King Salman thanks Muslim countries for supporting Saudi Arabia’s anti-virus Hajj efforts

King Salman gives a speech on the occasion of Eid Al-Adha from the royal palace in Neom. (SPA)
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Updated 21 July 2021
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King Salman thanks Muslim countries for supporting Saudi Arabia’s anti-virus Hajj efforts

  • King delivers Eid Al-Adha speech, congratulating Muslims around the world

RIYADH: The support of Islamic nations for Saudi Arabia’s efforts against COVID-19 during Hajj contributed to protecting pilgrims and prevented the spread of the pandemic, Saudi King Salman said on Tuesday.

In a televised address to mark Eid Al-Adha, the king said measures had been taken during the pilgrimage to reduce the chances of COVID-19 spreading “in view of what the world is going through,” and the Saudi vaccination campaign had allowed authorities to provide a safe environment for pilgrims.

For the second year running, Saudi Arabia limited pilgrims to those living in the Kingdom. Just 60,000 people were allowed to take part provided they had been vaccinated.

“I thank Allah Almighty for the great success of the Kingdom’s efforts in reducing the effects imposed by the COVID-19 pandemic on all aspects of life and works to increase society immunity by providing more than 22 million doses of COVID-19 vaccine to citizens and residents,” he said.

The king congratulated Muslims on Eid Al-Adha and prayed for the safe return of pilgrims to their families.

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He said this had helped increase the capacity of the Two Holy Mosques and enabled pilgrims to perform rituals in a “healthy and safe environment.”

In the last major ritual of this year’s Hajj, pilgrims cast sanitized pebbles on Tuesday as they took part in the symbolic “stoning of the devil” at Jamarat. From dawn, small groups of pilgrims made their way across the Mina valley near Makkah to take part in the ritual.

They will return to Jamarat over the next two days before continuing on to Makkah to pray at the Grand Mosque and circle the Kaaba at the end of Hajj.

Mona Hamad, a Saudi pilgrim on her first Hajj, told Arab News: “You cannot imagine how thrilled I am to live this experience. 

“I have mixed feelings — proud of my country, enjoying Hajj and celebrating Eid. What else could bring more happiness than that? I am truly feeling elated.”


Between deadlines and devotion — how Saudi professionals balance work, worship during Ramadan

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Between deadlines and devotion — how Saudi professionals balance work, worship during Ramadan

ALKHOBAR: For working professionals, the month of Ramadan reshapes the Saudi workday — and the actual structure of the day itself.

Under Saudi labor regulations, working hours for employees are reduced during Ramadan to a maximum of six hours per day, or 36 hours per week. In practice, this often translates into office schedules beginning around 9 or 10 a.m. and ending mid-afternoon. The adjustment is designed to ease the strain of fasting, but deadlines and performance expectations remain unchanged.

“I plan my entire day around conserving energy,” said Lina Al-Faraj, a marketing manager in Riyadh. “I schedule heavy tasks at the start of my workday and leave lighter administrative work for later. If I don’t structure it, the day drains me.”

In offices across the country, meetings are pushed to the first half of the day. Critical decisions are addressed early, before energy levels dip in the afternoon. Tasks that might normally stretch across a full schedule are condensed into tighter windows.

Yet client demands, internal targets and project timelines do not pause for Ramadan.

“I’m less productive in the late afternoon, but more focused at night,” said Khaled Al-Tamimi, an operations supervisor in the Eastern Province. “Ramadan taught me to work smarter, not longer. You have to prioritize differently.”

Employees balance deadlines with devotion, protecting prayer time while maintaining performance expectations during fasting hours. (Pexels)

Sleep patterns shift alongside office hours. Many professionals divide rest into shorter segments, sleeping after taraweeh prayers and again before dawn. Others take brief midday naps when possible. The result is a recalibrated rhythm that blends work obligations with worship.

Employers vary in their approach. Some organizations offer additional flexibility, such as staggered start times or limited remote arrangements, while others maintain standard expectations despite reduced hours.

“After taraweeh is our peak,” said Aisha Al-Mansour, a barista in Jeddah. “The cafe fills up fast. I pray before my shift starts and try to stay focused through the rush. Ramadan doesn’t slow us down; it just changes when the pressure comes.”

Reduced hours can sharpen focus. With less time available, meetings are shorter and agendas clearer. Nonessential tasks are deferred. Communication becomes more direct.

Still, the experience differs by sector. Office-based roles may benefit from compressed schedules, but customer-facing and operational positions often face steady demand throughout the day.

In hospitality, retail and marketing, Ramadan can coincide with heightened commercial activity, particularly in the evening. Employees in these sectors sometimes extend their availability after sunset to meet client needs or manage peak periods.

“I sometimes log back in after taraweeh to finalize campaigns,” Al-Faraj said. “It’s quieter. I can focus. But it means the workday stretches.”

Digital tools ease some of the strain. Messaging platforms reduce the need for long in-person meetings, while project management apps allow tasks to be completed asynchronously. Video conferencing limits commuting time. These adjustments help professionals manage workload within shortened official hours.

Workplace culture also shifts. Managers are more mindful of scheduling around maghrib and taraweeh. Prayer spaces see higher attendance. Teams communicate more intentionally as energy fluctuates.

The balance between devotion and deadlines becomes visible in practical decisions: shorter meetings, revised launch dates and realistic daily targets.

Previous Arab News reporting on Ramadan workplace routines has highlighted similar patterns, with professionals describing compressed schedules and the need to build structured routines around fasting hours. The adjustments are seasonal, but they are consistent.

Ramadan reorganizes workplace pressure. Energy fluctuates. Time is condensed. Priorities become clearer.

For many professionals, the month reinforces discipline rather than diminishing output. Limited hours encourage sharper planning. Morning focus becomes more valuable. Distractions are reduced.

Al-Tamimi said the lessons are often carried beyond the holy month. “After Eid, I keep some of the habits,” he said. “I protect my mornings. I avoid unnecessary meetings. Ramadan reminds you that time is limited.”

Ramadan highlights both operational strain and adaptive resilience within Saudi workplaces. It shows how productivity can shift without collapsing, and how structure can compensate for reduced hours.

Between meetings and maghrib, spreadsheets and suhoor, professionals across the Kingdom negotiate a balance that is neither purely economic nor spiritual.

Deadlines remain. Worship deepens. Schedules adjust.

And for 30 days each year, the Saudi workday follows a different rhythm — one defined not only by business hours, but by belief.