British Asians fear blame for rise in COVID-19 cases, racial abuse during Eid Al-Adha

Members of the Asian community say the rise in cases is being blamed on race and religion, and say this is fueling an increase in racist and Islamophobic abuse. (Reuters/File Photo)
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Updated 30 July 2020
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British Asians fear blame for rise in COVID-19 cases, racial abuse during Eid Al-Adha

  • Members of the Asian community say the rise in cases is being blamed on race and religion
  • They say this is fueling an increase in racist and Islamophobic abuse

LONDON: British Asians have expressed fear that they are being scapegoated for a rise in coronavirus disease (COVID-19) infections in the UK, as millions of the country’s Muslims prepare to celebrate Eid Al-Adha.

Members of the Asian community say the rise in cases is being blamed on race and religion, and say this is fueling an increase in racist and Islamophobic abuse.

Recent outbreaks in cities and towns such as Leicester, Blackburn, Luton and Oldham, which have high populations of people of Pakistani and Bangladeshi origins, have been recorded in the most deprived areas — where concentrations of the Asian community live.

A local politician and community inclusion activist in Blackburn, Saima Afzal, told the Press Association (PA) COVID-19 spreads quickly in densely populated areas of high-contact — such as care homes, cruise ships, football crowds — irrespective of race or religion.

“People are hearing, ‘Muslim, coronavirus, Niqab, death,’ and you are going to start feeling a little bit of angst by it. People need to just be a bit more empathetic, step back from making this a race issue or a religious issue,” she said. 

“No-one is suggesting for the data not to be put out there. Now we are finding a knock-on effect from that, which is not good for anyone. We have got to be honest about the data, but we have to also manage the impact. I’m worried just as much about the negative impact on cohesion.”

According to the PA report, a young Asian man recently reported being told he was “disease spreading” and was abused using a racial slur while out shopping.

Experts in the UK have said with COVID-19 spreading quickly through densely populated areas, families of south Asian backgrounds living in smaller, closely packed houses in cities and towns are at higher risk. This is coupled with added risk when considering British Asians are more likely to work in people-facing jobs such as healthcare or as bus and taxi drivers.

Leicester, a city of 330,000 in the center of the UK, is still in local lockdown conditions after a spike in cases this month. Several other towns, such as Oldham, Rochdale, Northampton and Peterborough, are on a Public Health England watchlist.

“There is a strong feeling that some sections of media are normalizing the racialization of this debate. My own view is also that some sections of media are guilty of this — be it wittingly or unwittingly,” Afzal said.

“I have heard lots of judgmental narrative about how multi-generational households are a ‘problem,’ that ‘Asians have large families’ and so our lifestyle is causing the disease to spread. Every member of this community doesn’t want the cases to rise. It is just really unfortunate Eid is in the middle of it. It could have been Christmas.

“There are always going to be those that don’t understand or don’t care, but that is never a justification to blame and label all sections of the community,” Afzal said. “It is not about us doing something wrong, it is about the circumstances; poverty, multi-generational housing, asymptomatic transmission. 

“I’m asking for sympathy and empathy and not being judgmental, otherwise we are going to have a real problem on our hands,” she added.

Mosques across the UK have brought in a number of preventive measures in preparation for Eid Al-Adha, including temperature monitoring as worshippers arrive, banning hugs or handshakes and limiting the number of worshippers allowed in for prayers.

Shadim Hussain, CEO of black and Asian fostering network My Foster Family, and a member of the Bradford Foundation Trust, said: “I think some communities are more challenged by the nature of how they congregate, carry out prayers, family gatherings. 

“It can be seen from the towns and cities that have been highlighted publicly, those still showing high numbers of cases, Leicester, Bradford, Blackburn. 

“There’s obviously a concern around with Eid coming up and at a time when large gatherings do take place but from the work I have done here locally in Bradford with the council for mosques and other organizations, I have been pleasantly surprised by the efforts to make sure places of worship are well prepared,” he added.

“The communities are in a much better position. The message has got through, I think you are always going to get an element of your young people who might still want to go out, (but) by and large I think there’s a clear recognition that it’s Eid at home this year.”

