A Palestinian wedding in Israel stirs memories of the 1948 expulsion of Arab inhabitants of Biram and Iqrit

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The couple perform a traditional ritual in the ruins of the home of the groom’s grandparents in Biram. (Supplied)
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The abandoned Maronite church in Biram, George Ghantous’s ancestral home. (Supplied)
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Updated 25 September 2021

A Palestinian wedding in Israel stirs memories of the 1948 expulsion of Arab inhabitants of Biram and Iqrit

  • Descendants of residents of the two villages view ceremonies in local churches as acts of remembrance
  • George Ghantous and Lauren Donahue recently tied the knot in an abandoned Maronite church in Biram

AMMAN/NAZARETH: When George Ghantous, a Palestinian citizen of Israel, and Lauren Donahue, his American fiancee, were planning their wedding, there were lots of details that needed to be agreed upon. But the couple settled on one important decision from the outset: The wedding would take place in an abandoned church in the village of Biram, George’s ancestral home.

In 1948, during the war that resulted in the creation of the state of Israel, the people of Biram — a mainly Christian village high in the mountains of Galilee above Safed, not far from the Lebanese border — found themselves caught up in the fighting.

It was occupied by Israeli forces who, seven months later in a well-documented incident, expelled the residents of Biram as well as Iqrit, a village about 21 kilometers away.

Caught in the crossfire of a conflict between the Israeli army and Arab guerrillas operating from bases in Lebanon, the inhabitants of the two villages, who mostly made a living from cultivating fruit trees, were ordered to leave their homes for two weeks until the situation stabilized.

Seventy-three years later, the villagers and their descendants — now citizens of Israel, whose properties are supposed to be protected by Israeli law — still have not been allowed to return.




The couple seal their marriage vows with a kiss. (Supplied)

Worse still, despite an Israeli High Court decision in the 1950s upholding the villagers’ property rights, the Israeli army demolished, presumably as a deterrent to any future return, all the buildings in both villages except for a Melkite church in Iqrit and a Maronite church in Biram.

Maronites, who now live mostly in Lebanon, are a branch of the Syriac Church, which split from the Greek Orthodox faith in the seventh century. Melkites are another Syriac branch who adhere to old Byzantine rites.

In addition to having their wedding service at the church in Biram, Ghantous and Donahue visited the ruins of the house in the village where the groom’s grandparents once lived. There, they performed a traditional ritual that normally takes place at the home of the newlyweds.

The bride, dressed in white, and the groom, in black, stuck unbaked bread dough, decorated with flowers and coins as symbols of prosperity and happiness, to a lintel above the main entrance to what remains of the building.

“If, God forbid, the dough does not stick, then a shout of dismay is heard by the guests as this is bad luck and the marriage may be doomed,” Michael Oun, an authority on Middle East history and a relative of the groom, told Arab News. “When they make the dough, the groom’s family takes good care to make sure that it really sticks.”

Fortunately for the happy couple, the dough did stick. But in addition to marking the start of their married life together, the ritual also served as a political statement making it clear that even members of this third generation of Palestinian Christians have not forgotten the villages their families were forced to leave, and to which they one day hope to return.




The abandoned Maronite church in Biram, George Ghantous’s ancestral home. (Supplied)

Ghantous said that he was made aware of his grandparents’ original home from an early age and has visited it on many occasions, at Christmas and Easter and to attend baptisms and weddings.

“We were raised in this beautiful place, under its sky and among the trees and the refreshing breeze,” he told Arab News. “Our spirit and our parents’ and grandparents’ spirits are here among the houses and among ourselves. It is natural that this would be the place where our joy is realized.”

Over the years, Israeli leaders of all parties have promised to help the villagers of Biram and Iqrit to return to their homes, only for the promises to be broken amid fears that it might encourage other Palestinians to demand the return of their ancestral lands and homes.

Rejecting the demand, Lior Haiat, spokesperson of the Israeli Ministry of Foreign Affairs, told Arab News that the official position on the issue remains unchanged.

