Norway: Princess gives up royal duties amid fiancé questions

This file photo taken on June 16, 2022 shows Princess Martha Louise of Norway (L) and her fiancé self-professed shaman Durek Verrett in Oslo, Norway. (AFP)
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Updated 09 November 2022
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Norway: Princess gives up royal duties amid fiancé questions

  • Norwegian media have accused Märtha Louise and Verrett of allegedly using her royal title for commercial gain along with promoting alternative health care methods

COPENHAGEN, Denmark: Princess Märtha Louise, the daughter of Norway’s King Harald, said Tuesday she no longer will officially represent the Norwegian royal house following “many questions relating to me and my fiancé’s role.”
The 51-year-old princess, who is fourth in line to the Norwegian throne, got engaged in June to Durek Verrett, an American who describes himself as a shaman and a healer on his website.
At least one foundation for which Märtha Louise served as a patron subsequently ended its connection with the princess.
“I have decided that at the present time I will no longer carry out official duties for the royal household,” she said in a statement issued by the palace, adding that the decision was made in coordination with her parents “to create peace around the royal household.”
The princess will retain her title, but the palace said she informed the organizations where she still served as patron that she was relinquishing the role.
Her younger brother, Crown Prince Haakon, 49, is the heir to the throne.
“I am sorry that the princess will no longer represent the royal house,” Harald said during a press conference about the issue. The 82-year-old king said that “we agree to disagree.”
“We have looked at this process from all sides,” his wife, Queen Sonja added. “This has been a unanimous decision.”
Harald said Verret “probably thought he could do anything without it affecting us.”
“He must also take into account what we stand for,” Sonja said.
The palace statement said the couple would “clarify the distinction between their own activities and the royal household” and will not use the title of princess or refer to royals in social media or commercial activity.
Bo Gleditsch, secretary-general of the Norwegian Rheumatism Association, told Norwegian news agency NTB it was “an orderly and wise decision from our patron.”
“She has resolved this on her own initiative, and that’s good,” Gleditsch told NTB.
Norwegian media have accused Märtha Louise and Verrett of allegedly using her royal title for commercial gain along with promoting alternative health care methods.
On Instagram, Märtha Louise said “I believe that alternative methods can be an important supplement to the established medicine.”
Verrett, 47, will not have a title or represent Norway’s royal house when he and Märtha Louise marry, according to the statement. The pair, who have been together since May 2019, according to Norwegian media, will attend family-related occasions and traditional royal events.
Märtha Louise has three daughters from her first marriage, which ended in 2016. According to Norwegian media, she plans to relocate to California with them. The palace did not say whether the change for Märtha Louise would have any effect on her daughters.
Alongside her royal duties, the princess has written books in which she claimed to have contact with angels.
A poll published by Norway’s Dagbladet newspaper last month had 68 percent of respondents saying they wanted to keep the monarchy. When Norwegian broadcaster NRK asked the same question in 2017, support for the royal house stood at 81 percent.
 

 


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”