Studies have shown that black and South Asian people are more susceptible to being infected with, and dying from, COVID-19 than other ethnic groups, with health experts citing health inequalities, underlying health issues and cultural and traditional differences as causes.


I want answers from my ex-husband, Gisele Pelicot tells AFP

Updated 58 min 50 sec ago
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I want answers from my ex-husband, Gisele Pelicot tells AFP

  • Gisele Pelicot, the French woman who became a symbol in the global fight against sexual violence, told AFP why she wants to visit her ex-husband in jail and her joy at finding love again

PARIS: Gisele Pelicot, the French woman who became a symbol in the global fight against sexual violence, told AFP why she wants to visit her ex-husband in jail and her joy at finding love again.
In an interview ahead of the publication of her memoirs on Tuesday, she also said she hopes to inspire other rape victims to believe in a brighter future — and to change attitudes along the way.
Her book, titled “A Hymn to Life,” covers the full arc of her 50-year marriage which ended when she discovered that her husband had been repeatedly drugging her and inviting strangers over to their house to rape her.
It will be published in 22 languages.
The title of your book in French is “And the joy of living.” Have you found joy again?
“I’m doing better. After the trial (of her husband and 50 other men in 2024), I took stock of my life and today I am trying to rebuild on this field of ruins.
Despite all these ordeals, even in the darkest periods, I have always sought flashes of joy; I am looking toward the future, toward joy. I know this may surprise some who expect to see me in tatters, but I am determined to remain standing and dignified.”
Some describe you as an icon. Do you embrace that status?
“I do not use that word. I think my story has become a symbol. I know where I come from and who I am. It seems to me that we do not suspect the strength we have inside us until we are forced to draw on it, and that is also what I would like to say to victims.”
Why did you write this book?
“I needed to bear witness to my life journey, to address all those who supported me; it was a way of responding to them. Writing this book with (French author) Judith Perrignon, in whom I had complete trust, was both painful and fascinating.
Beyond the case itself, it retraces my life, the journey of three generations of women: my grandmother, my mother and myself. Their example explains my strength because I experienced tragedies very young. When you lose your mother at age nine, you grow up faster than others.”
Have you had professional psychological help to overcome your trauma?
“Of course, I could not get through this alone. How do you sort through 50 years of memories tainted by this series of crimes? I lived for half a century with Mr. Pelicot and I have no memory of the rapes, only the memory of happy days.
I cannot throw my whole life in the bin and tell myself that those years were nothing but a lie. If I did that, I’d collapse.”
At the end of the book, you announce your intention to visit Mr.Pelicot in prison. Why?
“I would like to do it for myself. That visit would be a stage in my reconstruction, an opportunity, for the first time since his arrest in November 2020, to confront him face to face.
How could he have done this to me? How could he have put our entire family through hell? What did he do to (our daughter) Caroline? He may not answer my questions, but I need to ask them.
For the moment, no date has been set for the visit. I do not think it will take place before the end of the year.”
In the book, you speak about your relationships with your three children. Where do they stand?
“It is wrong to think that such a tragedy brings a family together. It is impossible. Each of my children is now trying to rebuild as best they can.
Caroline’s suffering devastates me. She is in a state of anger that I do not share. And there is this doubt (about whether she was raped by her father) that condemns her to a perpetual hell.
I do not question her word, but I do not have the answers. Today, our relationship is calmer and I am happy about that. I will try to support her as best I can.”
Do you intend to remain a public figure?
“I am in my 74th year. I long for calm. I am not a radical feminist; I am a feminist in my own way. I know there is still a long way to go, despite progress on consent. I leave it to the younger generations to change this patriarchal society.
We can pass all the laws we want, but if we do not change mindsets, we will not succeed. That therefore begins above all with the education of our children. Parents must get involved.”
You are about to begin a tour to present your book. With what message?
“A message of hope. After hardship, you can once again allow yourself happiness and be happy. That is what I am doing. I am lucky enough to love again — it is magnificent. I think a life without love is a life without sunshine.”