Hajj nears conclusion as Muslims celebrate Eid Al-Adha

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Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan. (AFP)
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Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan. (AFP)
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Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan. (AFP)
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Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan. (AFP)
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Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan. (AFP)
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Updated 21 July 2021
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Hajj nears conclusion as Muslims celebrate Eid Al-Adha

  • Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan
  • The pandemic has for a second year forced Saudi authorities to dramatically downsize the Hajj

MINA: After the first stoning and the removal of Ihram limitations in Mina on Tuesday, this year’s Hajj is nearly at an end, as Muslims around the globe began celebrating Eid Al-Adha, the feast of sacrifice.

King Salman and Crown Prince Mohammed bin Salman exchanged congratulatory messages with leaders of Muslim countries around the world to mark the occasion.

After a rest of nearly six hours in Muzdalifah, the 60,000 Hajj pilgrims were transported, amid strict health measures, to Mina after midnight on Monday. Over 1,700 buses were used to move the worshippers to Mina, some five kilometers away from Islam’s holiest mosque.

 

 

In the stoning ritual, each pilgrim threw seven pebbles at the Grand Jamrah, called Jamrat Aqaba, emulating the Prophet Abraham, who is said to have stoned the devil at three locations when he tried to persuade Abraham to violate Allah’s order by sacrificing his son, Ismael.

After the symbolic stoning, the pilgrims sacrificed sheep, men shaved their heads, took off their Ihrams and revisited the Grand Mosque for Tawaf Al-Ifadhah before they returned to Mina, where they will stay for two or three more days.

Security and health authorities, as well as Hajj organizers, were close to the pilgrims to provide any assistance needed, and make sure that they abided by the precautionary preventive measures.




Wearing masks and the ihram, the pilgrim’s seamless white garment, they each threw seven stones at a pillar symbolising Satan. (AFP)

Mohammed Yasin Ahmed, an Indian pilgrim who is living in the eastern city of Al-Khafji, told Arab News that he was pleased with the arrangement of this year’s Hajj.

“This Hajj was like a dream to me, and thank God I was able to do (it) in such a comfortable way. Every pilgrim was taking good care and showed a good sense of responsibility to help curb the coronavirus disease (COVID-19),” he said.

Mohsen, a Pakistani pilgrim working in Jubail, said that this was his first Hajj.

“I was really surprised to see these excellent arrangements by the Saudi government. Officials are working all day to help us avoid COVID-19, which is a difficult situation for all of us,” he told Arab News.

Performing the pilgrimage this year was limited to vaccinated people from the age of 18 to 65 years old, and only pilgrims already in Saudi Arabia, both citizens and residents who were eligible, were permitted to participate.

Mona Hamad, a Saudi pilgrim who was experiencing Hajj for the first time, said: “You cannot imagine how thrilled I am to live this experience.

“I have mixed feelings — proud of my country, enjoying Hajj and celebrating Eid. What else could bring more happiness than that? I am truly feeling elated,” she said.


Minzal brings Saudi traditions to life in Diriyah

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Minzal brings Saudi traditions to life in Diriyah

  • From leather crafts and archery to Saudi coffee, Minzal offers a lesson in ‘Sloum Al-Arab’

RIYADH: This season of Minzal places social norms and traditional etiquette at its center, with tents set up to teach what is locally known as “Sloum Al-Arab” alongside gatherings for coffee, dinner and stargazing around campfires.

“Sloum Al-Arab” refers to the unwritten customers and values that have shaped Arab and Bedouin society for centuries, including generosity, coffee preparation, courage and archery. 

In Saudi Arabia, these traditions are closely ties to cultural identity and religious belief. 

Leather products and the making of leather goods is one of the crafts featured at Minzal this year and is one of the oldest crafts still practiced in the kingdom.

“The most difficult thing I faced to work on was camel leather because it is a little tough,” Nada Samman, a leather trainer and craftsman at Minzal, told Arab News. 

Minzal continues to evolve with each season, offering activities that highlight Bedouin values, traditional skills and sports. (AN photo by Haifa Alshammari)

“The work on leather is wonderful whether it is goat leather, cow leather, Sawakni sheep, and of course, camel leather. At Minzal, we are offering multiple handicraft workshops, most specifically the leather handicrafts. We want visitors to spend time at something useful and fun."

Samman explained the workshops allowed participants to preserve heritage while engaging in meaning, hands on activities. 

Faisal Al-Khaled, a visual artist and craftsman specializing in Saudi designs at Minzal, shared a similar goal: “I want people to have, by the end of this experience, a unique and traditional art piece created by them, and that I know I helped them to preserve this craft.”

Minzal, which has been organized for several years now, continues to evolve with each season, offering activities that highlight Bedouin values, traditional skills and sports. Archery is a key feature, reflecting its deep roots in Arab and Islamic history.

Mohammed Al-Sharif, a certified archery player and coach with the Saudi Archery Federation since 2028, said the sport was closely connected to Saudi culture. It was encouraged by the Prophet Muhammad, which led people to learn and teach it through generations.

“Our traditional bow is considered one of the most important and widely used bows in Arab culture,” Al-Sharif said. “We have several styles, and professional archers specializing in traditional bow shooting … There are various types of archery, such as horseback archery and standing archery, where bow sizes vary according to specific needs, such as types used for hunting and others used during warfare.”

He explained that archery was historically part of daily life, used for protection and hunting. 

Saudi coffee also plays a significant role in the Minzal experience, with live demonstrations. One of the most frequently consumed beverages in the Kingdom, it is a symbol of hospitality and generosity.

Ahmed Al-Shuaibi explained how it was prepared at the Sloum tent, first by roasting the beans and then allowing them to cool. The beans are ground with spices in a Nigr.

“Coffee is passed from our grandparents,” he added. “In significant majlis, you see them offering our local coffee and not other types of coffee. We organized this corner so that young generations can visit and learn this.”