Egypt announces ‘major discoveries’ at Saqqara archaeological site

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Egyptian archaeologist Zahi Hawass stands at the excavation site of the funerary temple of Queen Nearit on Sunday, Jan. 17, 2021, in Saqqara, south of Cairo, Egypt. (AP)
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The excavation site of the funerary temple of Queen Nearit is pictured on Sunday, Jan. 17, 2021, in Saqqara, south of Cairo, Egypt. (AP)
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The excavation site of the funerary temple of Queen Nearit can be seen in Saqqara, south of Cairo, Egypt, Sunday, Jan. 17, 2021. (AP)
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Archeologists work at the excavation site of the funerary temple of Queen Nearit in Saqqara, south of Cairo, Egypt, Sunday, Jan. 17, 2021. (AP)
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Updated 17 January 2021
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Egypt announces ‘major discoveries’ at Saqqara archaeological site

  • Egyptian archaeologist says discoveries will rewrite history of region

CAIRO: An Egyptian archaeological mission working in the Saqqara area near the pyramids of Giza in Egypt has discovered dozens of archeological finds, including a Pharaonic funerary temple.

The Egyptian Supreme Council of Antiquities announced that the discoveries —  made by the joint mission between the council and the Zahi Hawass Center of Egyptology — include wooden wells and coffins from the New Kingdom, dating back to 3000 B.C.

Mostafa Waziri, secretary-general of the council, said that the discoveries are located at the Saqqara necropolis, near the pyramid where King Teti, the first king of the Sixth Dynasty of the Old Kingdom, who ruled Egypt between 2323 and 2291 B.C., is buried.

Zahi Hawass, Egyptian archaeologist and head of the mission, said that these discoveries will rewrite the history of the region, especially during the 18th and 19th Dynasties of the New Kingdom, during which time King Teti was worshiped.

Hawass said that the mission found the funerary temple of Queen Nearit, wife of King Teti, part of which was uncovered in the years prior to the mission, as well as three mud-brick warehouses on the southeastern side, used to store offerings and tools that were involved in a revival of the queen’s creed.

The mission also discovered 52 wells, ranging in depths between 10 to 12 meters and containing more than 50 wooden coffins from the New Kingdom era. This is the first time that coffins dating back to 3000 B.C. have been found in the Saqqara area.

The surfaces of the coffins depict various scenes involving the gods who were worshipped during this period, in addition to texts from the Book of the Dead that help the deceased pass on to the other world.

Inside the wells, the mission found numerous artifacts, such as statues of the deity Ptah, as well as a four-meter-long papyrus, representing chapter 17 from the Book of the Dead, with the name of its owner recorded on it. The same name was found on four statues.

Other finds included a set of wooden masks; games for the deceased to play in the other world, one of which is similar to chess; and statues and a shrine of Anubis, the god of death.

The mission also discovered a bronze ax, indicating that its owner was one of the leaders of the army in the New Kingdom era, and paintings inscribed with scenes of the deceased and his wife and hieroglyphic writings.

A large amount of pottery dating back to the New Kingdom was found, including pottery establishing trade relations between Egypt and Crete, as well as Syria and Palestine.

Hawass explained that this discovery confirms that the Saqqara antiquities area was not used for burial during the Late Period only, but also in the New Kingdom.

The mission studied the mummy of a woman who was found to be suffering from a disease known as Mediterranean fever or swine fever, which comes from direct contact with an animal and leads to a liver abscess.

Hawass asserted that the archeological discovery is one of the most significant ones of this year and will make Saqqara an important tourist and cultural destination. It will rewrite the history of Saqqara in the era of the New Kingdom and will confirm the importance of the worship of King Teti during the 19th Dynasty.


Hear them out: The best Arab alternative albums of 2025 

Updated 25 December 2025
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Hear them out: The best Arab alternative albums of 2025 

  • Bojan Preradovic’s pick of records released by indie artists from the Arab world this year 

Saint Levant 

‘Love Letters’ 

With his sophomore LP, the Palestinian artist matures from viral breakout to more vulnerable, multilingual pop and R&B, shaping a compact set of love songs with a firmly Palestinian center. He braids sleek synths, North African grooves, and earworm melodies into pieces that drift between late-night infatuation and clear-eyed reflections on home, distance, and belonging. “DALOONA,” a collaboration with Shamstep pioneers 47Soul, and “KALAMANTINA,” featuring Egyptian rap star Marwan Moussa, both lean into joyful release, while “EXILE” sits with the emotional cost of separation and absence. “Love Letters” threads romance, memory, and identity into understated, exceedingly replayable art. 

