Myanmar bulldozes what is left of Rohingya Muslim villages

In this file photo taken on September 7, 2017 a house burns in Gawdu Tharya village near Maungdaw in Rakhine state in northern Myanmar. (AFP)
Updated 23 February 2018
Follow

Myanmar bulldozes what is left of Rohingya Muslim villages

BANGKOK: First, their villages were burned to the ground. Now, Myanmar’s government is using bulldozers to literally erase them from the earth — in a vast operation rights groups say is destroying crucial evidence of mass atrocities against the nation’s ethnic Rohingya Muslim minority.
Satellite images of Myanmar’s troubled Rakhine state, released to The Associated Press by Colorado-based DigitalGlobe on Friday, show that dozens of empty villages and hamlets have been completely leveled by authorities in recent weeks — far more than previously reported. The villages were all set ablaze in the wake of violence last August, when a brutal clearance operation by security forces drove hundreds of thousands of Rohingya into exile in Bangladesh.
While Myanmar’s government claims it’s simply trying to rebuild a devastated region, the operation has raised deep concern among human rights advocates, who say the government is destroying what amounts to scores of crime scenes before any credible investigation takes place. The operation has also horrified the Rohingya, who believe the government is intentionally eviscerating the dwindling remnants of their culture to make it nearly impossible for them to return.
One displaced Rohingya woman, whose village was among those razed, said she recently visited her former home in Myin Hlut and was shocked by what she saw. Most houses had been torched last year, but now, “everything is gone, not even the trees are left,” the woman, named Zubairia, told AP by telephone. “They just bulldozed everything ... I could hardly recognize it.”
The 18-year-old said other homes in the same area that had been abandoned but not damaged were also flattened. “All the memories that I had there are gone,” she said. “They’ve been erased.”
Myanmar’s armed forces are accused not just of burning Muslim villages with the help of Buddhist mobs, but of carrying out massacres, rapes and widespread looting. The latest crisis in Rakhine state began in August after Rohingya insurgents launched a series of unprecedented attacks on security posts.
Aerial photographs of leveled villages in northern Rakhine State were first made public Feb. 9 when the European Union’s ambassador to Myanmar, Kristian Schmidt, posted images taken from an aircraft of what he described as a “vast bulldozed area” south of the town of Maungdaw.
Satellite imagery from DigitalGlobe indicates at least 28 villages or hamlets were leveled by bulldozers and other machinery in a 30-mile (50-kilometer) radius around Maungdaw between December and February; on some of the cleared areas, construction crews had erected new buildings or housing structures and helipads. A similar analysis by Human Rights Watch on Friday said at least 55 villages have been affected so far.
The images offer an important window into what is effectively a part of Myanmar that is largely sealed off to the outside world. Myanmar bars independent media access to the state.
The government has spoken of plans to rebuild the region for months, and it has been busily expanding roads, repairing bridges, and constructing shelters, including dozens at a large transit camp at Taungpyo, near the Bangladesh border. The camp opened in January to house returning refugees; but none have arrived and Rohingya have continued to flee.
Myint Khine, a government administrator in Maungdaw, said some of the new homes were intended for Muslims. But that does not appear to be the case for the majority of those built or planned so far, and many Rohingya fear authorities are seizing land they’ve lived on for generations.
One list, published by the government in December, indicated 787 houses would be constructed, most of them for Buddhists or Hindus. Only 22 of the houses were slated for “Bengalis” — the word Myanmar nationalists often use to describe the Rohingya, who they say are illegal migrants from Bangladesh.
Myint Khine said the government had no ulterior motive.
“Of course we have been using machines like earth removers and bulldozers because we have to clear the ground first before building new houses,” he said.
Chris Lewa, whose Arakan Project monitors the persecuted Muslim minority’s plight, said the degree to which the villages had been razed would make it even harder for the Rohingya, who have no citizenship and few rights, to ever reclaim their land.
“How will they identify where they lived, if nothing is left, if nothing can be recognized?” Lewa said. “Their culture, their history, their past, their present — it’s all being erased. When you see the pictures, it’s clear that whatever was left — the mosques, the cemeteries, the homes — they’re gone.”
Richard Weir, a Myanmar expert with Human Rights Watch, said on the images he had seen, “there’s no more landmarks, there’s no trees, there’s no vegetation.”
“Everything is wiped away, and this is very concerning, because these are crime scenes,” he said. “There’s been no credible investigation of these crimes. And so, what we’re talking about really is obstruction of justice.”
Both Weir and Lewa said no mass graves were known to have been destroyed. But, Weir added: “We don’t know where all the graves are ... because there is no access.”
Zubairia, who asked that only one of her names be used to protect her identify because she feared reprisals, said she did not believe any of the newly constructed homes were intended for Rohingya.
“Even if they give us small houses to live in, it will never be the same for us,” she said. “How can we be happy about our houses being ripped off from our land?“


From round fruits to lucky charms: How Filipinos invite prosperous New Year

Updated 59 min 59 sec ago
Follow

From round fruits to lucky charms: How Filipinos invite prosperous New Year

  • Lights are lit, doors and windows open to allow good spirits in
  • Sticky rice dishes are served to keep family sticking together

MANILA: With the dining table set with symbolic foods, a bit of noise and rituals to invite good luck, Filipinos are ready to welcome the New Year, carefully observing every tradition and superstition to bring prosperity.

Media noche or the midnight dinner on New Year’s Eve is central to the celebration. Besides traditional meats, there will be sticky rice dishes to keep the family sticking together, and pancit or long rice noodles to represent long life.

There should also be 13 round fruits prepared specifically for the occasion, with 12 representing each month of the year, and the 13th adding extra luck. Because they are round like coins, they are believed to invite abundance, wealth and prosperity.

“We cook bilo-bilo (sticky rice balls) with coconut milk and palitaw (sweet rice cakes). It’s something we simply grew up with,” said Cel Reyes from Mabini in Batangas province, south of Manila.

“It’s sticky, so it symbolizes togetherness, and it is also round. Anything that’s round is prepared also as a symbol of prosperity.”

In Malabon, a coastal city in the northern part of Metro Manila, Priam Nepomuceno’s 86-year-old mother-in-law sets unhulled rice on the table.

“Because of the gold color, it’s believed to bring luck and abundance,” he said. “Grapes are also hung on the door. They’re not meant to be eaten and are kept hanging for the whole year as a symbol of prosperity.”

Some people also jump when the clock strikes 12, believing it will help them grow taller.

In many households, all lights are lit before midnight, with doors and windows open to allow good spirits to enter, while noise from firecrackers and party horns keeps the bad ones at bay.

“By nature, Filipinos are superstitious. We believe in good luck, deities. We give in to faith and luck, and it’s tied to deep spirituality,” said Juanita Galang-Trinidad, an 80-year-old editor from Bulacan province north of Manila.

“We also put 12 coins in varying amounts in our pockets and wear polka dot clothing. Rice, cereal, and salt containers should be full.”

New Year’s celebrations, like Christmas, bring families together, but with extra traditions for good luck. Beyond the midnight feast and keeping round objects on the table and at hand, Filipinos try to pay off debts to avoid financial trouble in the coming year.

On New Year’s Eve, they also avoid serving chicken, as chickens are believed to scratch backward when they eat, symbolically scratching away good fortune.

“We hold on to our traditions despite these growing changes, modernity, in our environment,” Trinidad said.

“We still hold on to our traditions and customs because they identify us as a people, as Filipinos.”