume a normal life soon,” Muhire, who is a patient at the center, told AFP.


- ‘Living with the war’ -


In a next-door room, other victims of the conflict, including children, pedalled bikes or passed around a ball.
Some limped on one foot, while others tried to get used to a new plastic leg.
“An amputation is never easy to accept,” ortho-prosthetist Wivine Mukata said.
The center was set up around 60 years ago by a Belgian Catholic association and has a workshop for producing prostheses, splints and braces.
Feet, hands, metal bars and pins — entire limbs are reconstructed.
Plastic sheets are softened in an oven before being shaped and cooled. But too often the center lacks the materials needed, as well as qualified technicians.
Each new flare-up in fighting sees patients pouring into the center, according to Sylvain Syahana, its administrative official.
“We’ve been living with the war for a long time,” he added.
Some 80 percent of the patients at the center now undergo amputation due to bullet wounds, compared to half around 20 years ago, he said.
“This clearly shows that the longer the war goes on, the more victims there are,” Syahana said.