Ayman Odeh, a member of Knesset and head of the Joint List, the main Arab bloc in the parliament, accuses Israeli authorities of paying lip service to the demands of the people from the villages, instead of taking corrective steps.

“Not only do they not have the will but they are unable to go beyond the security blockade,” he told Arab News.

Odeh claimed Reuven Rivlin, who served seven years in the mainly ceremonial role of president of Israel, once made a promise that he would not allow his term in office to end without the people of Biram and Iqrit being allowed to return.

“Rivlin’s term ended (in July this year) and his promise has not materialized, even though he was the highest authority in Israel, albeit a symbolic one,” Odeh said. “He clearly couldn’t bypass the instructions of the security agencies that form the deep state.”

Odeh said he also received assurances from Yitzhak Herzog, Rivlin’s successor as president, but these have yet to translate into action.

“I asked him to send a letter of support to the people of these two villages and he did,” Odeh said. “Now he is president and his first visit was to a Jewish settlement in the occupied territories.”

Ibrahim Issa was 14 years old when Biram was occupied and destroyed. He is now 87. When Arab News spoke to him on Sept. 10, he had just left church after the regular morning mass for older former residents of the village. He said he visits the village with his wife at least twice a week.

“I was raised in Biram and have eaten its figs and grapes, and played in its roads,” he said. “That is why I love it and cling to the hope of returning some time. I have been coming to Biram and stayed in the area after its demolition, even during military rule. I have followed the whole struggle for 73 years.”




Bishop Elias Chacour of the Melkite Greek Catholic Church. (Supplied)

Bishop Elias Chacour of the Melkite Greek Catholic Church, perhaps the most famous former resident of Biram, is the author of “Blood Brothers,” a best-selling memoir of life as an Arab citizen of Israel.

Now retired, he was eight when the village was taken over by the military. He lobbied Shimon Peres, the Israeli former president and prime minister, to allow the residents to return.

“I told him: ‘I come to you as a son of Biram. Biramites are still alive,’” Chacour told Arab News. “Peres replied: ‘That was a long time ago.’ I told him: ‘You kept remembering Palestine for 2,000 years and then you traveled to Palestine and caused us damage and you want us Biram people to forget?’”

Chacour sees little hope of progress under the new Israeli government, but considers Mansour Abbas, an Arab citizen of Israel who leads the United Arab List in the Knesset, as the only politician capable of moving things forward. Still, he thinks Biram will endure.

“As long as the people of Biram and their descendants live and remember the village,” Chacour told Arab News, “Biram will not die.”


Iqrit and Biram: A brief history of expulsions

 

As fighting raged between Arabs and Jews in 1948, Israeli troops occupied Iqrit, a village of 616 residents. The leaders of the village signed a surrender document. The local priest reportedly even greeted the troops with a Bible in his hand while chanting in Hebrew, “Welcome, Oh children of Israel.”

A week later, the commander of the Israeli troops ordered the inhabitants of Iqrit to leave and travel southeast to the Arab village of Rameh “for two weeks until the security situation will allow them to return,” according to historical records. The villagers did as they were told, leaving most of their belongings behind.

The same fate befell Biram, a village with a population of 1,050. Its people also were ordered to leave for two weeks and given a promise that they would be allowed to return soon. They went to the nearby village of Jish, about 5 kilometers to the east, and moved into the homes of Muslims who had fled the fighting during the war.




An old picture of the village of Biram before it was destroyed by Israeli forces. (Supplied)

The ruins of both villages are located a few miles from the border with Lebanon. Iqrit is about 21 kilometers to the west of Biram. The residents of the former were Melkite Greek Catholics and the latter were mostly members of the Maronite church. Both are eastern sects of the Catholic church.

When the residents of Iqrit failed in their efforts to ensure the authorities would keep their promise and allow them to return to their homes, they appealed to the Supreme Court of Israel. In July 1951, the court ruled that they should be allowed to return. The Israeli army ignored the decision and demolished the village on Christmas Eve, 1951, leaving only the church standing.

