Indonesia locks down main island in face of ‘COVID-19 catastrophe’

A man washes his hands at a hand-washing station to prevent the spread of coronavirus disease (COVID-19) in Yogyakarta, Indonesia, March 30, 2020. (Reuters)
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Updated 01 July 2021
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Indonesia locks down main island in face of ‘COVID-19 catastrophe’

  • The country’s single-day infection rate hit a record high of 24,836 on Thursday and the stringent new restrictions will be imposed from Saturday until July 20
  • In Yogyakarta, Java, civil society groups aiding local communities affected by the COVID-19 outbreak said they were struggling to provide medical assistance

JAKARTA: Indonesia on Thursday announced emergency measures on its most populated island of Java and tourist destination Bali as a nationwide surge in coronavirus disease (COVID-19) cases threatened to overwhelm the country’s health system.

President Joko Widodo’s announcement followed repeated warnings from Indonesian doctors, health experts, and NGOs over multiple new outbreaks of the contagious Delta variant.

The International Federation of Red Cross and Red Crescent Societies described Indonesia as teetering “on the edge of a COVID-19 catastrophe.”

The country’s single-day infection rate hit a record high of 24,836 on Thursday and the stringent new restrictions will be imposed from Saturday until July 20.

Following Widodo’s announcement, Indonesia’s coordinating minister for maritime affairs and investment, Luhut Binsar Pandjaitan, said: “The number of cases has been growing exponentially.”

He added that COVID-19 infections had increased by more than 50 percent on last week and since late May the hospital bed occupancy rate had jumped nearly threefold.

“To be honest, we never predicted that after June there would be another surge,” the minister said.

In Yogyakarta, one of the most densely populated regions in Java, civil society groups aiding local communities affected by the COVID-19 outbreak said they were struggling to provide medical assistance as people were dying in their homes, unable to find hospital beds.

Rimawan Pradiptyo, of the Sonjo volunteers’ movement in Yogyakarta, told Arab News: “We have had many cases where patients have died during isolation at home and others have also died while waiting at emergency wards. This is the situation on the ground.”

Indonesia reported 504 new COVID-19-related deaths on Thursday.

Under emergency restrictions in Java, which makes up over half of Indonesia, and the resort island of Bali – that had been pinning hopes to reopen for foreign tourists by the end of July – all employees of non-essential businesses will have to work from home, while shopping malls, places of worship, and public spaces will be shut down, with dining-in banned.

Travel by air or train will be allowed only on presentation of vaccination certificates and a negative antigen test result.

Through the measures, Pandjaitan said Indonesia would try to bring down its daily COVID-19 caseload to about 10,000 and would also be ramping up its vaccination drive. 

Health Minister Budi Gunadi Sadikin said the government was aiming to administer at least 1 million vaccine jabs a day.

So far, the country of 276 million people has vaccinated less than 5 percent of its population.


Old Delhi iftars revive Mughal heritage, one course at a time

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Old Delhi iftars revive Mughal heritage, one course at a time

  • Dastarkhwan-e-Jahaanuma iftars have been held in Old Delhi since 2017
  • Muslim and non-Muslim participants arrive from across India and abroad

NEW DELHI: On a rooftop in Delhi’s historic walled city, guests from across India sit on cushions around a low table overlooking Jama Masjid, waiting for its sunset call to prayer — the signal to start a special iftar that will take them back four centuries, to the Mughal era, if only for a while.

Mughals ruled the Indian subcontinent between the 16th and 19th centuries. Originally from Central Asia, they carried traditions borrowed from Arabs, Persians and Ottomans, which they merged with the various local Indian styles — a fusion that marked the global revival of Islamic architecture and culture.

Jama Masjid is one of the most iconic examples of the Mughal style — a scenic background to the curated iftars that bring 40 to 50 people from across India to share a meal, knowledge and experience.

“People getting together from different walks of life, different parts of the country, different religions, different cultures coming together — it was absolutely and completely amazing,” said Arvind Sirohi, who took part in the event with his wife.

“Lovely storytelling, amazing food, and end of the day, right next to Jama Masjid in Old Delhi. The ambience, the environment, the atmosphere came together so beautifully.”

The community-led iftar experience is called Dastarkhwan-e-Jahaanuma — from Urdu words meaning a “spread of food” and “showing the world.”

For Veena Sirohi, it did exactly what the name promised by bringing together people from different communities, different parts of India, and abroad.

“I think that’s a great way of synthesizing different cultures, bringing people together, bringing the human aspect of what we all are ... we are actually all one,” she told Arab News.

“And we had some wonderful comperes who told us about … the history of Ramadan, what goes behind it, how the food is curated, and how each and every item has a specific place in the menu.”

Served in gilded bowls and plates from traditional Indian crockery, with rose petals dotting the dastarkhwan cloth, the dishes were some of the festive Ramadan delicacies, offering a taste of Mughal culinary heritage.

Among them was mutanjan, or fragrant rice cooked with ghee, sugar, saffron, cardamom, and studded with nuts, which for many Indian Muslims is traditionally the first dish to break the fast.

It was followed by shabde, a rich, slow-cooked aromatic meat stew or the Delhi biryani — a fragrant, mildly spiced saffron rice and meat dish, where marinated chicken or mutton is layered with basmati rice and cooked slowly.

The hearty feast closed with nihari, a hearty stew simmered overnight with spices and bone marrow, which emerged in the 18th century and was originally eaten by Mughal royals for breakfast.

“These are the traditional dishes which are not usually available in the market, but are specially prepared by the bawarchees (cooks) of Old Delhi. Some of the dishes are occasional dishes,” said Abu Sufiyan Khan, the founder of Tales of City, the cultural experience company that has been curating Dastarkhwan-e-Jahaanuma since 2017.

The special iftars are hosted once a week throughout the fasting month, usually on weekends. There are variations in dishes served as they come from different kitchens, as Tales of City collaborates with various local artisans and cooks.

“We are curating this with different experts and every time the menu changes,” Khan said.

“We bring all these dishes onto a single dastarkhwan, and we share this meal with the people coming from all over India to break bread together in the holy month of Ramadan, know each other, learn about each other’s culture, and create a dialogue space where we can have more meaningful conversations and an opportunity to get to know each other.”

Those who take part, like Ayandrali Dutta, a food critic, appreciate everything about the experience, especially as it takes place in Old Delhi, where the vibe is always “jovial, lively, in all positive ways” during Ramadan.

“You get to meet interesting people, you get to hear interesting stories ... It’s a great initiative to show what Ramadan is, what kind of food is eaten, talk about the cultures between Lucknow and Delhi and other parts of the country. And it just brings a lot of happiness,” she said.

“I loved it. My heart is happy, my belly is full. Nothing else I can ask for.”