No sacrifice too small: Indonesian kids use savings for Eid ritual

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Abu Bakar Sidik (on the far right side of the photo in blue t-shirt) and his friends hold signages as proof of purchase of four cows for this year's Eid Al-Adha festival, with money they had been saving for almost a year. (Photo courtesy: Bintang Sapi Madani)
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Seen here is Abu Bakar Sidik (in black t-shirt) and some of his friends. They are part of a group comprising 24 children and four adults who chipped in their savings to buy four cows for this year's Qurbani. (Photo courtesy: Bintang Sapi Madani)
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Updated 27 July 2020
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No sacrifice too small: Indonesian kids use savings for Eid ritual

  • The group will use pocket money to buy four cows for ‘qurbani’

JAKARTA: A little goes a long way for a group of children from Bogor, a city in West Java about an hour’s drive from Indonesia’s capital, Jakarta.

The children, led by 15-year-old Abu Bakar Sidik, have been saving 10,000 rupiahs every day since August last year to collect a total of 100 million rupiahs ($6,700) – enough to buy four cows from a local cattle breeder ahead of this year’s annual qurbani ritual.

Besides Sidik, the group includes 23 children from Kampung Ardio, a neighborhood in the middle of the city, some of whom have participated in the initiative before.

It all began last year when Sidik and six other children raised 21.7 million rupiahs to buy their first cow.

“This year we bought four cows as we had more friends and acquaintances who chipped in after we bought one cow last year,” Sidik, who is the youngest of seven siblings, told Arab News.

He said they started to save the money toward the end of 2018. The initial motivation was to have enough to buy new clothes and go sightseeing during the Eid Al-Fitr holiday in 2019.

But a month into the initiative, Sidik says he asked his friends if they would agree to use the savings to buy a sacrificial animal instead.

“There were 13 of us at the start, but some kids backed out along the way, with only seven left in the group,” he said.

Some of the children, such as 11-year-old Fauzan, gets 15 thousand rupiahs from his parents every day, while Zalfa, 12, gets 20 thousand rupiahs.

“My friends agreed to the change of plan. My motivation is just to be able to share with others this qurbani meat, since it is also part of a Muslim’s religious observance. We also asked our parents’ permission first when we started to save, and they supported us,” said Sidik, who collects the money from the rest of the group every day.

He added that he learned about the significance of the sacrifice ritual during religious classes at school, which are part of the Indonesian school curriculum, and from his Qur’an recital lessons.

The festival marks the end of the Muslim pilgrimage to Makkah in Saudi Arabia, also known as the Hajj, and is also referred to as the Lebaran Haji (the Pilgrims’ Celebration Day) across Indonesia and Malaysia.

The ritual revolves around an all-inclusive principle of giving, wherein the sacrificed meat is distributed among relatives, friends, the poor and needy, with a part kept for use by the family.

Last year, Fauzan’s mother “kept the money for them.” This year, Sidik’s 38-year-old sister Ida Farida put their money in a bank.

“I was a bit concerned about having to take care of the kids’ savings but, since Fauzan’s mother said she couldn’t handle it again, I had to do it,” Farida said, adding that she was unaware of her little brother’s initiative last year until their story went viral and was picked up by national media.

“I was surprised and proud at the same time. He’s just a kid, but he has this mature thinking to buy a qurbani animal and to share (the sacrificed meat) with others.”

Sidik, for his part, said he and his friends would continue with their initiative, especially since their efforts have garnered more support with at least five more friends expressing an interest in joining the group for the ritual next year.

Yoghi Oktapiansyah, a general assistant at Bintang Tani Madani, the cattle breeder in Bogor where Sidik and his friends bought their cows, said they had no idea that the children would buy one of their cows when they visited the farm for the first time last year.

Oktapiansyah said the farm assistants thought they just wanted to “hang around and play at the barn looking at the cows just like other kids.”

“They were with an adult, their Quran recital teacher, who accompanied them. But it was the kids who looked at the cows and chose their own cow,” said Oktapiansyah.

He said they knew that Sidik and his friends would continue their initiative this year and would buy the cow from the farm again, as Sidik had been working part-time since last year as a reseller for the farm’s dairy products.

“Iki (Sidik’s nickname) never took his money from what he earned selling our dairy products as he deposited the money with us to buy this year’s cow. But we were really surprised when the kids came here and said they wanted to buy four cows,” Oktapiansyah said, adding that the farm would handle the cows’ slaughtering process before the meat is distributed to Kampung Ardio’s residents.


Nowhere to pray as logs choke flood-hit Indonesian mosque

Updated 9 sec ago
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Nowhere to pray as logs choke flood-hit Indonesian mosque

  • Before the disaster, the mosque bustled with worshippers — locals and students alike — attending daily and Friday prayers
  • Indonesia consistently ranks among the countries with the highest annual deforestation rates

ACEH TAMIANG, Indonesia: Almost two weeks on from devastating floods, Muslim worshippers in Indonesia’s Sumatra who gathered at their local mosque on Friday for prayers were blocked from entering by a huge pile of thousands of uprooted trees.
The deadly torrential rains had inundated vast tracts of rainforest nearby, leaving residents of the Darul Mukhlisin mosque and Islamic boarding school to search elsewhere for places of worship that had been less damaged.
“We have no idea where all this wood came from,” said Angga, 37, from the nearby village of Tanjung Karang.
Before the disaster, the mosque bustled with worshippers — locals and students alike — attending daily and Friday prayers.
“Now it’s impossible to use. The mosque used to stand near a river,” said Angga. “But the river is gone — it’s turned into dead land.”
Village residents told AFP the structure likely absorbed much of the impact of trees and logs carried by the torrents, preventing even greater destruction downstream.
When AFP visited the site, the mosque was still encircled by a massive heap of timber — a mix of uprooted trees and felled logs, likely from nearby forests.
By Friday, the death toll from one of northern Sumatra’s worst recent disasters — including in Aceh, where a tsunami wreaked havoc in 2004 — had reached 995 people, with 226 still missing and almost 890,000 displaced, according to the National Disaster Mitigation Agency.

- Uncontrolled logging -

Authorities have blamed the scale of devastation partly on uncontrolled logging.
Environmentalists say widespread forest loss has worsened floods and landslides, stripping the land of tree cover that normally stabilizes soil and absorbs rainfall.
Indonesia consistently ranks among the countries with the highest annual deforestation rates.
President Prabowo Subianto, visiting Aceh Tamiang district on Friday, assured victims the government was working to restore normalcy.
“We know conditions are difficult, but we will overcome them together,” he said, urging residents to “stay alert and be careful.”
“I apologize for any shortcomings (but) we are working hard,” he said.
Addressing environmental concerns, Prabowo called for better forest protection.
“Trees must not be cut down indiscriminately,” he said.
“I ask local governments to stay vigilant, to monitor and safeguard our nature as best as possible.”
But frustrations were growing, with flood victims complaining about the pace of relief efforts.
Costs to rebuild after the disaster could run up to 51.82 trillion rupiah ($3.1 billion) and the Indonesian government has so far shrugged off suggestions that it call for international assistance.
Back in nearby Babo Village, Khairi Ramadhan, 37, said he planned to seek out another mosque for prayers.
“I’ll find one that wasn’t hit by the flood,” he said. “Maybe some have already been cleaned. I don’t want to dwell on sorrow anymore.”