Biram fared no better. Its appeal to the High Court failed on a technicality and Israeli fighter jets demolished the village in July 1953. Former residents watched its destruction from a place that later became known as “Wailing Hill.” Again, only its church was spared.

Soon after, large sections of land near Biram were designated public parks. Other areas were incorporated into new Jewish settlements. In 1968, with the end of military rule in Israel, former residents and their families were granted the right to be buried or get married in Biram.

_________________

Daoud Kuttab in Amman and Botrus Mansour in Nazareth


Those who want to stop Beirut port blast probe are involved in the crime, say activists

Updated 20 October 2021

Those who want to stop Beirut port blast probe are involved in the crime, say activists

  • Civil society members stage a sit-in outside the Justice Palace to show ‘solidarity with the judiciary’

BEIRUT: Tarek Bitar, the judge leading the investigation into the August 2020 port explosion, resumed investigations on Tuesday after being notified by the Lebanese Civil Court of Cassation of its second decision to reject the request submitted by the defendant in the case of MP Ali Hassan Khalil.

Normal service resumed at the Justice Palace in Beirut after a long vacation. The Lebanese army guarding roads leading to the palace and Ain Remaneh, which was the arena of bloody events on Thursday, over protests to dismiss Bitar from the case. The repercussions of these events have affected the political scene, its parties and the people.

Civil society activists under the auspices of the “Lebanese Opposition Front” staged a sit-in outside the Justice Palace to show “solidarity with the Judiciary carrying out its national duties and support for Judge Bitar to face the threats.”

Speaking on behalf of the protestors, activist Dr. Ziad Abdel Samad said: “A free and sovereign state cannot exist without a legitimate authority, judiciary and justice.”

Abdel Samad urged “the defendants to appear before Judge Bitar, because the innocent normally show up and defend themselves instead of resorting to threats.”

“We have reached this low point today because of a ruling elite allied with the Hezbollah statelet, protected by illegal arms.

“They want to dismiss Judge Bitar in all arbitrary ways and threats because he has come so close to the truth after they managed to dismiss the former judge, hiding behind their immunities because they know they are involved in the crime.”

Abdel Samad claimed that “those making threats are involved in the crime.”

Regarding the Tayouneh events that took place last week, he said: “They took to the streets to demonstrate peacefully, as they claimed, but they almost got us into a new civil war as a result of the hatred and conspiracies against Lebanon.”

Lawyer May Al-Khansa, known for her affiliation with Hezbollah, submitted a report at the Lebanese Civil Court of Cassation against the leader of the Lebanese Forces party, Samir Geagea, Judge Bitar and “all those who appear in the investigation to be involved, accomplices or partners in crimes of terrorism and terrorism funding, undermining the state’s authority, inciting a strife, and other crimes against the law and the Lebanese Constitution.”

Hezbollah Leader Hassan Nasrallah on Monday night waged an unprecedented campaign of accusations and incitement against the Lebanese Forces party and its leader.    

Nasrallah accused them of being “the biggest threat for the presence of Christians in Lebanon” and said they were “forming alliances with Daesh.”

In a clear threat to Geagea and his party, Nasrallah bragged in his speech of having “100,000 trained fighters,” calling on Christians to “stand against this murderer.”

Nasrallah accused Bitar of “carrying out a foreign agenda targeting Hezbollah in the Beirut port crime” and of “being supported by embassies and authorities, turning him into a dictator.”

During the parliamentary session on Tuesday, no contact was made between Hezbollah and the Lebanese Forces. However, a handshake was spotted between the Lebanese Forces’ MP Pierre Abu Assi and the Amal Movement’s MP Hani Kobeissi.

Minister of Culture Mohammed Mortada, who represents Hezbollah, said “Hezbollah’s ministers will attend the ministerial session if Prime Minister Najib Mikati calls for one, but the justice minister and the judiciary must find a solution to the issue of lack of trust in Bitar.”

