The ‘rat eaters’ of Bihar: India’s poorest people?

Above, a boy of the Musahar community eats roasted rat at Alampur Gonpura village in the eastern Indian state of Bihar. Musahars are India’s are the poorest among the poorest that even the browbeaten low-caste Dalits look down on them. (AFP)
Updated 07 December 2017
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The ‘rat eaters’ of Bihar: India’s poorest people?

ALAMPUR GONPURA, India: The rat kept crawling over Phekan Manjhi’s arm as he battled to pin it to the ground before he eventually managed to kill it with repeated blows to the head.
The execution drew applause from neighbors huddled around the 60-year-old in a grimy courtyard outside his mud and straw hut. Another meal lined up for the Rat Eaters — some of India’s poorest people.
Phekan said it would take 15 minutes to prepare the rat stew, as he dissected the animal with his fingernails.
“Almost everyone here loves this and knows how it’s prepared,” he added.
Phekan is one of about 2.5 million Musahars — ‘Rat Eaters’ — one of India’s most marginalized communities. Even the browbeaten low-caste Dalits look down on them.
“They are the poorest among the poorest and rarely hear about or get access to government schemes,” said Sudha Varghese, who spent three-decades working among Musahars in the northern state of Bihar, where most live and survive as dollar-a-day laborers.
“It’s a daily struggle for the next meal and diseases like leprosy are an everyday reality,” added Varghese, who was awarded India’s top civilian honor for her work.
Phekan’s neighbor in the village of Alampur Gonpura, 28-year-old Rakesh Manjhi, bemoaned his life.
“We sit at home all day with nothing to do. Some days we get work at the farm, on other days we go hungry or catch rats and eat it with whatever little grain we can get,” Rakesh said.

“Governments may have changed but nothing has changed for us. We still eat, live and sleep as our ancestors,” said Phekan as he took the roasted rat off the fire and poked the tender meat.
He cut the flesh with his hands into a bowl and added mustard oil and salt.
The feast disappeared in seconds as a dozen men and half-naked children grabbed what they could.
“Nothing but education can change our lives and future,” said Jitan Ram Manjhi, who in 2014 became the first Musahar chief minister of any Indian state.
His nine-month tenure heading Bihar, one of India’s most populous states, is considered a huge achievement for the Musahars.
“My community is so downtrodden that I think even government records don’t yet show its real numbers, which could easily be around eight million,” Jitan Ram added.
As a child, the former minister herded cattle for a rich landowner who employed his parents as laborers.
“They were almost like bonded laborers, getting one kilogram of grain for each day’s work. Even today, things haven’t changed much for many,” he added.
While there are well-intentioned education programs, but most are often privately-run — like the Shoshit Samadhan Kendra residential school for Musahar boys on the outskirts of the state capital Putna.
“I started the school around a decade back with only four students and today it has 430, from remote Musahar communities across the state,” founder J.K Sinha said.
He discovered how Musahars live while on a police raid as a young officer four decades ago.
“They were cramped in a small hut with pigs and the filth. It was shocking. Inhumane. I can’t forget it,” Sinha said.
R.U Khan, the school principal, said the Musahars face discrimination, seclusion and squalor wherever they gather.
“Most still only work as farm laborers who are forced to catch rats or snails in fields and scavenge for grain if the crop fails,” Khan said.
Out of 430 pupils at Shoshit Samadhan Kendra, 117 lost their fathers at an early age.
“Once here, it takes us at least a month to teach them the most basic personal and social skills — like using toilets, personal hygiene, washing hands or eating food,” Khan said.
The regular education only starts after. But once given a chance, the boys are proud to get the opportunity to improve their lives.
Bihar’s Welfare Department Minister Ramesh Rishidev insisted that life has improved for the Musahars.
“We’ve been working hard with the different communities, which includes the Musahars,” the minister said.
“Our workers go to the communities to get their young enrolled in schools. They are linked to government skills and training projects to get them employment opportunities,” he added.
Rishidev said that while in the past the Musahars ate rats to stave off hunger, most now do so out of a “cultivated taste and not compulsion.”
“Some from the older generation still eat rats because it is like any other food they have. Most of the younger generation don’t eat it. Things have improved and will further change,” he added.
Many Shoshit Samadhan Kendra boys are the target of jokes when they return to their villages for holidays however.
“We often hear stories how their village friends taunt them to catch rats or scavenge for other food with them, like they used to earlier. And under pressure, some of them do,” Khan said.