 

Zeyne 

‘Awda’ 

Rising Palestinian-Jordanian star Zeyne uses her debut LP to alchemize the last few years of upheaval and her meteoric ascent into a 13-track map of who she is and where she comes from. Folding contemporary R&B and pop into playful rhythms, dabke pulses, and Arabic melodic turns, she sings of home, pressure, and stubborn hope on tracks that feel both diaristic and cinematic. The record shifts between tenderness, unease, and quiet celebration, while guest appearances from Saint Levant and Bayou mix perfectly with the record’s unique flavors rather than overpowering them. This is an exhilarating, soul-searching foray into Arabic alt-pop that treats vulnerability and pride as two sides of the same coin. 

 

Yasmine Hamdan 

‘I remember I forget’  

A quietly piercing LP from the indie icon about what we choose to carry and what we try to erase. Recorded with her trusted musical confidant Marc Collin, the album folds muted electronics, trip-hop beats, oud, and Arabic strings into songs in which personal memory, folk echoes, and her country’s never-ending tumult blur into one. Album closer “Reminiscence” lets the record fade like a long-held breath, reminding us that Hamdan is still one of the few artists capable of molding private anxieties into a shared, luminous language.  

 

Kazdoura

 ‘Ghoyoum’ 

The Toronto-based duo’s debut weaves a story of migration and fracture into a quietly dazzling Arabic fusion record. Vocalist Leen Hamo and multi-instrumentalist John Abou Chacra root everything in Levantine maqams, then let the songs drift toward jazz, psychedelia, and dream pop without ever losing sight of the tarab they grew up on. From the yearning of opener “Marhaba Ahlen” and the fiery feminist chant of “Ya Banat” to the reworked folk of “Hmool El Safar” and the woozy sway of “Khayal” and “Titi Titi,” they sculpt homesickness, resilience, and slow healing into something genuinely transformative. 

 

Tamara Qaddoumi  

‘The Murmur’ 

On her first full-length album, Tamara Qaddoumi stretches the trip-hop and shadowy pop universe she explored on 2021’s EP “Soft Glitch” into a deeper, intensely moving world. Written with longtime collaborator Antonio Hajj, and produced by indie mainstay Fadi Tabbal, “The Murmer” leans on low-end throb, smoldering synths, and incisive guitar lines that feel both intimate and vast. Her voice hovers between confession and spell, circling questions of identity, grief, and attachment that evoke her own hybrid Kuwaiti, Palestinian, Lebanese, and Scottish heritage. The result is a delightfully cobwebby, absorbing LP that lingers long after it ends. 

 

Sanam 

‘Sametou Sawtan’ 

Recorded between Beirut, Byblos, and Paris, “Sametou Sawtan” – Arabic for “I heard a voice” – is a poignant, unsettled collision of noise rock, free jazz, and Arabic folk that fizzes with tension. Produced by Radwan Ghazi Moumneh, the eight tracks by the art-rock sextet are anchored by Sandy Chamoun’s remarkable vocals, which move from murmured prayer to visceral intensity, drawing on classical Arabic poetry and prose and her own lyrics to inhabit figures who are bewildered, grieving, or stubbornly alive. From the opening surge of “Harik” to the slow burn of “Hamam,” Sanam distill personal and collective unease into work that’s urgent, physical, and impossible to ignore. This is an act on the precipice of wider, global renown.  


Nabeel 

 

‘Ghayoom’  

On “Ghayoom,” the Iraqi-American songwriter — real name Yasir Razak — firmly plants the flag of an audacious musical explorer venturing across roads less traveled. He sings in Arabic over a wall of distorted guitars and slowcore drums, enveloped by captivating, shoegaze-colored soundscapes. The artwork, built from worn family photographs, hints at what the music is chasing. These eight tracks pair devotional tenderness with the grit of DIY rock. Opener “Resala” aches with unsent words; “Khatil” hits with uneasy momentum; while the elegant flicker of pop-tinged moments scattered throughout the album maintain a raw and bruised edge.  

 

Malakat 

Al Anhar Wal Oyoon 

On its first showcase, Jordan-based label Malakat gathers seven Arab woman artists and enables them to pull in seven different directions that end up flowing as a single current. “Al Anhar Wal Oyoon” (‘The Rivers and the Springs’), moves from Intibint’s hauntingly inspired vocalization to Liliane Chlela’s serrated electronics, and from Sukkar and DAL!A’s skewed pop to Sandy Chamoun’s voice-led piece, and Bint Mbareh’s closing track, developed in dialogue with visionary producer Nicolas Jaar. Mixed across Amman, the UK, and New York, and mastered by the highly-sought-after Heba Kadry, this is a deeply textured statement of intent from a label quietly redrawing the map of experimental Arab music.