Several calls were made on Monday night between different political groups to prevent escalation and calm the situation.

Efforts are being made to reach a settlement that allows Bitar to keep his position and for defendants in the Beirut port case — who are former ministers and MPs — to be referred to the Supreme Judicial Council for prosecution.

Elsewhere, parliament dropped the proposal of a women’s quota ensuring female participation through  a minimum of 26 seats.

It passed a move to allow expats to vote for the 128 MPs and dropped the decision to allocate six additional seats representing them.

The parliament’s decision angered Gebran Bassil, who heads the Strong Lebanon parliamentary bloc. Following the parliamentary session, Bassil referred to “a political game in the matter of expats’ right to vote, which we will not allow to happen.”


European court raps Turkey over presidential ‘insults’ law

Updated 20 October 2021

European court raps Turkey over presidential ‘insults’ law

  • Thousands have been charged and sentenced over the crime of insulting President Erdogan in 7 years

STRASBOURG, France: Europe’s top human rights court on Tuesday called on Turkey to change a law regarding insulting the president under which tens of thousands have been prosecuted, after ruling that a man’s detention under the law violated his freedom of expression.

Vedat Sorli was given a suspended 11-month jail sentence in 2017 over a caricature and a photograph of President Tayyip Erdogan that he shared on Facebook, along with satirical and critical comments.

There was no justification for Sorli’s detention and pre-trial arrest or the imposition of a criminal sanction, the European Court of Human Rights court said.

“Such a sanction, by its very nature, inevitably had a chilling effect on the willingness of the person concerned to express his or her views on matters of public interest,” it said.

The criminal proceedings against Sorli were “incompatible with freedom of expression,” the court added.

Thousands have been charged and sentenced over the crime of insulting Erdogan in the seven years since he moved from being prime minister to president.

In 2020, 31,297 investigations were launched in relation to the charge, 7,790 cases were filed and 3,325 resulted in convictions, according to Justice Ministry data. Those numbers were slightly lower than the previous year.

Since 2014, the year Erdogan became president, 160,169 investigations were launched over insulting the president, 35,507 cases were filed and there were 12,881 convictions.

In a prominent case earlier this year, a court sentenced pro-Kurdish politician Selahattin Demirtas to 3-1/2 years for insulting Erdogan, one of the longest sentences over the crime, according to Demirtas’ lawyer.

The court said Turkey’s law on insulting the president affords the head of state a privileged status over conveying information and opinion about them.

It said the law should be changed to ensure people have the freedom to hold opinions and impart ideas without interference by authorities in order to put an end to the violation it found in Sorli’s case.

10 diplomat summoned

Separately, Turkey’s Foreign Ministry summoned the ambassadors of the US and nine other countries to protest a statement they issued that called for the release of imprisoned philanthropist and civil rights activist Osman Kavala.

Kavala, 64, has been kept behind bars for four years, accused of attempting to overthrow the Turkish government through the 2013 nationwide demonstrations that started at Istanbul’s Gezi Park. He has also been charged with espionage and attempting to overthrow the government in connection with a failed military coup in 2016.

The ministry said the ambassadors were told that “the impertinent statement via social media regarding a legal proceeding conducted by independent judiciary was unacceptable.” Turkey rejects the attempt to “politicize judicial proceedings and put pressure on (the) Turkish judiciary,” it continued.

“Turkey is a democratic country governed by the rule of law that respects human rights, and it was reminded that the Turkish judiciary will not be influenced by such irresponsible statements,” the ministry added.


Israel violates international law ‘because it can,’ UN Security Council told

Updated 20 October 2021

Israel violates international law ‘because it can,’ UN Security Council told

  • US/Middle East Project called for the Palestinian leadership to stop repressing ‘their own people’
  • Israel PR slammed the security council meetings on the Middle East and said the focus should be on Iran instead

NEW YORK: Israel pursues policies in violation of international law and of UN resolutions “Because it can — no tangible cost or consequence is attached,” the UN Security Council heard on Tuesday. 

