‘Dream come true’ for Pakistani women after Saudi Arabia relaxes pilgrim visa rules

Aside from allowing women to perform pilgrimage without a a male guardian, or mahram, pilgrims are also now granted longer-duration visas and allowed to travel to other areas of the Kingdom. (AFP file photo)
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Updated 21 October 2022
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‘Dream come true’ for Pakistani women after Saudi Arabia relaxes pilgrim visa rules

  • Male guardian no longer needed to accompany females
  • Pakistani pilgrim numbers increase by 30%

ISLAMABAD: All her life, Ayesha Gul hoped that one day she would be standing in Islam’s holiest site in Makkah. The dream came true this month when Saudi Arabia relaxed visa rules for pilgrimage.

In mid-October, Saudi Hajj and Umrah Minister Dr. Tawfiq Al-Rabiah announced that women no longer needed a male guardian, or mahram, to visit the Kingdom to perform Hajj or Umrah.

Gul, who lives in Rawalpindi, a city adjacent to the Pakistani capital Islamabad, traveled soon after the announcement.

“It was my dream to visit the home of Allah and I still cannot believe that my dream came true, and I am actually sitting in front of Haram,” she told Arab News from Makkah.

“There is no gender discrimination and Saudis are treating women as equally as men.”

Under the new rules, visas have been extended to three months and pilgrims can travel to other areas of the Kingdom.

“All these measures speak volumes about the help being extended by King Salman and Crown Prince Mohammed bin Salman for pilgrims across the globe,” said Hamzah Gilani, a spokesperson for the Pakistani consulate in Jeddah.

According to Saudi authorities, about 1.27 million pilgrims have visited Saudi Arabia since Muharram, the first month of the Islamic calendar which began on July 30. About 200,000 came from Pakistan, the second highest number after Indonesia.

“We have a long season ahead,” Travel Agents’ Association of Pakistan President Nadeem Zaka told Arab News. “More people will travel after getting information about the visa relaxation.”

The number has already increased by an estimated 30 percent, according to Faizan Akhtar, a member of Pakistan’s Umrah Travel Agents’ Association.

“We used to send one or two groups of four to six people every week which has now increased to three to four groups of about six individuals, despite increased air fares due to the dollar rate,” he said.

“We have also sent many women independently to perform Umrah since the Saudi authorities have allowed them to travel without a male member of the family.”

The relaxation of where pilgrims can travel has also helped Pakistani men.

Ahsan Khan, from Mardan, said he performed Umrah on Oct. 15 and was planning to visit his cousin in Dammam, something he would not have been able to do under the old system.

“Now we can perform Umrah and also meet our relatives in the Kingdom,” he said. “It is a great step by the Saudi government.”


Only 4% women on ballot as Bangladesh prepares for post-Hasina vote

Updated 19 min 5 sec ago
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Only 4% women on ballot as Bangladesh prepares for post-Hasina vote

  • Women PMs have ruled Bangladesh for over half of its independent history
  • For 2026 vote, only 20 out of 51 political parties nominated female candidates

DHAKA: As Bangladesh prepares for the first election since the ouster of its long-serving ex-prime minister Sheikh Hasina, only 4 percent of the registered candidates are women, as more than half of the political parties did not field female candidates.

The vote on Feb. 12 will bring in new leadership after an 18-month rule of the caretaker administration that took control following the student-led uprising that ended 15 years in power of Hasina’s Awami League party.

Nearly 128 million Bangladeshis will head to the polls, but while more than 62 million of them are women, the percentage of female candidates in the race is incomparably lower, despite last year’s consensus reached by political parties to have at least 5 percent women on their lists.

According to the Election Commission, among 1,981 candidates only 81 are women, in a country that in its 54 years of independence had for 32 years been led by women prime ministers — Hasina and her late rival Khaleda Zia.

According to Dr. Rasheda Rawnak Khan from the Department of Anthropology at Dhaka University, women’s political participation was neither reflected by the rule of Hasina nor Zia.

“Bangladesh has had women rulers, not women’s rule,” Khan told Arab News. “The structure of party politics in Bangladesh is deeply patriarchal.”

Only 20 out of 51 political parties nominated female candidates for the 2026 vote. Percentage-wise, the Bangladesh Socialist Party was leading with nine women, or 34 percent of its candidates.

The election’s main contender, the Bangladesh Nationalist Party, whose former leader Zia in 1991 became the second woman prime minister of a predominantly Muslim nation — after Pakistan’s Benazir Bhutto — was the party that last year put forward the 5 percent quota for women.

For the upcoming vote, however, it ended up nominating only 10 women, or 3.5 percent of its 288 candidates.

The second-largest party, Jamaat-e-Islami, has not nominated a single woman.

The 4 percent participation is lower than in the previous election in 2024, when it was slightly above 5 percent, but there was no decreasing trend. In 2019, the rate was 5.9 percent, and 4 percent in 2014.

“We have not seen any independent women’s political movement or institutional activities earlier, from where women could now participate in the election independently,” Khan said.

“Real political participation is different and difficult as well in this patriarchal society, where we need to establish internal party democracy, protection from political violence, ensure direct election, and cultural shifts around female leadership.”

While the 2024 student-led uprising featured a prominent presence of women activists, Election Commission data shows that this has not translated into their political participation, with very few women contesting the upcoming polls.

“In the student movement, women were recruited because they were useful, presentable for rallies and protests both on campus and in the field of political legitimacy. Women were kept at the forefront for exhibiting some sort of ‘inclusive’ images to the media and the people,” Khan said.

“To become a candidate in the general election, one needs to have a powerful mentor, money, muscle power, control over party people, activists, and locals. Within the male-dominated networks, it’s very difficult for women to get all these things.”