Muslims in London encouraged to reduce food waste and meat consumption during Ramadan

Participants enjoy a three-course vegetarian meal of soup, bread, aromatic rice with curry, salads, and traditional desserts. (AN photo)
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Updated 18 March 2024
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Muslims in London encouraged to reduce food waste and meat consumption during Ramadan

  • Organizers of ethical iftar event serve up healthy meal to raise awareness of environmental and sustainability issues arising from mealtime excesses during holy month

LONDON: British Muslims attending an ethical iftar event in East London on Saturday were encouraged to reduce food waste, their consumption of meat, and use of plastic during Ramadan.

During the holy month, families and friends often gather in the evenings to break the daily fast together, or send gifts of food as they share traditional dishes and delicacies.

The downside of this culture of communal and shared eating include increased use of single-use plastic items to reduce the amount of clean-up, and high amounts of wastage as more food is often cooked than is eaten. In particular, the consumption of meat, a staple of many traditional meals, tends to increase at this time of year.

To help raise awareness of how such excesses contribute to the environmental crisis and are contrary to the Islamic tradition of caring for the Earth, the community-focused arts center Poplar Union hosted an evening of prayer, food and conversation in partnership with several Muslim organizations in London that promote sustainability and environmental issues, including: Green Deen Tribe, which highlights the relationship between Islamic teachings and environmentalism, climate-action platform Two Billion Strong, and environmental activism group Sustainably Muslim.

More than 60 participants enjoyed a nutritious, three-course vegetarian meal of vegetable soup, bread, aromatic rice with a choice of egg or chickpea curry, salads, and traditional desserts from various cultures.

Sofia Ali, a volunteer with Green Deen Tribe who helps manage the organization’s projects, said that meat eaters who attend ethical iftars are often surprised by how satisfying a vegetarian meal can be.

“When people think about healthy food, they don’t necessarily think it’s going to be very filling,” she said. “So a lot of the time, when we speak to the guests at our events, they will be surprised at how full they feel.

“They think that they will come to this iftar and then go and eat meat afterwards to satiate their hunger. But most of them come away feeling very full.”

The aim of the ethical iftars Green Deen Tribe helps organize is to encourage people to think more about sustainability habits they can adopt in their day-to-day lives, Ali added.

“We want to encourage Muslims to know that you don’t have to have an ethical iftar every day, you can just implement different habits and build them over a long period of time,” she said.

“A lot of the work we do is to make sure that people continue the good habits they pick up after Ramadan as well. We want to keep the conversation going and see people going to different events and engaging with ethical and climate-change matters.”

The ethical iftar events therefore encourage Muslims to take small but consistent steps in their daily lives to reduce food waste, the use of single use plastics and meat consumption, Ali added.

Fawzia Anna, a lawyer who attended the iftar, said she liked the fact the event was inclusive, open not only to Muslims but the wider community.

“I just thought it was a nice initiative, something different that I haven’t really seen locally in East London, so I thought, why not attend?” she said. “It’s also an opportunity to meet new people.

“People don’t usually associate iftar with green initiatives and so it’s been a really engaging event. The speakers were very good and I like the fact that people could pray and break their fast together.”

Habib Mairaj, a singer-songwriter who led the sunset prayer at the event and recited a chapter from the Qur’an, said that although he enjoys eating meat, he will try to reduce his consumption.

“I won’t stop eating meat but I definitely feel like we should exercise moderation when it comes to consuming meat products,” he said.

“There are physical and spiritual benefits of eating less meat and this event has made me more aware of that.”


‘A den of bandits’: Rwanda closes thousands of evangelical churches

Updated 22 December 2025
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‘A den of bandits’: Rwanda closes thousands of evangelical churches

  • A 2018 law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training
  • Observers say the real reason for the closures comes down to control, noting that even those who complied with the law had been shut down 
  • President Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling

 

KIGALI: Grace Room Ministries once filled giant stadiums in Rwanda three times a week before the evangelical organization was shut down in May.
It is one of the 10,000 churches reportedly closed by the government for failing to comply with a 2018 law designed to regulate places of worship.
The law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training.
President Paul Kagame has been vocal in his criticisms of the evangelical churches that have sprouted across the small country in Africa’s Great Lakes region.
“If it were up to me I wouldn’t even reopen a single church,” Kagame told a news briefing last month.
“In all the development challenges we are dealing with, the wars... our country’s survival — what is the role of these churches? Are they also providing jobs? Many are just thieving... some churches are just a den of bandits,” he said.
The vast majority of Rwandans are Christian according to a 2024 census, with many now traveling long and costly distances to find places to pray.
Observers say the real reason for the closures comes down to control.
Kagame’s government is saying “there’s no rival in terms of influence,” Louis Gitinywa, a lawyer and political analyst based in Kigali, told AFP.
The ruling party “bristles when an organization or individual gains influence,” he said, a view also expressed to AFP by an anonymous government official.

‘Deceived’ 

The 2018 law requires churches to submit annual action plans stating how they align with “national values.” All donations must be channelled through registered accounts.
Pastor Sam Rugira, whose two church branches were shut down last year for failing to meet fire safety regulations, said the rules mostly affected new evangelical churches that have “mushroomed” in recent years.
But Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling.
“You have been deceived by the colonizers and you let yourself be deceived,” he said in November.
The closure of Grace Room Ministries came as a shock to many across the country.
Pastor Julienne Kabanda, had been drawing massive crowds to the shiny new BK Arena in Kigali when the church’s license was revoked.
The government had cited unauthorized evangelical activities and a failure to submit “annual activity and financial reports.”
AFP was unable to reach Kabanda for comment.

‘Open disdain, disgust’ 

A church leader in Kigali, speaking to AFP on condition of anonymity, said the president’s “open disdain and disgust” for churches “spells tough times ahead.”
“It is unfair that even those that fulfilled all requirements are still closed,” he added.
But some say the clampdown on places of worship is linked to the 1994 Rwandan genocide in which around 800,000 people, mostly ethnic Tutsis, were slaughtered.
Ismael Buchanan a political science lecturer at the National University of Rwanda, told AFP the church could sometimes act as “a conduit of recruitment” for the Democratic Forces for the Liberation of Rwanda (FDLR), the Hutu militia formed in exile in DR Congo by those who committed the genocide.
“I agree religion and faith have played a key role in healing Rwandans from the emotional and psychological wounds after the genocide, but it also makes no sense to have a church every two kilometers instead of hospitals and schools,” he said.
Pastor Rugira meanwhile suggested the government is “regulating what it doesn’t understand.”
It should instead work with churches to weed out “bad apples” and help them meet requirements, especially when it comes to the donations they rely on to survive, he said.