Daniel Levy, president of US/Middle East Project, told council members of the need to address what he called “an accountability deficit when it comes to Israel’s action” as it is one of the core understandings that should guide the peace process forward.

“If the unlawful and peace negating politics of Israel continue to be met with impunity, there should be no expectation of positive change.

Also to be considered is “a legitimacy deficit in Palestinian politics,” Levy said.

“The Palestinian Liberation Organization must become fully representative, inclusive and by extension better able to demonstrate strategic agency and to negotiate. 

“Palestinians have a right to elect representatives to their national institutions. That requires a Palestinian leadership decision, as well as supportive, not preventive, steps by Israel and the International community.

Israeli activists of the Rabbis for Human Rights organization help Palestinian farmers harvest their olive trees in Burin village in the occupied West Bank, on Oct.19 2021. (Photo by Menahem Kahana / AFP) 

“We also cannot ignore or condone when existing Palestinian self-governing authorities on the ground with their limited mandate repress their own people.”

Palestinian politician, activist, and scholar Hanan Ashrawi told the ambassadors that everything must be viewed in the context of occupation. 

The security council’s inability to assert its authority, Ashrawi said, has allowed “this injustice to become a perpetual tragic, human modern political and legal travesty.”

She discounted talk of confidence-building between Israel and the Palestinians as “there can be very little confidence under occupation. 

“The policy of confidence-building measures is misguided because occupation brings only contempt, distrust, resentment, and resistance. The oppressed cannot be brought to trust or accept handouts from their oppressor as an alternative to their right to freedom.”

Another attempt at spreading misconception is the constant call for “balance in an unbalanced situation,” Ashrawi said. 

“The mindless refrain that Israel has a right to defend itself while the Palestinian people are denied such a right is perverse, and that the occupier’s violence is justified as self-defense while the occupied are stigmatized as a terrorist. 

“Peace is not achieved by normalizing the occupation, sidelining the Palestinian question, or rewarding it by repositioning Israel as a regional superpower. 

“Such an approach maintains in place the causes of regional instability while enabling Israel as a colonial apartheid to superimpose greater Israel on all of historic Palestine.” 

Israel’s permanent representative to the UN Gilad Erdan strongly criticized Ashrawi’s presence at the security council meeting.

“A spokesperson for Palestinian leadership was invited to represent civil society,” giving a platform to what he called “Palestinian rejectionism.”

Erdan slammed security council meetings on the Middle East for what he called disregarding “the real threat to regional and global security: Iran. 

“Iran has assembled six armies of terrorist proxies in the region and by allowing the Ayatollah regime to continue with the severe violation of their international commitments, these six terror armies will soon have an Iranian nuclear umbrella.”

Before the meeting began, Erdan told reporters in New York that such meetings have the sole aim to “bash Israel” and are a “waste of everyone’s time.

“The security council members help dig the ditch of conflict deeper,” he said.

Erdan called on council members to “stand up to Iran and demand that Palestinian leadership abandon their culture of hate. This is the only way to transform the region into a paradise of progress, prosperity, and peace.”

 


Silicon Valley’s Osh Agabi lifts the lid on Koniku’s disease-detection tech

Updated 20 October 2021

Silicon Valley’s Osh Agabi lifts the lid on Koniku’s disease-detection tech

  • Koniku Kore uses biotech based on mice neurons to detect diseases, chemicals and even explosives
  • Founded in 2017, Koniku aims to revolutionize health security through robotics and synthetic neurobiology

DUBAI: Artificial intelligence and machine-learning technologies are expected to completely transform the way people live, work and do business. But one area where exciting developments are already becoming a reality is in health.

Osh Agabi, originally from Nigeria, has received funding from tech giants in Silicon Valley to develop his “clinical cyborg” — an innovation that aims to detect more than 4,000 smells simultaneously, resulting potentially in the diagnosis of a variety of diseases.

