MINA, Saudi Arabia: Masses of pilgrims on Sunday embarked on a symbolic stoning of the devil in Saudi Arabia. The ritual marks the final days of Hajj pilgrimage and the start of the Eid Al-Adha celebrations for Muslims around the world.
The stoning is among the final rites of the Hajj, which is one of the Five Pillars of Islam. It came a day after more than 1.8 million pilgrims congregated on a sacred hill in Mount Ararat outside the holy city of Makkah, which Muslim pilgrims visit to perform the annual five-day rituals of Hajj.
The pilgrims left Mount Arafat on Saturday evening to spend their night in a nearby site known as Muzdalifa, where they collected pebbles they have used in the symbolic stoning of pillars representing the devil.
The pillars are in another sacred place in Makkah, called Mina, where Muslims believe Ibrahim’s faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son. In the Christian and Jewish version of the story, Abraham is ordered to kill his other son, Isaac.
Pilgrims will spend the next three days in Mina, where they walk long distances on pedestrian-only streets toward a multi-story complex housing large pillars. There, they cast seven pebbles each at three pillars in a ritual meant to symbolize the casting away of evil and sin.
While in Mina, they will visit Makkah to perform “tawaf,” circumambulation, which is circling the Kaaba in the Grand Mosque counterclockwise seven times. They will make another circumambulation, known as Farewell Tawaf, at the end of Hajj and as they prepare to leave the holy city.
The rites coincide with the four-day Eid Al-Adha, which means “Feast of Sacrifice,” when Muslims with the financial means commentate Ibrahim’s test of faith through slaughtering livestock and animals and distributing the meat to the poor.
Once the Hajj is over, men are expected to shave their heads and remove the shroud-like white garments worn during the pilgrimage, and women to snip a lock of hair in a sign of renewal and rebirth.
Most of the pilgrims then leave Makkah for the city of Madinah, about 340 kilometers away, to pray in Prophet Muhammad’s tomb, the Sacred Chamber. The tomb is part of the prophet’s mosque, which is one of the three holiest sites in Islam, along with the Grand Mosque in Makkah and the Al-Aqsa Mosque in Jerusalem.
All Muslims are required to make the Hajj once in their lives if they are physically and financially able to do so. Many wealthy Muslims make the pilgrimage more than once. The rituals largely commemorate the accounts of Prophet Ibrahim and his son Prophet Ismail, Ismail’s mother Hajjar and Prophet Muhammad, according to the Qur’an, Islam’s holy book.
More than 1.83 million Muslims performed Hajj in 2024, Saudi Hajj and Umrah Minister Tawfiq bin Fawzan Al-Rabiah said in a briefing, slightly less than last year’s figures when 1.84 million made the rituals.
Most of the Hajj rituals are held outdoors with little if any shade. It is set for the second week of Dhu Al-Hijjah, the last month in the Islamic lunar calendar, so its time of the year varies. And this year the pilgrimage fell in the burning summer of Saudi Arabia. The heat soared to 47 degrees Celsius (116.6 F) at Mount Arafat on Saturday.
This year’s Hajj came against the backdrop of the devastating Israel-Hamas war, which has pushed the Middle East to the brink of a regional conflict.

RAMALLAH, Palestinian Territories: Palestinian teenagers bounced on trampolines and jumped through hoops inside a towering tent on the outskirts of Ramallah, the financial hub of the occupied West Bank.
But the circus students weren’t the only ones bending over backwards in the pavilion: the school’s director faced financial hurdles to buy the tent from Europe and trampolines from Asia.
“We are suffering with international payments,” said Mohamad Rabah, head of the Palestinian Circus School, describing a bureaucratic process that could delay equipment delivery by up to a month.
Banking in the Palestinian territories is challenging, with the Palestinian Authority (PA) under scrutiny for potential terror financing, hindering transactions.
Israel has occupied the West Bank since 1967, with strong economic ties allowing two Israeli lenders to serve as correspondent banks in the Palestinian territory.
But this may change if Israel’s far-right Finance Minister Bezalel Smotrich carries out threats to sever a vital banking route next month.
Since Hamas’s October 7 attack triggered the Gaza war, Israel has imposed economic curbs on the PA, withholding tax revenues it collects on its behalf.
Smotrich said this week he had redirected $35 million in PA tax revenues to families of “terrorism” victims, a move condemned by the United States.
After three European countries recognized Palestinian statehood in May, Smotrich told Prime Minister Benjamin Netanyahu he would not extend indemnity to banks that transfer the funds from the end of June.
Israel’s Bank Hapoalim and Israel Discount Bank need protection, expiring on July 1, to avoid sanctions for dealing with Palestinian lenders.
Israel’s central bank and finance ministry declined to comment when contacted by AFP.
The banking channel used to pay for West Bank imports — including essential goods like water, fuel and food — handles $8 billion yearly.
Palestinian businesses receive nearly $1.7 billion annually for exports, according to the Palestine Monetary Authority.
“For us, because our economy is dependent on the Israeli economy, because Israel is controlling the border, the impact will be high,” said PMA governor Feras Milhem.
The Palestinian economy is largely governed by the 1994 Paris Protocol, which granted sole control over the territories’ borders to Israel, including the right to collect import duties and value-added tax for the PA.
Palestinian livelihoods have also been hurt by bans on laborers crossing into Israel and by a sharp downturn in tourism in the territory, including a quiet Christmas season in Bethlehem.
The United States has urged Israel to improve conditions, warning that severing the banking route would have a dire impact on the West Bank economy.
“I believe it would create a humanitarian crisis in due course if Palestinian banks are cut off from Israeli correspondence,” US Treasury Secretary Janet Yellen said last month.
Western governments fear Israel’s economic policies could destabilize the West Bank.
“The banking system may collapse and therefore the PA may collapse as well,” a European diplomatic source in Jerusalem said on condition of anonymity.
“The PA is in a financial crisis and it could collapse before August.”
Palestinian businessmen say their bottom lines have been hit since October 7.
Imad Rabah, who owns a plastics company, said his net income had fallen 50 percent in one year.
Arak producer Nakhleh Jubran said his liquor business had fallen 30 percent over the same period.
“We have a traditional war in Gaza and we have an economic war in the West Bank,” said Jubran.
Musa Shamieh, who owns a womenswear company said the Israeli policies were designed to push Palestinians to leave the West Bank.
“They want us to leave our land and they know it will be hard for us to stay if we can’t do business,” Shamieh said.
Israel’s harsh economic policies could eventually drive Palestinian policymakers to pursue sweeping changes to the monetary system.
“We need to work on a plan B when it comes to the trade relations,” said Milhem, governor of the PMA, which uses an image of the former Palestinian pound as its logo.
Yousef Daoud, professor at the West Bank’s Birzeit University, said the territory could scrap the shekel as its de facto currency in favor of a digital alternative.
“We can make our e-currency, just collect all the shekels, issue an equivalent amount of Palestinian pounds, one-to-one fixed exchange rate, and have the Palestinians deal with e-currency,” he said.
“Somehow, eventually, we’ll get rid of the shekel.”