Potential Omani bishop’s palace uncovered near Christian monastery on UAE’s Siniyah Island 

TAD UAQ hosted for the first time students from the New York University of Abu Dhabi (NYUAD) to participate in the excavation process. (AN Photo/Maria Botros)
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Updated 02 February 2023
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Potential Omani bishop’s palace uncovered near Christian monastery on UAE’s Siniyah Island 

  • Archeologists uncover possible Omani bishop’s palace near Umm Al-Quwain’s recently discovered Christian monastery

DUBAI: Fresh findings by archeologists suggest the existence of a possible bishop’s palace — potentially Omani — near a recently discovered Christian monastery on the UAE’s Siniyah Island, off the coast of the state of Umm Al-Quwain.

A series of walls and rooms were uncovered last year that intrigued archeologists and historians involved in the excavation process on Siniyah Island, according to Tim Power, an archeology professor at UAE University.  




“This year, we came back to expand the trenches to try to understand what’s going on there,” said Power. (AN Photo/Maria Botros)

“It seems that we really have an interesting building that might be interpreted as an abbot’s house or perhaps even a bishop’s palace,” he continued.  

The archeology professor explained that similar buildings had been found in the Arabian Gulf over the years, which has helped historians and archeologists create parallels.  

Power added that recently what is thought to be a bishop’s palace was uncovered in Bahrain that had similar characteristics to the structure discovered on Siniyah Island.  




The newly discovered structure on Siniyah Island believed to be a bishop's palace. (AN Photo/Maria Botros)

“Historical sources, in particular the acts of the synods of the Nestorian church, mention a bishop of Oman between the fifth and seventh centuries,” said Power.  

Oman during that period included the region that later became the northern emirates of the UAE, so it is possible this was the actual palace of a bishop, he added.  

This year, the focus has shifted to excavating a different part of the island, with extensive work carried out on settlements and other structures surrounding the monastery.  

Findings on the island suggest the presence of both Christian and Muslim communities, who are believed to have coexisted during a period of time.  

They also shed light on the transition from late antiquity to early Islam, just before the Arab conquest.  

Power, who was invited by the Tourism and Archeology Department of Umm Al-Quwain to put together a “dream team of leading experts,” chose individuals who can contribute to the project.  

“The goal of this season will be to outline the context of the monastery so it’s not just an isolated structure in the middle of this sand pit,” said Michele Degli Esposti, a researcher at the Institute of Mediterranean and Oriental Cultures of the Polish Academy of Sciences.  




(AN Photo/Maria Botros)

Esposti, who sat categorizing artifacts and materials found during the dig, explained why the site of the alleged bishop’s palace was different than other structures.  

“This area, contrary to what happens in the settlement, is quite poor in material remains,” he said.  

“One reason is that the core complex, which had a very nice plaster floor, was constantly kept swept and clean, so we found very little materials left behind.”  

A possible warehouse was found in the vicinity of the structure thought to be the bishop’s palace, containing further clues for archeologists to draw conclusions.  




“The bulk of the materials are made of pottery, quite remarkable quantities of glass as seen in the settlements, and a few stone vessels, which are quite interesting,” said Esposti. (AN Photo/Maria Botros)

Radiocarbon dating used to assess the pottery excavated suggests that the community believed to have occupied the island was there between the seventh and eighth centuries.  

Esposti said similar methodologies will be used to determine the age of the objects recently found to further narrow down the window of the predicted time period.  




Findings will allow archeologists and researchers to better understand the pattern of occupation in the new site discovered on the island in order to draw relevant conclusions. (AN Photo/Maria Botros)

The excavation process, which has a more multidisciplinary approach, involves experts and materials from around the world to aid archeologists on site. 

It is also the first time that TAD UAQ is hosting students from the New York University of Abu Dhabi to participate in the excavation process.  

Hoor Al-Mazrouei, an Emirati biology student at NYUAD, participated in the excavations taking place in the settlements where she helped find a pot potentially used for cooking.   




“While we were digging, we found that it doesn’t have a base, and that’s probably why it’s not used for storage but used for baking bread or used as a cooking base,” said Al-Mazrouei. (AN Photo/Maria Botros)

NYUAD students were involved in the process from Jan. 4-20, alongside archeologists from TAD UAQ such as Ammar Al-Banna.  

Al-Banna, who predicts that the island will welcome visitors in the foreseeable future, said the first step is to uncover all findings to proceed.  

“By uncovering them, we hope to understand why they are here and what the relationship between all the structures and the sites next to them is,” he said. “Of course, with the finds, some will be studied, some will be exhibited.”  

Excavation work on the island will continue until March and will end before the Ramadan fast begins.  

Siniyah Island’s monastery is the second to be found in the UAE, with the first discovered in Abu Dhabi’s Sir Bani Yas Island in the 1990s.


Ministry of Culture-backed incubator helped Jeddah local create her first graphic novel

Saudi visual storyteller Noura Alashwali’s debut graphic novel began as a way to process grief in private. (Supplied)
Updated 04 January 2026
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Ministry of Culture-backed incubator helped Jeddah local create her first graphic novel

  • ‘I feel seen,’ says Saudi storyteller Noura Alashwali

JEDDAH: Visual storyteller Noura Alashwali is one of a generation of Saudi artists whose personal journeys mirror the Kingdom’s cultural transformation, meaning their creative impulses are increasingly backed by public institutions and have an audience ready to listen.

“Creative expression was never just a hobby for me; it was a need,” Alashwali, 37, told Arab News. “From a young age, whether through writing or drawing, creativity felt like a part of who I was. And it still is.”

