Over 3,000 Ukrainian inmates seek to join military

Ukrainian servicemen patrol an area heavily damaged by Russian military strikes in the town of Orikhiv in Zaporizhzhia region on May 20, 2024. (Reuters)
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Updated 21 May 2024
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Over 3,000 Ukrainian inmates seek to join military

  • Ukraine is suffering critical ammunition and manpower shortages on the battlefield
  • “We predicted this before the adoption of this law,” Deputy Minister of Justice Olena Vysotska said

KYIV: Thousands of Ukrainian inmates are seeking to join the military, Kyiv said Tuesday, following a decision by lawmakers enabling some categories of prisoners to join the armed forces.
The move echoes a policy in Russia, where tens of thousands of prisoners have been sent to Ukraine with the promise of amnesty and were killed in gruelling battles that produced few gains.
Ukraine is suffering critical ammunition and manpower shortages on the battlefield that have allowed Russian forces to advance on the eastern and northern front lines.
“This is more than 3,000 people. We predicted this before the adoption of this law,” Deputy Minister of Justice Olena Vysotska said, referring to the number of prisoners who have submitted applications to join the military.
She said authorities had identified 20,000 eligible prisoners and that of them, 4,500 had “expressed interest” in joining. She added that the figure was likely to fluctuate.
Only prisoners with fewer than three years left on their sentence can apply. Mobilized prisoners are granted parole rather than a pardon.
Among those not eligible to serve include those found guilty of sexual violence, killing two or more people, serious corruption and former high-ranking officials.
Russia has recruited prisoners to serve on the front lines since the first days of its invasion, initially offering presidential pardons for six months’ service.


In rare overlap, Chinese Muslims observe Ramadan with Lunar New Year

Updated 19 February 2026
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In rare overlap, Chinese Muslims observe Ramadan with Lunar New Year

  • Lunar New Year started on Feb. 17 and is celebrated for another two weeks
  • Chinese Indonesians make up about 3 percent of the Indonesian population

JAKARTA: Every year, on the first day of Lunar New Year, Febriani visits relatives and gathers for a feast with her Chinese Muslim family, part of a long-standing tradition honoring their ethnic heritage.

But this year, as Thursday marks the beginning of Ramadan, she is celebrating two important occasions within the same week, in a rare overlap that last took place in 1995.

“I’m very happy and grateful that Lunar New Year and Ramadan are celebrated so closely. I observe both every year, so it’s truly special,” she told Arab News.

Widely observed across Asia, the Lunar New Year or Chinese New Year festival is believed to date back to the 14th century B.C., to the times of the Shang Dynasty, China’s earliest ruling dynasty, when people celebrated good harvests.

In 2026, it started on Feb. 17 and is celebrated for another two weeks. For many, celebrations typically involve elaborate feasts, giving children pocket money in red envelopes, and watching dragon dance parades.

In Indonesia, Chinese-descent citizens make up an estimated 3 percent of the country’s Muslim-majority population of more than 280 million. While most are either Buddhists or Christians, a small minority professes Islam.

For 25-year-old Febriani, both Lunar New Year and Ramadan are equally meaningful.

“The two celebrations teach us to strengthen bonds, to share with one another, and to become closer to family,” she said.

“They are both important to me because they happen only once every year and they’re always an occasion to gather with the extended family. It is also a chance to self-reflect and strengthen relationships with your loved ones.”

For Naga Kunadi, whose family lives in Central Java’s Cepu district, Chinese New Year is all about embracing his ethnic identity.

Earlier in the week, his family was busy preparing for the new year’s feast, which was a fusion of Chinese and Indonesian dishes, such as claypot tofu, meatball soup and shumai, or steamed dumplings.

“To celebrate Chinese New Year, we prepared halal Chinese food at home. It’s also a way to introduce to my children the traditions from our Chinese side, but there’s a bit of a fusion because my wife is Javanese,” Kunadi told Arab News.

Kunadi, an Islamic teacher at the Lautze Mosque in Jakarta, sees both Chinese New Year and Ramadan as opportunities to teach important life values for his two children. 

Upholding Chinese New Year traditions with his family is for him a way of preserving his ethnic heritage.

“We want to preserve cultural values as long as it does not clash with our religion,” he said.

“If we leave our culture behind, we might lose our identity, so this is something I want to teach my children.”

The fasting month of Ramadan, on the other hand, gives him a chance to teach and practice honesty.

“I want to focus on the religious and moral aspects during the holy month of Ramadan, when we practice honesty on a personal level,” Kunadi said.

“There’s always an opportunity to eat or snack in secret without anybody knowing, but we train ourselves not to do that. For me, Ramadan is a time for everyone to put honesty into practice, including myself and my children.”