Agabi has drawn the attention of American venture capitalists impressed by his study of human cells grown on a computer chip.

“One thing that has always been a primary driver for me is, how does the human body essentially function?” he told Arab News.

“How is it possible that we are capable of so much? A human being is essentially a machine but a very advanced one.”

Of course, even the most sophisticated machinery can malfunction from time to time, which means the medical tools needed to diagnose and address these issues must evolve and advance.

With this in mind, Agabi launched his own company in 2017, named Koniku — which translates as “immortal” in Nigeria’s Yoruba dialect — specializing in robotics and synthetic neurobiology.

Among its recent creations is the Koniku Kore, which the company says is capable of detecting and interpreting 4,096 different smells at the same time.

“At any given time, you are exhaling literally thousands of different smells, and these different smells are giving us an indication as to the state of your health,” Agabi said.

“If you have a disease, there’s a smell signature associated with it. So, we now have a platform that could potentially be scaled worldwide to offer comprehensive clinical-grade data in everybody’s bathroom, collecting breath in real time and making every individual the CEO of their health.”

Scientists have long recognized the ability of dogs to sniff out human emotions such as fear and sadness and even detect certain cancers and other illnesses.

Scientists have long recognized the ability of dogs to sniff out emotions and illnesses. (Shutterstock)

Agabi and his team have isolated similar brain cells in mice, genetically modified them to carry proteins that allow them to smell the contents of the air and inserted them into a Koniku chip.

The chip is then placed inside the Koniku Kore, which collects air through a mechanical pump and passes it on to the cells. The cells then detect the smell and give off signals that are interpreted by the device’s onboard computer. Weighing just 700 grams, the device is ideal for home use, says the company.

“Our target, before this decade ends, is to have our technology in 10 million homes to analyze disease in real time,” Agabi said.

Some scientists caution that fusing natural proteins with silicon circuits is a daunting task, citing the fragility of cells and the complexity of their interactions with chemical substances.

A CNN web report of 2020 on Koniku quoted Timothy Swager, a chemistry professor at MIT, as saying that to pull off what the company claims would require “some technical miracle.”

Agabi, who completed a master’s degree in bioengineering at the Imperial College London and later a Ph.D. in computational neuroscience and bioengineering at ETH Zurich, intends to present his invention to potential investors at the upcoming Future Investment Initiative in Riyadh.

“It’s the thing that gets me up every morning and I’m excited about it,” he said.

Agabi is likely to find an enthusiastic crowd of potential investors. He won a startup competition organized by the Misk Global Forum in Saudi Arabia two years ago, so there are sure to be many in the Kingdom’s developing health-tech sector awaiting his return visit.

“It’s something I feel very privileged to do as a person coming from my background, born and bred in Lagos but mostly educated in Europe and now in the US scaling this technology to a global audience,” he said.

Given the healthcare challenges posed by the coronavirus disease (COVID-19) pandemic and the growing commercial interest in home and wearable health tech, Agabi believes there is a ready market for his creation.

Osh Agabi wants to bring that power to humans. (Supplied)

The device is currently undergoing clinical trials with Treximo and the University of Southern Nevada. Given its potential application as a rapid COVID-19 detection test, Koniku hopes to secure emergency use authorization for its product in the near future. From there, the sky is the limit for a whole new range of bio- and neuro-tech.

“Synthetic neurobiology and biotechnology will be big,” Agabi said. “When we have biotechnology or synthetic biology merged with data, machine learning and AI, what is possible is unprecedented. It will be the next big thing.”

Koniku’s customers to date include Airbus, which uses the technology to detect explosive compounds, and Thermo Fisher Scientific, the world’s largest manufacturer of scientific equipment, to sense fentanyl, methamphetamine and other drugs.

Major oil companies in Saudi Arabia are also in discussions with Koniku to use the technology to detect benzene, toluene, ethylene and xylene.

“During the refining process of oil and other such chemical compounds, there are compounds that are given off that might be carcinogenic for human beings, that decrease people’s quality of life, make the place smell bad, and so on,” said Agabi.