It was her education at Dar Al-Hekma University, where she obtained a degree in graphic design, that gave structure and language to an instinct she had carried since childhood. 

Saudi visual storyteller Noura Alashwali’s debut graphic novel began as a way to process grief in private. (Supplied)

“My earliest memory of drawing with pen and paper is when I was four years old, and I still have those drawings,” she said. Like many artists, she experimented with various mediums as she grew older. Eventually, she found her way to a Saudi art center that she described as “a very popular and wonderful place to learn art.”

At university, Alashwali’s work turned digital. “When I learned about the major, I immediately felt that I belonged. Graphic design is about visual communication. It’s not just about creating art, but about communicating ideas, thoughts, and stories.”

Those ideas would take on a personal weight in 2023 with “Deema and the Old Letters,” her debut graphic novel.

When an idea comes to me (now), I take it more seriously. I honor it and commit to it. I say, ‘Thank you for choosing me. I’m going do my best to manifest you.’

Noura Alashwali, Saudi storyteller

“It was a way for me to process my grief after my mother passed away in 2023,” Alashwali explained. “I was simply writing and drawing while processing very heavy emotions.” 

Noura Alashwali's creativity was supported by the Literature, Publishing and Translation Commission's Authors’ Incubator Program in 2024. (Supplied)

What transformed that intimate archive into a published work was institutional support. In early 2024, Alashwali came across an open call from the Ministry of Culture’s Literature, Publishing and Translation Commission for its Authors’ Incubator program. 

The inclusion of graphic novels and comics among the supported genres caught her attention. She assembled her materials into a PDF, applied, and was accepted.

For the six-month Riyadh-based program she was paired with a mentor, Dr. Hanan Al-Ghadi from Princess Nourah University, and supported logistically. By November 2024, she had signed with Rashm, a publishing house collaborating with the commission.

Alashwali contrasts the protagonist’s depression with the warmth of Jeddahwi landscapes. (Supplied)

Beyond the mentorship and funding, the experience reshaped her sense of self.

“It felt like a dream. Because of institutional support from the Ministry of Culture, I feel validated. I feel seen,” she said. “It encouraged me to take my practice seriously — not just as self-expression, but as something that contributes to the Saudi cultural scene.”

Initiatives such as the incubator program do not merely teach skills; they signal that deeply personal stories of grief, love and memory have a place in the public cultural sphere.

Alashwali contrasts the protagonist’s depression with the warmth of Jeddahwi landscapes. (Supplied)

While Alashwali hopes her work will be translated into English, publishing in Arabic for Saudi readers was the natural choice. “It’s great to contribute to the local scene with an Arabic graphic novel,” she said.

“Deema and the Old Letters” traces a young woman’s journey through pain and grief, using moonlit symbolism and visual poetry to explore art as a means of self-discovery and healing.

“I wanted it to feel intimate and personal. So ‘Deema’ is also designed like a journal,” Alashwali noted.

The protagonist’s depression is juxtaposed with the warmth of Jeddahwi landscapes. 

“Jeddah is home. And when you are home, you’re being your most authentic self,” Alashwali said. “It’s a very kind and happy city; very welcoming and down-to-earth.”

The literature commission’s incubator also expanded Alashwali’s creative world, connecting her to artists from across the Kingdom, including Riyadh, Baha, and the Eastern Province. 

“We have lots of beautiful cultures and stories in Saudi Arabia,” she said. “I have developed close friendships which contributed to my creative practice and personal growth.”

This sense of cross-regional exchange reflects a shift: Artists who once worked in silos are now being given room to meet, collaborate and be heard. 

“What I enjoy most about being a storyteller in Saudi Arabia is that the scene is still fresh. People notice new work and genuinely connect with it,” Alashwali said. “It doesn’t feel overcrowded and overwhelming.”

Besides the literature commission, she has worked with the Visual Arts Commission and the Heritage Commission, including a workshop on creating eyeglass frames using Saudi craft techniques, created in collaboration with Italian gallery Moi Aussi and the Saudi Artisanal Company. 

At Hayy Jameel in December, as part of the three-day “Soul of Palestine” program, Alashwali led a visual storytelling workshop where participants created digital illustrations to celebrate Palestinian heritage and culture.

Earlier in 2025, she participated in the Jeddah Book Fair and the Riyadh International Book Fair. In Jeddah, she worked with younger audiences on transforming emotions into short comics. In Riyadh, the focus shifted to books and artistic practice. 

Across these settings, her metric for success remains emotional rather than technical. “It’s when I feel the participants have opened their hearts and try to transform their emotions into a comic, regardless of the drawing skills,” she explained.

Alashwali’s next project is inspired by conversations with her five-year-old daughter. “One day, after smelling a vanilla perfume she loves, she told me: ‘Mama, I think this is the smell of my heart.’ She believed it completely,” she said. “That idea stayed with me — the thought that the world might be kinder if we could smell hearts. So, the project will take the form of a directory of heart scents.”

Her plans for 2026 are modest. “I hope to dedicate more time and energy to my art,” she said. “If that doesn’t happen, publishing my next book will be enough.”

Underpinning it all is a philosophy she returns to — one espoused in one of her favorite books, “Big Magic,” in which Elizabeth Gilbert writes about ideas as living entities searching for someone to bring them into the world.

“As a Muslim, I believe these ideas are created by God,” said Alashwali. “When an idea comes to me now, I take it more seriously. I honor it and commit to it. I say, ‘Thank you for choosing me. I’m going do my best to manifest you.’”