Immigrants ‘overrepresented’ in severely ill COVID-19 patients in Germany

Ethnic minorities are more likely to live in geographical areas that are hard hit. (AP)
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Updated 03 March 2021
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Immigrants ‘overrepresented’ in severely ill COVID-19 patients in Germany

  • Ethnic minorities need support due to additional pressures, researcher tells Arab News
  • Number of Muslim intensive care patients above 50% despite making up 5% of Germany’s population

LONDON: More than 90 percent of severely ill COVID-19 patients in Germany have a “migrant background,” a leading doctor has said, amid concerns that minority ethnic groups require more support in the fight against the virus.

Thomas Voshaar, a top doctor at a German lung hospital, said a survey of leading medics had found that many of the most gravely ill patients were what he described as “patients with communications barriers.”

Saloni Dattani, a science writer and researcher at OurWorldInData, told Arab News: “The reasons that ethnic minorities are more likely to develop severe disease are well-understood. In the UK and the US, ethnic minorities are more likely to live in geographical areas that are hard hit, more likely to work in essential services where they come into contact with more people, more likely to live in dense areas, and more likely to live in multigenerational households.”

She added: “In sum, a greater proportion of severely ill patients are from ethnic minority backgrounds because a greater proportion of all COVID-19 patients are from ethnic minority backgrounds.”

The head of Germany’s top diseases institute, Lothar Wieler, said the number of intensive care patients with a Muslim background was “clearly above 50 percent,” despite making up just 5 percent of Germany’s 83 million population.

Voshaar told a conference call of journalists that government warnings about the dangers of the virus are “simply not getting through” to migrant communities.

Jonathon Kitson, a fellow at the London-based Adam Smith Institute, told Arab News: “This shows the need for an acceleration in Germany’s vaccination program to reach all members of society.”

He added: “Although vaccine acceptance rates in the UK amongst BAME (black, Asian and ethnic minority) people have initially been lower than the rest of the population, thanks to outreach and personal testimony this is beginning to change.”

Wieler said doctors had compiled figures from intensive care wards toward the end of 2020 and the start of 2021, the peak months of the second wave.

“According to my analysis, more than 90 percent of the intubated, most seriously ill patients always had a migrant background,” he said.

“We agreed among ourselves that we should describe these people as ‘patients with communications barriers.’ We don’t seem to be getting through to them,” he added.

“There are parallel societies in our country. You can only put that right with proper outreach work in the mosques, but we’re not getting through. And that sucks.”

Minority groups have been hit disproportionately hard by COVID-19 in many countries, including in the UK, where studies have shown a higher mortality rate among black and Asian people.

But Germany does not publish official figures on infection or death rates among different ethnic groups.

“Since it’s more difficult for ethnic minorities to self-isolate and protect themselves from exposure to COVID-19, it’s all the more important to vaccinate and provide support for ethnic minorities,” Dattani said.
 


In rare overlap, Chinese Muslims observe Ramadan with Lunar New Year

Updated 6 sec ago
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In rare overlap, Chinese Muslims observe Ramadan with Lunar New Year

  • Lunar New Year started on Feb. 17 and is celebrated for another two weeks
  • Chinese Indonesians make up about 3 percent of the Indonesian population

JAKARTA: Every year, on the first day of Lunar New Year, Febriani visits relatives and gathers for a feast with her Chinese Muslim family, part of a long-standing tradition honoring their ethnic heritage.

But this year, as Thursday marks the beginning of Ramadan, she is celebrating two important occasions within the same week, in a rare overlap that last took place in 1995.

“I’m very happy and grateful that Lunar New Year and Ramadan are celebrated so closely. I observe both every year, so it’s truly special,” she told Arab News.

Widely observed across Asia, the Lunar New Year or Chinese New Year festival is believed to date back to the 14th century B.C., to the times of the Shang Dynasty, China’s earliest ruling dynasty, when people celebrated good harvests.

In 2026, it started on Feb. 17 and is celebrated for another two weeks. For many, celebrations typically involve elaborate feasts, giving children pocket money in red envelopes, and watching dragon dance parades.

In Indonesia, Chinese-descent citizens make up an estimated 3 percent of the country’s Muslim-majority population of more than 280 million. While most are either Buddhists or Christians, a small minority professes Islam.

For 25-year-old Febriani, both Lunar New Year and Ramadan are equally meaningful.

“The two celebrations teach us to strengthen bonds, to share with one another, and to become closer to family,” she said.

“They are both important to me because they happen only once every year and they’re always an occasion to gather with the extended family. It is also a chance to self-reflect and strengthen relationships with your loved ones.”

For Naga Kunadi, whose family lives in Central Java’s Cepu district, Chinese New Year is all about embracing his ethnic identity.

Earlier in the week, his family was busy preparing for the new year’s feast, which was a fusion of Chinese and Indonesian dishes, such as claypot tofu, meatball soup and shumai, or steamed dumplings.

“To celebrate Chinese New Year, we prepared halal Chinese food at home. It’s also a way to introduce to my children the traditions from our Chinese side, but there’s a bit of a fusion because my wife is Javanese,” Kunadi told Arab News.

Kunadi, an Islamic teacher at the Lautze Mosque in Jakarta, sees both Chinese New Year and Ramadan as opportunities to teach important life values for his two children. 

Upholding Chinese New Year traditions with his family is for him a way of preserving his ethnic heritage.

“We want to preserve cultural values as long as it does not clash with our religion,” he said.

“If we leave our culture behind, we might lose our identity, so this is something I want to teach my children.”

The fasting month of Ramadan, on the other hand, gives him a chance to teach and practice honesty.

“I want to focus on the religious and moral aspects during the holy month of Ramadan, when we practice honesty on a personal level,” Kunadi said.

“There’s always an opportunity to eat or snack in secret without anybody knowing, but we train ourselves not to do that. For me, Ramadan is a time for everyone to put honesty into practice, including myself and my children.”