“This is what we have with Exxon Mobil, for instance, and for methane emissions and for all the compounds that are byproducts from the oil and gas industry that decrease the quality of life in the area we’re working on.”

Koniku has also explored several possibilities for the application of its innovations in oil exploration. “Think about our technology as a ‘smell cyborg,’ similar to a camera on your phone, for security, for filming or vision,” Agabi said.

“You can use this ‘smell cyborg’ for many more applications across the whole spectrum. But our strongest application and what our vision aims to bring to this world is diagnosing disease on a global scale.”

Given the healthcare challenges posed by the coronavirus disease (COVID-19) pandemic and the growing commercial interest in home and wearable health tech, Agabi believes there is a ready market for his creation. (AFP)

For Agabi, the pandemic has made it abundantly clear that the world needs a global system for disease surveillance, where abnormal breath signatures, propagation and growth rates can be detected. In doing so, sickness, death and economic damage could be avoided.

“It is an unfortunate crisis that has cost a lot of life and sorrow,” he said.

“But one of the things we can take from this is the need for a global disease surveillance system through which we can assess the health of people in different cities or states.”

In an increasingly interconnected world, Agabi says every individual has the potential to be a bioweapon until proven otherwise. The only way to make that transparency possible is to develop a technology stack that is able to scan people’s health on a global scale.

“That is what Koniku puts itself forward as,” Agabi said. “That’s what we seek partnerships on. But that is our larger vision, which, with the right partners and resources, we can realize. That’s why I’m very excited to return to the region and form strong partnerships to build this up.”

Twitter: @CalineMalek


Palestinians clash with Israeli police in Jerusalem

Updated 19 October 2021

Palestinians clash with Israeli police in Jerusalem

  • Israeli police said Palestinians hurled rocks at police and public buses near the Damascus Gate leading into the Old City
  • Palestinians say Israeli police moved to restrict the annual gathering in and around Damascus Gate in what they saw as a provocation

JERUSALEM: Palestinians clashed with Israeli police at a popular gathering place just outside Jerusalem’s Old City as thousands celebrated a Muslim holiday.
It was a repeat of violence earlier this year that eventually led to the 11-day Gaza war in May.
Israeli police said Palestinians hurled rocks at police and public buses near the Damascus Gate leading into the Old City. They said 22 suspects were arrested.
Earlier, thousands of Palestinians had marched along the Old City walls and paused at the gate, where a scout band played the Palestinian national anthem. They continued to the Al-Aqsa mosque, where tens of thousands prayed in honor of the Prophet Muhammad’s birthday.
Palestinians say Israeli police moved to restrict the annual gathering in and around Damascus Gate in what they saw as a provocation.
An Associated Press photographer said a few dozen youths began shouting at police and throwing water bottles, after which police fired stun grenades. The Palestinian Red Crescent emergency service said it treated 17 people who were wounded, including 10 who were taken to a hospital.
Palestinians clashed with Israeli police on a nightly basis during the Muslim holy month of Ramadan in April and May over a decision to place police barricades at Damascus Gate, a popular holiday gathering spot for Palestinians families.
The clashes continued even after the barricades were removed and eventually spread to the nearby Al-Aqsa mosque compound, a flashpoint site sacred to Muslims and Jews. The violence, along with efforts by settlers to evict dozens of Palestinian families from their homes, eventually ignited the fourth war between Israel and the militant Hamas group ruling Gaza.
The Old City is in east Jerusalem, which Israel captured in the 1967 war and annexed in a move not recognized internationally. Israel considers the entire city its capital, while the Palestinians want east Jerusalem to be the capital of their future state.
The Al-Aqsa mosque compound is the third holiest site in Islam and the holiest for Jews, who refer to it as the Temple Mount because it was the location of the Jewish temples in antiquity.
Over the last two weeks, sporadic fights have broken out at Damascus Gate between Palestinians and Israelis, and between Palestinians and the police.