MANILA: The National Commission on Muslim Filipinos sent off the first group of Hajj pilgrims on Thursday, marking the beginning of the annual pilgrimage season for Muslims from the predominantly Catholic Philippines.

Muslims constitute about 10 percent of the nearly 120 million Philippine population, with most living on the island of Mindanao and the Sulu archipelago in the country’s south, as well as in the central-western province of Palawan.

With the Hajj this year expected to start on June 14 and end on June 19, many pilgrims depart early to make the most of the spiritual journey that is one of the five pillars of Islam.

The Philippines’ first group of 150 pilgrims left early on Thursday morning from the main airport in Manila, making the first leg of their journey to Madinah via Oman.

“The Hajj is not merely a journey undertaken for personal fulfillment, it is a profound act of devotion symbolizing unity, equality and submission to the will of the Almighty Allah,” NCMF Secretary Sabuddin Abdurahim said during the sendoff ceremony.

NCMF is the body governing Muslim affairs in the Philippines, in charge of organizing the annual Hajj pilgrimage.

“As we bid farewell to our beloved pilgrims embarking on the sacred journey to Saudi Arabia for Hajj, my heart is filled with prayers for your safety, security and the smoothest of journeys,” Abdurahim said.

“I fervently pray that this year’s Hajj is free from any hurdles of challenges, ensuring a profound spiritual experience for each of you.”

About 5,000 Muslims have confirmed their travel to Saudi Arabia for the pilgrimage this year, the NCMF said.

Hapidz Yusop, a pilgrim from Sulu, said that he was fulfilling his dream of doing the sacred pilgrimage.

“It’s been my lifelong dream. I’ve been planning to do the Hajj for a long time, but I don’t have the means, I don’t have the money. But by the mercy of God and the help of our mayor in Talipao, I’m finally here,” he told Arab News, referring to how his arrangements for Hajj were sponsored by the local government in Talipao.

“It feels like we are born again, that we will be cleansed of all of our sins and be born again. May God give us mercy,” Yusop said.

Rahyan Tulawi Amaraja, a 30-year-old nurse from Sulu’s Jolo island, will embark on this year’s Hajj with her parents.

“It has been my aspiration since I was a child to perform my pilgrimage. Fortunately, I will perform my Hajj journey with my parents, which is one of my aspirations, too,” she told Arab News.

“I am overwhelmed with joy,” she said. “For this Hajj journey, I wish to have Allah’s mercy and forgiveness, and to be able to perform it well and successfully.”

DHAKA: With structures that “breathe” and are designed in tune with Bangladesh’s history and environment, Marina Tabassum’s work focuses on the local community and resilience in the country where every year millions of people lose their homes and livelihoods to climate change.

The award-winning founder of Marina Tabassum Architects came to the international spotlight after winning the 2016 Aga Khan Award for Architecture for the Bait Ur Rouf Mosque in Dhaka, which she designed, built and fundraised.

An architect and educator, she is also the recipient of the prestigious 2021 Soane Medal for Architecture, the 2021 Gold Medal by the French Academy of Architecture, the 2021 Arnold W. Bruner Prize from the American Academy of Arts and Letters 2021, and the Lisbon Millennium Lifetime Achievement Award, which she received in 2022.

In 2024, she was featured on Time Magazine’s 100 Most Influential People list for developing a “practice and a way of being that prioritizes local cultures and values, as well as the perils faced by our shared planet.”

One of the drivers of Tabassum’s work is a sense of responsibility.

“There is enormous disparity in our human condition in Bangladesh and I feel like it’s not just my responsibility, (but) it’s for everybody to take that, their own share of the responsibility, and to do something about it,” she told Arab News at her practice in Dhaka.

“And I am of a breed who has the knowledge, has the capacity, all the different things that are required to take the responsibility to reduce these differences.”

Throughout her nearly three-decade career, she has designed some of Bangladesh’s most famous structures, which, besides the Bait Ur Rouf Mosque, are the Museum of Independence in Dhaka — a project with Kashef Chowdhury — as well as housing adapted to the environment, including a modular mobile house for climate victims in the country’s south and north.

The Bait Ur Rouf Mosque, which is personally very close to Tabassum, was built on land donated by her grandmother and with a modest budget raised through community contributions.

“I was not just designing it, but also constructing it, fundraising it, so that became a very intensely involved project. I would say it is an important milestone for me and also it gave me a lot of international acclaim, which definitely helps in many ways,” she said.

The building’s porous brick walls keep it ventilated and cool while natural light enters it through a skylight. For Tabassum, one of the most important features in her work is that it “has to be able to breathe without artificial aids,” especially in her own subtropical country.

“It’s important for us to have our buildings as open as possible so that we can have natural ventilation, air can come and pass through the buildings. That’s what I call the breathing of a building,” she said.

“That’s an absolutely crucially important phenomenon that we should integrate in our architecture.”

Another crucial factor is having her architecture rooted, as much as possible, in the local context, including by sourcing material locally and working with local craftsmen.

Working with local communities and “trying to make ourselves available to their service,” is the main focus of her projects now — inspired also by her parents and teachers.

“Till date, my father, who is 87 years of age, is still working as a doctor, giving treatment to people who cannot afford cancer therapy. I think that’s embedded in us, to some extent, to have that value of giving,” she said.

As an architect, she has been inspired by many different people — her professors at Bangladesh University of Engineering and Technology and Muzharul Islam, an architect and urban planner who is considered the grand master of modernism in South Asia.

“There’s a lot that I learned from him,” Tabassum said. “He always talked about how we have a small country and a huge population, how the entire country needs to be planned in a proper manner in terms of land use, in terms of housing, food production, and all the other things that a country requires, and every single space should be properly planned and designed — which we are still yet to do.”

In 2020, she established a new non-profit branch of her practice — the Foundation for Architecture Community Equity — dedicated to providing a home and humane living environment to Bangladesh’s low-income, landless, or climate-affected communities.

One of its flagship initiatives is Khudi Bari, which translates to “little house” in Bengali. Under the project, over 50 such bamboo-frame houses have already been built for the coastal communities where seawater regularly claims the land, and for flood-prone communities in the north, where swelling rivers cause catastrophic flooding during the monsoon season.

The cheap and light houses are made from materials that are widely available in the regions and are designed to be easily dismantled and moved when needed.

“Architecture is not a product, architecture has expanded and has always had that expanded idea of creating a proper environment, a good environment. And in order to create a good environment, you cannot just focus on a building, but you have to create, starting from planning to landscape to building (according) to people’s living conditions, economics,” Tabassum said.

“It’s about changing the mindset in many ways … The changes I would like to see (are) more about rootedness, more about sourcing locally, building responsibly, including people.”