Eminem returns to Abu Dhabi for Kamikaze world tour
Kamikaze album is Eminem’s ninth work in a row to debut as number one on the Billboard charts in the US
The rapper was joined by Skylar Grey to perform the female vocals of some songs
Updated 26 October 2019
Kateryna Kadabashy
DUBAI: After years of absence from the country’s stages, Eminem, dubbed the greatest rapper in history, returned to Abu Dhabi for a concert at du Arena.
The performance was part of the artist’s world tour to promote his latest album, “Kamikaze.” The album, released in 2018, is Eminem’s ninth work in a row to debut as number one on the Billboard charts in the US.
As the music was starting to cue his appearance on stage, the crowd inched closer and cheered with excitement.
The audience was of different ages, ethnicities and interests. From youths dressed in hip-hop styles of wide long T-shirts to older people in more formal dress, and even children, everyone was humming, dancing and waving their hands to the songs.
The rapper was accompanied on stage by Denaun Porter, who is his hype man and was also part of the D12 hip-hop group with Eminem. Hype men/gals are usually the backup rappers/singers who support the main performer and try to excite and interact with the crowd.
He was also joined by DJ The Alchemist, or just Alchemist, who is considered one the genre’s leading producers.
Eminem brought along Skylar Grey, a US singer, songwriter and record producer, to sing the female vocals in songs such as Love the Way You Lie, Walk on Water and Stan.
A percussion and strings section backed classic hits such as Without Me, My Name Is, Real Slim Shady and newer releases such as River and Lucky You.
After almost 30 songs, Eminem made his exit while the crowd continued to shout “Lose Yourself” to a dimmed stage.
The rapper came back on stage to the demand of the audience to perform the hit, and colorful fireworks shot from behind the stage as the concert came to an end.
New book explores 12 masterpieces of Islamic manuscript art across centuries
William Greenwood discusses his new book on a dozen masterful Islamic manuscripts
Updated 18 sec ago
Iain Akerman
DUBAI: A new book exploring 12 extraordinary Islamic manuscripts has been published with the intention of making these richly illustrated masterpieces accessible to all.
“Illuminated: Art, Knowledge, and Wonder in Twelve Islamic Manuscripts,” published by Empty Quarter Press, showcases a dozen of the finest manuscripts ever produced, including the medieval Arab classics “Maqamat al-Hariri,” “Kalila wa Dimna,” “Aja’ib Al-Makhluqat Wa Ghara’ib Al-Mawjudat,” and “Kitab Al-Diryaq,” as well as spectacular works spanning the 13th to 17th century Timurid, Safavid, and Mughal worlds.
Its author, William Greenwood, is a specialist in Islamic art and culture. The featured manuscripts were valued as both vessels of knowledge and as artistic products in their own right. From medical treatises and celestial charts to epic poetry and fables, each manuscript reflects the diverse traditions of Islamic intellectual and artistic life.
'Maqamat Al Hariri' (circa 1236-37). (Supplied)
For Greenwood, who has worked as a curator for more than 10 years, most recently at Zayed National Museum in Abu Dhabi, the featured manuscripts are important for several reasons. Firstly, they are incredible works of art. Secondly, each is “a snapshot of the time when it was made, in terms of the artistic styles and content, but also the historical context.”
The first chapter of “Kitab al-Diryaq,” for example, has been attributed to mid-13th-century Mosul, and “is very much about glorifying the ruler,” Greenwood says. “Kitab Suwar al-Kawakib al-Thabita,” copied in 15th-century Samarkand, speaks to the flourishing of science during the Timurid Renaissance, while the Hamzanama, from 16th-century India, marks the beginning of a distinctively Mughal style of painting.
“The third reason is that, as beautiful as the paintings and illumination are, these are almost always intended to enliven texts which in themselves are wonderful – whether they are national epics like the “Shahnameh,” encyclopaedic works like “Aja’ib al-Makhluqat,” or demonstrations of virtuoso linguistic skill like “The Maqamat of Al-Hariri.”
For Greenwood, who has worked as a curator for more than 10 years, most recently at Zayed National Museum in Abu Dhabi, the featured manuscripts are important for several reasons. (Supplied)
Lastly, he says, they are “remarkable testaments to a multicultural and cosmopolitan Islamic world, absorbing, refining, and rethinking everything from Indian fables and classical astronomy into a coherent and distinctively ‘Islamic’ whole.”
Greenwood’s interest in illuminated manuscripts was initially sparked by a mid-14th-century Mamluk copy of “Sulwan al-Muta’ fi ‘Udwan al-Atba’,” which he encountered while working at the Museum of Islamic Art in Doha.
“It’s the only illustrated medieval copy of this text and was probably made for a royal patron,” explains Greenwood, who has also worked at the British Museum in London. “The mix of Byzantine, Persian, and Chinese elements within the painting appealed to my interest in cross-cultural encounters. The text itself is part of the ‘mirrors for princes’ genre, which is supposed to provide guidance for rulers; this was a very important type of writing, which is represented in ‘Illuminated’ by an early 14th-century Mamluk copy of ‘Kalila wa Dimna.’”
'Kalila wa Dimna' (circa 1310). (Supplied)
However, it was not a single discovery or experience that prompted him to write the book, but rather a growing realization that, although the general public engages with illustrated and illuminated Islamic manuscripts, there were few general works on the topic.
“There are lots of very detailed publications which deal either with specific manuscripts or particular design elements across them, but not much for an interested but non-academic audience. It was also quite exciting to think about having paintings from these very different manuscripts together in one publication. Here you can follow the evolution of styles and ideas from the 13th through to the 17th century, which is helpful for non-specialists.”
The end result is a richly illustrated book written for a wide audience. Both a celebration of the artistic traditions of the Islamic book and an invitation to uncover its beauty and treasures, “Illuminated” brings together Islamic art, scholarship, and storytelling in an accessible and engaging form.
“I hope that being able to see these works together in one publication will open readers’ eyes to how wonderful they are,” says Greenwood. “This is really intended for everyone, and if it sparks wider interest in the manuscripts featured, then that in itself brings a unique value. All of these works deal with learning and imparting wisdom in some way, and if this book can help to spread that a little further, then it has done its job.”