As an uncertain 2026 begins, virtual journeys back to 2016 become a trend

Updated 30 January 2026
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As an uncertain 2026 begins, virtual journeys back to 2016 become a trend

  • Over the past few weeks, millions have been sharing throwback photos to that time on social media, kicking off one of the first viral trends of the year

LONDON: The year is 2016. Somehow it feels carefree, driven by Internet culture. Everyone is wearing over-the-top makeup.
At least, that’s how Maren Nævdal, 27, remembers it — and has seen it on her social feeds in recent days.
For Njeri Allen, also 27, the year was defined by the artists topping the charts that year, from Beyonce to Drake to Rihanna’s last music releases. She also remembers the Snapchat stories and an unforgettable summer with her loved ones. “Everything felt new, different, interesting and fun,” Allen says.
Many people, particularly those in their 20s and 30s, are thinking about 2016 these days. Over the past few weeks, millions have been sharing throwback photos to that time on social media, kicking off one of the first viral trends of the year — the year 2026, that is.
With it have come the memes about how various factors — the sepia hues over Instagram photos, the dog filters on Snapchat and the music — made even 2016’s worst day feel like the best of times.
Part of the look-back trend’s popularity has come from the realization that 2016 was already a decade ago – a time when Nævdal says she felt like people were doing “fun, unserious things” before having to grow up.
But experts point to 2016 as a year when the world was on the edge of the social, political and technological developments that make up our lives today. Those same advances — such as developments under US President Donald Trump and the rise of AI — have increased a yearning for even the recent past, and made it easier to get there.
2016 marked a year of transition
Nostalgia is often driven by a generation coming of age — and its members realizing they miss what childhood and adolescence felt like. That’s certainly true here. But some of those indulging in the online journeys through time say something more is at play as well.
It has to do with the state of the world — then and now.
By the end of 2016, people would be looking ahead to moments like Trump’s first presidential term and repercussions of the United Kingdom leaving the EU after the Brexit referendum. A few years after that, the COVID-19 pandemic would send most of the world into lockdown and upend life for nearly two years.
Janelle Wilson, a professor of sociology at the University of Minnesota-Duluth, says the world was “on the cusp of things, but not fully thrown into the dark days that were to come.”
“The nostalgia being expressed now, for 2016, is due in large part to what has transpired since then,” she says, also referencing the rise of populism and increased polarization. “For there to be nostalgia for 2016 in the present,” she added, “I still think those kinds of transitions are significant.”
For Nævdal, 2016 “was before a lot of the things we’re dealing with now.” She loved seeing “how embarrassing everyone was, not just me,” in the photos people have shared.
“It felt more authentic in some ways,” she says. Today, Nævdal says, “the world is going downhill.”
Nina van Volkinburg, a professor of strategic fashion marketing at University of the Arts, London, says 2016 marked the beginning of “a new world order” and of “fractured trust in institutions and the establishment.” She says it also represented a time of possibility — and, on social media, “the maximalism of it all.”
This was represented in the bohemian fashion popularized in Coachella that year, the “cut crease” makeup Nævdal loved and the dance music Allen remembers.
“People were new to platforms and online trends, so were having fun with their identity,” van Volkinburg says. “There was authenticity around that.”
And 2016 was also the year of the “boss babe” and the popularity of millennial pink, van Volkinburg says, indications of young people coming into adulthood in a year that felt hopeful.
Allen remembers that as the summer she and her friends came of age as high school graduates. She says they all knew then that they would remember 2016 forever.
Ten years on, having moved again to Taiwan, she said “unprecedented things are happening” in the world. “Both of my homes are not safe,” she said of the US and Taiwan, “it’s easier to go back to a time that’s more comfortable and that you felt safe in.”
Feelings of nostalgia are speeding up
In the last few days, Nævdal decided to hide the social media apps on her phone. AI was a big part of that decision. “It freaks me out that you can’t tell what’s real anymore,” she said.
“When I’ve come off of social media, I feel that at least now I know the things I’m seeing are real,” she added, “which is quite terrifying.”
The revival of vinyl record collections, letter writing and a fresh focus on the aesthetics of yesterday point to nostalgia continuing to dominate trends and culture. Wilson says the feeling has increased as technology makes nostalgia more accessible.
“We can so readily access the past or, at least, versions of it,” she said. “We’re to the point where we can say, ‘Remember last week when we were doing XYZ? That was such a good time!’”
Both Nævdal and Allen described themselves as nostalgic people. Nævdal said she enjoys looking back to old photos – especially when they show up as “On This Day” updates on her phone, She sends them to friends and family when their photos come up.
Allen wished that she documented more of her 2016 and younger years overall, to reflect on how much she has evolved and experienced since.
“I didn’t know what life could be,” she said of that time. “I would love to be able to capture my thought process and my feelings, just to know how much I have grown.”