‘Dream come true’ for Pakistani women after Saudi Arabia relaxes pilgrim visa rules

A handout picture provided by the Saudi Ministry of Media on July 30, 2020 shows Muslim pilgrims praying on Mount Arafat, also known as Jabal al-Rahma (Mount of Mercy), southeast of the holy city of Makkah. (AFP/FILE)
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Updated 22 October 2022
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‘Dream come true’ for Pakistani women after Saudi Arabia relaxes pilgrim visa rules

  • Male guardian no longer needed to accompany females
  • Pakistani pilgrim numbers increase by 30%

ISLAMABAD: All her life, Ayesha Gul hoped that one day she would be standing in Islam’s holiest site in Makkah. The dream came true this month when Saudi Arabia relaxed visa rules for pilgrimage.

In mid-October, Saudi Hajj and Umrah Minister Dr. Tawfiq Al-Rabiah announced that women no longer needed a male guardian, or mahram, to visit the Kingdom to perform Hajj or Umrah.

Gul, who lives in Rawalpindi, a city adjacent to the Pakistani capital Islamabad, traveled soon after the announcement.

“It was my dream to visit the home of Allah and I still cannot believe that my dream came true, and I am actually sitting in front of Haram,” she told Arab News from Makkah.

“There is no gender discrimination and Saudis are treating women as equally as men.”

Under the new rules, visas have been extended to three months and pilgrims can travel to other areas of the Kingdom.

“All these measures speak volumes about the help being extended by King Salman and Crown Prince Mohammed bin Salman for pilgrims across the globe,” said Hamzah Gilani, a spokesperson for the Pakistani consulate in Jeddah.

According to Saudi authorities, about 1.27 million pilgrims have visited Saudi Arabia since Muharram, the first month of the Islamic calendar which began on July 30. About 200,000 came from Pakistan, the second highest number after Indonesia.

“We have a long season ahead,” Travel Agents’ Association of Pakistan President Nadeem Zaka told Arab News. “More people will travel after getting information about the visa relaxation.”

The number has already increased by an estimated 30 percent, according to Faizan Akhtar, a member of Pakistan’s Umrah Travel Agents’ Association.

“We used to send one or two groups of four to six people every week which has now increased to three to four groups of about six individuals, despite increased air fares due to the dollar rate,” he said.

“We have also sent many women independently to perform Umrah since the Saudi authorities have allowed them to travel without a male member of the family.”

The relaxation of where pilgrims can travel has also helped Pakistani men.

Ahsan Khan, from Mardan, said he performed Umrah on Oct. 15 and was planning to visit his cousin in Dammam, something he would not have been able to do under the old system.

“Now we can perform Umrah and also meet our relatives in the Kingdom,” he said. “It is a great step by the Saudi government.”


Riyadh philosophy forum explores relationship between beauty, wisdom

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Riyadh philosophy forum explores relationship between beauty, wisdom

  • John Armstrong emphasizes how aesthetic experience deepens human understanding and self-awareness
  • Sessions explored Eastern and Western philosophies, ethical frameworks, and the roots of philosophical thought

RIYADH: A panel discussion titled “The Future of Beauty,” presented by John Armstrong at the fifth Riyadh International Philosophy Conference, highlighted the deep connection between beauty and wisdom and the role of aesthetic experience in shaping human self-awareness and understanding of the world.

The three-day event, organized by the Literature, Publishing and Translation Commission from Dec. 4–6 under the theme “Philosophy Between East and West: Concepts, Origins, and Mutual Influences,” explored the roots and development of Eastern and Western philosophies.

It also examined their mutual influences and contemporary perspectives that enrich intercultural dialogue, the Saudi Press Agency reported.

Held at the King Fahd National Library, this year’s edition examined how philosophical traditions evolve and interact across cultures. The event attracted a distinguished audience of thinkers, researchers, and philosophy enthusiasts from Saudi Arabia and abroad.

Armstrong described beauty as a human experience rooted in simple forms — such as the curves of sand dunes or the lines of a wooden table.

He noted that “beauty exists within us as much as in the world around us,” referencing English philosopher Roger Scruton’s view of beauty as the subtle harmony found in natural and man-made objects.

Armstrong emphasized that contemplating beauty activates a cognitive process that deepens life understanding, calling the aesthetic experience “a gateway to life’s wisdom.”

The opening day featured in-depth discussions on the nature and methods of philosophizing in Eastern and Western traditions, exploring concepts such as mimesis, existence, and philosophical distance, and their roles in shaping meaning and schools of thought.

Sessions also traced the roots of philosophy in ancient civilizations, Greek thought, and Eastern traditions, reaffirming that the question of origins remains central to understanding how philosophical concepts evolved into the modern era.

Other sessions examined the relationship between philosophy, the absolute, and ethics; shifts in contemporary thought; and the need to reintegrate philosophy into a unified epistemic framework that can interpret the complexities of modern reality.

Participants discussed the essence of philosophizing across theoretical and practical dimensions, the importance of methodological tools for generating concepts and analyzing problems, and the future of philosophy education in the Arab world and its role in fostering critical thinking.

On the second day, the conference examined intersections between Eastern and Greek philosophies and the renewed global interest in Eastern thought since the 1970s.

It also highlighted the influence of Ibn Sina and the Qur’anic dialogical tradition as philosophical models for constructing meaning and forming logical arguments.

Participants engaged with theories of communicative action, frameworks of justice and respect in dialogue, and the role of the Arabic language in shaping concepts, developing terminology, and structuring philosophical discourse.

The final day featured broad discussions on philosophical interactions between East and West in the modern era and the transformations shaping today’s philosophical landscape.

Sessions covered topics such as geophilosophy, building intellectual bridges, and the relationship between children’s literature and philosophy. Additional panels examined intellectual coexistence, shared language across schools of thought, and how Eastern and Western philosophies address contemporary issues.

The conference also hosted a series of philosophical debates featuring students from Saudi universities, offering three days of thoughtful dialogue and rich intellectual exchange.

Participants presented an inspiring model for the future of philosophy in the Kingdom, marked by critical insight and a sincere pursuit of meaning.

The debates concluded with a final competition on the closing day, where the winning team was honored by the commission’s CEO Abdullatif Al-Wasel, reflecting the commission’s commitment to supporting and empowering young talent.

The conference offered workshops on philosophical argumentation, modern epistemic challenges, and ways to draw on philosophical heritage to shape contemporary intellectual visions. These sessions provided specialists and enthusiasts with practical training to bring philosophy from theory into practice.

The event hosted 60 speakers, philosophers, thinkers, and researchers from around the world, along with more than 40 dialogue sessions exploring the roots and development of philosophical thought.